{"id":53384,"date":"2026-04-20T06:00:36","date_gmt":"2026-04-20T12:00:36","guid":{"rendered":"https:\/\/timesandseasons.org\/?p=53384"},"modified":"2026-04-19T21:06:16","modified_gmt":"2026-04-20T03:06:16","slug":"cfm-4-27-5-3-poetry-for-holiness-to-the-lord","status":"publish","type":"post","link":"https:\/\/timesandseasons.org\/index.php\/2026\/04\/cfm-4-27-5-3-poetry-for-holiness-to-the-lord\/","title":{"rendered":"CFM 4\/27-5\/3: Poetry for <i>\u201cHoliness to the Lord\u201d<\/i>"},"content":{"rendered":"<p><img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-53388\" src=\"https:\/\/timesandseasons.org\/wp-content\/uploads\/2026\/04\/IMG_3418.jpeg\" alt=\"\" width=\"400\" height=\"300\" \/><\/p>\n<p>What is holiness anyway? When something is made holy, like a Temple, it is formally dedicated to the Lord, through a number of different means. The more I think about it, the more it seems like we who are attending the Temple and participating in things that are holy are participating in making them holy. So, to a degree, holiness is about what we do.<\/p>\n<p>If so, then the concept \u201cThe Lord wants me to become holy\u201d is similar to saying that He wants us to act in a way that is righteous. But we often don\u2019t believe this. We put holiness on a pedestal, and we can\u2019t extend the same reverence we have for holy places to ourselves. Despite believing that we are literal children of deity, we don\u2019t think of ourselves as holy or even potentially holy.<\/p>\n<p>The Gospel says otherwise. The Plan of Salvation is about making us holy, over however many eternities it takes.<\/p>\n<p>&nbsp;<\/p>\n<h2>The Lord wants me to become holy.<\/h2>\n<p>Believing we can be holy starts with understanding the nature of our Heavenly Parents, Israel\u2019s God. And there\u2019s a lot to do, a lot to learn, both in what we know in our mind and in what we have learned in our muscles and how we react. Becoming holy is a process, a training of who we are so that we become more like Them.<\/p>\n<p>This poem, by English convert Louisa Bradford, captures some of the process and the breadth of what we need to do to become holy, or a \u201cSaint.\u201d<\/p>\n<p>&nbsp;<\/p>\n<div class=\"mw-heading mw-heading3\">\n<h3 id=\"I'll_be_a_Saint_2\">I&#8217;ll be a Saint<\/h3>\n<p>by Louisa Bradford<\/p>\n<\/div>\n<dl>\n<dd>I&#8217;ll be a Saint, in Israel&#8217;s God believing,<\/dd>\n<dd>Whose power and wisdom fram&#8217;d the universe;<\/dd>\n<dd>From whom I&#8217;m life, and health, and strength receiving:<\/dd>\n<dd>His matchless praises, Oh! my soul rehearse.<\/dd>\n<\/dl>\n<dl>\n<dd>I&#8217;ll be a Saint\u2014\u2014His Son, my Saviour loving,<\/dd>\n<dd>He my affection&#8217;s prime object shall be;<\/dd>\n<dd>And Oh! what care I for the world&#8217;s reproving,<\/dd>\n<dd>He loves, and manifests His love to me.<\/dd>\n<\/dl>\n<dl>\n<dd>I&#8217;ll be a Saint\u2014\u2014the Holy Ghost beseeching,<\/dd>\n<dd>In this frail tabernacle to abide;<\/dd>\n<dd>I thirst for His divine effectual teaching<\/dd>\n<dd>Into all truth my willing soul to guide.<\/dd>\n<\/dl>\n<dl>\n<dd>I&#8217;ll be a Saint\u2014\u2014the men of God obeying,<\/dd>\n<dd>With heavenly wisdom, light, and knowledge fill&#8217;d;<\/dd>\n<dd>No proud self-will, nor stubbornness displaying,<\/dd>\n<dd>To them will I in meek submission yield.<\/dd>\n<\/dl>\n<dl>\n<dd>I&#8217;ll be a Saint\u2014\u2014for that same faith contending,<\/dd>\n<dd>Deliver&#8217;d once to Saints of early days;<\/dd>\n<dd>The faith the holy martyrs died defending,<\/dd>\n<dd>E&#8217;en in the lighted faggot&#8217;s fearful blaze.<\/dd>\n<\/dl>\n<dl>\n<dd>I&#8217;ll be a Saint\u2014\u2014in Jesus&#8217; knowledge growing,<\/dd>\n<dd>Unto salvation, that can make me wise;<\/dd>\n<dd>Not to the flesh, but to the Spirit sowing,<\/dd>\n<dd>That I eternal life may realize.<\/dd>\n<\/dl>\n<dl>\n<dd>I&#8217;ll be a Saint\u2014with pure and genuine feeling,<\/dd>\n<dd>Loving the people of Jehovah&#8217;s choice;<\/dd>\n<dd>To whom He is His purposes revealing,<\/dd>\n<dd>Who knowing, cheerfully obey His voice.<\/dd>\n<\/dl>\n<dl>\n<dd>I&#8217;ll be a Saint\u2014\u2014the glorious Gospel spreading;<\/dd>\n<dd>From house to house the &#8220;printed word&#8221; I&#8217;11 bear.