{"id":42399,"date":"2022-01-13T15:48:57","date_gmt":"2022-01-13T20:48:57","guid":{"rendered":"https:\/\/www.timesandseasons.org\/?p=42399"},"modified":"2022-01-13T15:48:57","modified_gmt":"2022-01-13T20:48:57","slug":"translating-the-kinderhook-plates","status":"publish","type":"post","link":"https:\/\/timesandseasons.org\/index.php\/2022\/01\/translating-the-kinderhook-plates\/","title":{"rendered":"Translating the Kinderhook Plates"},"content":{"rendered":"

The Kinderhook plates provide an interesting incident in Church History that provide an interesting test case for how Joseph Smith approached translation.\u00a0 What are these plates?\u00a0 What can we learn about Joseph Smith from the incident?\u00a0 Well, Mark Ashurst-McGee and Don Bradley recently sat down with Kurt Manwaring for an interview to discuss what they found during their scholarly analysis of the Kinderhook Plates story.\u00a0 What follows here is a co-post, a shorter post with some quotes and discussion, but feel free to hop on over to full interview here<\/a>.<\/p>\n

They explained the story of the Kinderhook plates as follows:<\/p>\n

Mark Ashurst-McGee:<\/strong>\u00a0It was in early 1843 that Joseph Smith, the founding prophet of Mormon Christianity, translated a portion of the Kinderhook plates. These six small plates of brass\u2014each covered on both sides with mysterious inscriptions\u2014have become known as the \u201cKinderhook plates\u201d because they were extracted from an Indian burial mound near the small village of Kinderhook in western Illinois. Kinderhook was about seventy miles downriver from Nauvoo, then the center of gathering for the Latter-day Saints.<\/p>\n

Over the years since the publication of the Book of Mormon in 1830, Joseph Smith had become widely known for his claim to have been led by a heavenly messenger to an ancient record inscribed on a set of gold plates, buried in a hill in western New York, and to have translated the record by means of a spiritual gift from God. Given the obvious similarity between the gold plates of the Book of Mormon and the brass plates from Kinderhook, the Kinderhook plates were brought to Smith.<\/p>\n

Don Bradley:\u00a0<\/strong>Joseph Smith kept the plates at his house for about a week and translated at least part of them. According to William Clayton, Joseph Smith\u2019s private clerk, Smith had \u201ctranslated a portion\u201d of the plates and said that they contained \u201cthe history of the person with whom they were found . . . a descendant of Ham through the loins of Pharaoh king of Egypt.\u201d<\/p>\n

About a week later, church apostle Parley Pratt wrote about the Kinderhook plates in a letter to a cousin. Pratt relayed that the plates contained \u201cthe genealogy of one of the ancient Jaredites back to Ham the son of Noah.\u201d While also associating the plates with the Jaredites, one of the peoples in the Book of Mormon, Pratt basically agreed with what Clayton had written about the plates being associated with a descendant of Ham.<\/p>\n

Mark Ashurst-McGee:<\/strong>\u00a0But here is the big problem: Decades later, one of the men who was present when the plates were disinterred revealed that the plates and their \u201cdiscovery\u201d were a hoax.<\/p>\n

Wilburn Fugate claimed that he and Robert Wiley had made the plates with some help from local blacksmith Bridge Whitton, and then planted the plates in the burial mound the night before they were unearthed. Scientific testing has now confirmed the modern manufacture of the plates.<\/p>\n

Don Bradley:\u00a0<\/strong>It comes as no surprise then that the episode is a cause c\u00e9l\u00e8bre in anti-Mormon literature, which repeatedly uses a phrase that has almost become a slogan: \u201conly a bogus prophet translates bogus plates.\u201d<\/p>\n

The problem in this pithy passage is an unstated assumption that when the Prophet translated the plates he was acting as a prophet\u2014that he believed he was translating by revelation or that he was presenting his translation as a revelatory translation. It turns out that this assumption is demonstrably false.<\/p><\/blockquote>\n

