{"id":43128,"date":"2022-06-16T12:00:05","date_gmt":"2022-06-16T17:00:05","guid":{"rendered":"https:\/\/timesandseasons.org\/?p=43128"},"modified":"2025-05-26T10:09:33","modified_gmt":"2025-05-26T16:09:33","slug":"fetishizing-doubt","status":"publish","type":"post","link":"https:\/\/timesandseasons.org\/index.php\/2022\/06\/fetishizing-doubt\/","title":{"rendered":"Fetishizing Doubt"},"content":{"rendered":"<p><span style=\"font-weight: 400;\">While some in the Church fear or are anxious around religious doubt, I feel that in some circles the pendulum has swung too far the other way, so I thought I\u2019d directly address what I personally consider to be some takes that I think are problematic.\u00a0<\/span><\/p>\n<p><i><span style=\"font-weight: 400;\">Periods of doubt are required to develop a stronger faith.\u00a0<\/span><\/i><\/p>\n<p><span style=\"font-weight: 400;\">Yes, doubt can strengthen faith once you come out the other side, but this isn\u2019t strictly required. For me personally the aspects of the gospel that viscerally feel right remain the least doubt-ridden parts of my testimony. Of course, some beliefs may be affected by premises that are later shown to be incorrect, and a period of doubt might help \u201cinoculate\u201d one\u2019s self, but again this isn\u2019t required. There are some people with informed testimonies who just haven\u2019t ever had a problem with doubt, and their testimonies shouldn\u2019t be implicitly viewed as less developed than people who have passed through seasons of doubt, although people with a history of doubt could have a unique ability to minister to those that do doubt.\u00a0<\/span><\/p>\n<p><i><span style=\"font-weight: 400;\">Nobody can actually know the Church is true<\/span><\/i><\/p>\n<p><span style=\"font-weight: 400;\">I do think we throw the \u201cknow\u201d verbiage around too much. My undergraduate epistemology course taught me you can spill a lot of ink on the actually not so simple concept of knowing, but to wit the validity of knowing and the surety of knowing aren\u2019t the same thing or even necessarily connected. I can be delusional and believe the government is spying on me with the same level of certainty that I have that the sun rose this morning, but that doesn\u2019t mean that the former is true. By the same token, people of all different faiths can have the same surety of knowledge that their truth claims are true that they have that the sun is above head. By the same token, I can grant that some people in the Church do in fact believe the Jesus is the Christ with the same level of confidence that they know anything else.\u00a0<\/span><\/p>\n<p><i><span style=\"font-weight: 400;\">Doubt is a final destination to rest at<\/span><\/i><\/p>\n<p><span style=\"font-weight: 400;\">I understand that there are some people who are not believers by disposition, and who will always have doubt until the hereafter. If you don\u2019t have the gift of faith, fine, but I\u2019m increasingly seeing rhetoric that seems to suggest that a state of doubt should be aspired to as a final state in itself.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">The problem with this is that it\u2019s hard to continually build and develop the edifice of one\u2019s faith if you\u2019re continually questioning how stable the foundation is. CS Lewis\u2019 excellent work <\/span><i><span style=\"font-weight: 400;\">The Great Divorce<\/span><\/i><span style=\"font-weight: 400;\"> is an allegory that traces the paths of various individuals working through different stages of Heaven and Hell, and a chunk of people seem stalled on issues of doubt; they continue to debate and discuss while others are moving forward to a Celestial kingdom-type setting. Debate and discussion is fine and sometimes necessary, but it should be geared towards resolution, not as an end in itself.\u00a0<\/span><span style=\"font-weight: 400;\">(This is one reason why I\u2019m not sympathetic to the view that BYU should allow open criticism of core Latter-day Saint beliefs; the syncretization of the LDS faith and the intellect will go further if the core beliefs are intertwined with the intellect from the outset.)\u00a0<\/span><\/p>\n<p><br style=\"font-weight: 400;\" \/><br style=\"font-weight: 400;\" \/><\/p>\n","protected":false},"excerpt":{"rendered":"<p>While some in the Church fear or are anxious around religious doubt, I feel that in some circles the pendulum has swung too far the other way, so I thought I\u2019d directly address what I personally consider to be some takes that I think are problematic.\u00a0 Periods of doubt are required to develop a stronger faith.\u00a0 Yes, doubt can strengthen faith once you come out the other side, but this isn\u2019t strictly required. For me personally the aspects of the gospel that viscerally feel right remain the least doubt-ridden parts of my testimony. Of course, some beliefs may be affected by premises that are later shown to be incorrect, and a period of doubt might help \u201cinoculate\u201d one\u2019s self, but again this isn\u2019t required. There are some people with informed testimonies who just haven\u2019t ever had a problem with doubt, and their testimonies shouldn\u2019t be implicitly viewed as less developed than people who have passed through seasons of doubt, although people with a history of doubt could have a unique ability to minister to those that do doubt.\u00a0 Nobody can actually know the Church is true I do think we throw the \u201cknow\u201d verbiage around too much. My undergraduate epistemology [&hellip;]<\/p>\n","protected":false},"author":10403,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[53],"tags":[],"class_list":["post-43128","post","type-post","status-publish","format-standard","hentry","category-latter-day-saint-thought"],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/posts\/43128","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/users\/10403"}],"replies":[{"embeddable":true,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/comments?post=43128"}],"version-history":[{"count":3,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/posts\/43128\/revisions"}],"predecessor-version":[{"id":50123,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/posts\/43128\/revisions\/50123"}],"wp:attachment":[{"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/media?parent=43128"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/categories?post=43128"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/tags?post=43128"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}