<\/dd>\n<dd>With sisters dear, reproach or scorn not dreading,<\/dd>\n<dd>And warn my neighbours; for the end is near.<\/dd>\n<\/dl>\n<dl>\n<dd>I&#8217;ll be a Saint\u2014\u2014out of great Bab&#8217;lon fleeing,<\/dd>\n<dd>To Zion&#8217;s land, all other lands above;<\/dd>\n<dd>The mighty God, my lorn condition seeing,<\/dd>\n<dd>Will shortly open up my way in love.<\/dd>\n<\/dl>\n<dl>\n<dd>I&#8217;ll be a Saint\u2014\u2014and go on to perfection;<\/dd>\n<dd>And, should I sleep before the Lord appears,<\/dd>\n<dd>May I have part in the first resurrection,<\/dd>\n<dd>And live and reign with him a thousand years.<\/dd>\n<\/dl>\n<p>1852<\/p>\n<p>&nbsp;<\/p>\n<h2>The Lord asks me to make my offerings with a willing heart.<\/h2>\n<p>I believe that this process of becoming holy starts with having a willing heart \u2014 with not only believing that we can become holy, but also being willing, or having the faith, to try. That is, to actually make a kind of offering of our will to God.<\/p>\n<p>Prolific LDS poet Joel H. Johnson captures here the need to make our offerings \u2014 our time, talents and blessings \u2014 of our own free will.<\/p>\n<p>&nbsp;<\/p>\n<div class=\"mw-heading mw-heading3\">\n<h3 id=\"Father,_now_to_thee_we_cry_2\">Father, now to thee we cry<\/h3>\n<p>by Joel H. Johnson<\/p>\n<\/div>\n<dl>\n<dd>Father, now to thee we cry,<\/p>\n<dl>\n<dd>Thou art holy, just and kind,<\/dd>\n<\/dl>\n<\/dd>\n<dd>And will all our wants supply,<\/p>\n<dl>\n<dd>Through thy goodness, unconfined.<\/dd>\n<\/dl>\n<\/dd>\n<\/dl>\n<p>&nbsp;<\/p>\n<dl>\n<dd>Musing o&#8217;er thy blessings past,<\/p>\n<dl>\n<dd>Mercy, goodness, love and care,<\/dd>\n<\/dl>\n<\/dd>\n<dd>Still our eyes to thee we cast,<\/p>\n<dl>\n<dd>In our closet bowed in prayer.<\/dd>\n<\/dl>\n<\/dd>\n<\/dl>\n<p>&nbsp;<\/p>\n<dl>\n<dd>Oh! what off&#8217;rings shall we bring<\/p>\n<dl>\n<dd>To thine altar here below?<\/dd>\n<\/dl>\n<\/dd>\n<dd>Lord, we bring thee ev&#8217;ry thing<\/p>\n<dl>\n<dd>Thou didst e&#8217;er on us bestow;<\/dd>\n<\/dl>\n<\/dd>\n<\/dl>\n<p>&nbsp;<\/p>\n<dl>\n<dd>And, with all, ourselves we give,<\/p>\n<dl>\n<dd>Wives and children with the rest;<\/dd>\n<\/dl>\n<\/dd>\n<dd>In thy cause to die or live,<\/p>\n<dl>\n<dd>As thou, Father, thinkest best.<\/dd>\n<\/dl>\n<\/dd>\n<\/dl>\n<p>&nbsp;<\/p>\n<dl>\n<dd>&#8216;Tis like giving dross for gold;<\/p>\n<dl>\n<dd>Thou wilt give them back in love,<\/dd>\n<\/dl>\n<\/dd>\n<dd>On our heads a thousand fold,<\/p>\n<dl>\n<dd>With eternal lives above.<\/dd>\n<\/dl>\n<\/dd>\n<\/dl>\n<p>1882<\/p>\n<p>&nbsp;<\/p>\n<h2>Temple ordinances were given anciently.<\/h2>\n<p>Temple ordinances are part of the process, part of the covenant path that helps us become holy. I suspect this is because the ordinances are about helping us process the changes we need to make and the orientation we need to become holy. I don\u2019t think ordinances are magic or supernatural. I think they are more about what happens in our head and in our hearts as we work with these ordinances. They help us change our orientation towards life.<\/p>\n<p>The following Psalm (its form is like the Psalms in the Bible), looks at the important role that the Temple plays in our lives and the sacrifices needed for the Temple.<\/p>\n<p>&nbsp;<\/p>\n<div class=\"mw-heading mw-heading3\">\n<h3 id=\"A_Temple_Psalm_2\">A Temple Psalm<\/h3>\n<p>by Jabez Woodard<\/p>\n<\/div>\n<dl>\n<dd>What is like unto thee, O thou Temple of the living God?<\/dd>\n<\/dl>\n<dl>\n<dd>All nations shall hear of thy greatness; and from all lands the chosen seed will come to worship in thy courts.<\/dd>\n<\/dl>\n<dl>\n<dd>We will wash in thy pure waters, and drink from the cup that is blessed by the Holy Priesthood.<\/dd>\n<\/dl>\n<dl>\n<dd>Thou art far from the nations of the earth, that thou should&#8217;st not be breathed upon by the breath of their defilement, nor be stained by the mire of their crimes.<\/dd>\n<\/dl>\n<dl>\n<dd>Happy are they that build thy walls, and that guard thy sacred gates. Their children shall inherit their glory, and they shall be allowed to pass by the sentries, and to partake of the enjoyment in the celestial world.<\/dd>\n<\/dl>\n<dl>\n<dd>The sunbeams of a cloudless summer shine upon thy head; and thy foundations are firmly laid among the everlasting mountains.