Ashurst-McGee and Bradley confirmed that the best analysis of the physical plates confirms that they were modern forgeries (that\u2019s an interesting technical discussion to check out) and that Pratt and Clayton are probably accurate in recording the incident, i.e., Joseph Smith really did briefly work on translating the plates.<\/p>\n

That translation process, however, is the interesting bit.\u00a0 As the interviewees explain:<\/p>\n

Mark Ashurst-McGee:<\/strong>\u00a0This is the real issue! Smith\u2019s journal entry for\u00a07 May 1843<\/a>\u00a0notes that on this day he met with a group of men who had come to ask about the plates. The journal entry also notes that a Hebrew lexicon was sent for. This suggests that an ordinary linguistic approach was being taken in terms of translating characters from the plates.<\/p>\n

Don Bradley:<\/strong>\u00a0One of the men visiting with Joseph Smith was non-Mormon Sylvester Emmons (who would later edit the infamous Nauvoo Expositor). According to Emmons, \u201cHe [Smith] compared them [the Kinderhook plates] in my presence with his Egyptian alphabet, which he took from the plates from which the Book of Mormon was translated, and they are evidently the same characters. He therefore will be able to decipher them.\u201d<\/p>\n

The \u201cEgyptian alphabet\u201d is a reference to the \u201cEgyptian Grammar and Alphabet\u201d (or sometimes \u201cEgyptian Alphabet\u201d), a manuscript Egyptian-to-English lexicon that had been created by Smith and others in connection with the translation of the Book of Abraham. Emmons, unfamiliar with the various works of Latter-day Saint scripture, mistakenly associated the Egyptian Alphabet with the Book of Mormon but observed that a comparison between characters in this manuscript notebook and characters on the plates had been made and had been made favorably.<\/p>\n

Because of this favorable comparison of characters, Emmons wrote, Smith would \u201cbe able to decipher them.\u201d In other words, Smith would be able to use the Egyptian Alphabet lexicon to produce an ordinary translation, as would any other ordinary translator using a lexicon in his or her work.<\/p>\n

In fact, the Egyptian Alphabet includes a character that resembles a prominent character on the plates and this character in the Egyptian Alphabet has an English interpretation that substantially overlaps what Clayton wrote about the translation of the plates.<\/p>\n

Here\u2019s a chart showing the similarities of content:<\/p>\n

\"\"<\/strong><\/p>\n

\u2026 Whatever you make of the original production of the Egyptian Alphabet in 1835, here in 1843 with the Kinderhook plates, you see Joseph Smith using it as an ordinary translation tool. He did this openly within a group of onlookers that included both church members and non-members.<\/p><\/blockquote>\n

They take this to indicate that the effort to translate the Kinderhook Plates was not necessarily an inspired process so much as an extension of Joseph Smith\u2019s interest in languages, with him using a resource that had been previously developed to work on a traditional translation (even though the actual plates being translated were bogus).\u00a0 Hence, as Kurt Manwaring summarized their argument: \u201cSo, Joseph Smith\u2019s translation effort, or mistranslation, was for only one character and it was a natural, not supernatural, translation attempt. This seems to exonerate him from the false-prophet argument.\u201d<\/p>\n

This makes sense, though there is still some grey area to consider here related to the Egyptian Alphabet and Joseph Smith’s translation projects.\u00a0 As Jonathan Green has pointed out:<\/p>\n

If I can disagree somewhat with Bradley and Ashurst-McGee on one point: I don\u2019t think the distinction between academic and revelatory translation is as clear as they treat it. It\u2019s not easy to distinguish the methods or the products of academic from prophetic translation. \u2026<\/p>\n

Bradley and Ashurst-McGee conclude that the Kinderhook plates incident provides a \u201cglimpse into the mental universe of Joseph Smith.”\u00a0I would like to propose that this glimpse extends specifically into the act of prophetic translation itself. The episode indicates some important things about Joseph Smith\u2019s approach to translating ancient records.<\/p>\n