<\/dd>\n<\/dl>\n<dl>\n<dd>As eternity is greater than time, so art thon greater than the dwelling-places of men; for thy covenants shall endure for ever and ever.<\/dd>\n<\/dl>\n<dl>\n<dd>The rocks that are hewn to build thy courts are more precious than the jewels of a royal crown; for their utility will endure to all generations.<\/dd>\n<\/dl>\n<dl>\n<dd>The living and the dead look for thy completion. My forefathers and my children&#8217;s children shall rejoice in thy ordinances.<\/dd>\n<\/dl>\n<dl>\n<dd>The angels of God shall stand by thy altars, and the Holy One of Israel shall fill thee with His glory.<\/dd>\n<\/dl>\n<p>1857<\/p>\n<p>&nbsp;<\/p>\n<h2>Because of the sacrifice of Jesus Christ, I can be forgiven.<\/h2>\n<p>Of course, the key element of becoming holy is repentance \u2014 which might be called the process of changing ourselves into something holy. And being forgiven is part of that process. If you can repent your way to Heaven, then, putting it another way, you can repent yourself holy. I think that\u2019s the same process.<\/p>\n<p>Zara Sabin, author of the hymn \u201cWith Humble Heart\u201d (#171), here helps us get into the frame of mind needed to make the process work. May we all say prayers like this to help change our \u2018humble hearts\u2019 to repent, and become more holy.<\/p>\n<p>&nbsp;<\/p>\n<div class=\"mw-heading mw-heading3\">\n<h3 id=\"A_Prayer_2\">A Prayer<\/h3>\n<p>by Zara Sabin<\/p>\n<\/div>\n<dl>\n<dd>Dear God, let me be tolerant today<\/dd>\n<dd>Of others\u2019 failings as I would my own,<\/dd>\n<dd>Remembering the while, they may<\/dd>\n<dd>Be bearing burdens I have never known.<\/dd>\n<\/dl>\n<dl>\n<dd>Let me not judge, for it is written so,<\/dd>\n<dd>But leave all judgments, always, unto Thee;<\/dd>\n<dd>And haply, doing this, may surely know<\/dd>\n<dd>My own faults are forgiven graciously.<\/dd>\n<\/dl>\n<p>1940<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>What is holiness anyway? When something is made holy, like a Temple, it is formally dedicated to the Lord, through a number of different means. The more I think about it, the more it seems like we who are attending the Temple and participating in things that are holy are participating in making them holy. So, to a degree, holiness is about what we do. If so, then the concept \u201cThe Lord wants me to become holy\u201d is similar to saying that He wants us to act in a way that is righteous. But we often don\u2019t believe this. We put holiness on a pedestal, and we can\u2019t extend the same reverence we have for holy places to ourselves. Despite believing that we are literal children of deity, we don\u2019t think of ourselves as holy or even potentially holy. The Gospel says otherwise. The Plan of Salvation is about making us holy, over however many eternities it takes. &nbsp; The Lord wants me to become holy. Believing we can be holy starts with understanding the nature of our Heavenly Parents, Israel\u2019s God. And there\u2019s a lot to do, a lot to learn, both in what we know in our mind [&hellip;]<\/p>\n","protected":false},"author":111,"featured_media":53388,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[2895,2906,2462,1323],"tags":[],"class_list":["post-53384","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-come-follow-me-currculum","category-old-testament","category-poetry-arts","category-sunday-school-lesson-old-testament"],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"https:\/\/timesandseasons.org\/wp-content\/uploads\/2026\/04\/IMG_3418.jpeg","_links":{"self":[{"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/posts\/53384","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/users\/111"}],"replies":[{"embeddable":true,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/comments?post=53384"}],"version-history":[{"count":9,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/posts\/53384\/revisions"}],"predecessor-version":[{"id":53394,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/posts\/53384\/revisions\/53394"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/media\/53388"}],"wp:attachment":[{"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/media?parent=53384"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/categories?post=53384"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/tags?post=53384"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}