{"id":40816,"date":"2020-09-08T13:47:26","date_gmt":"2020-09-08T18:47:26","guid":{"rendered":"http:\/\/timesandseasons.org\/?p=40816"},"modified":"2020-09-08T21:21:10","modified_gmt":"2020-09-09T02:21:10","slug":"the-delicious-detail-of-benjamin-parks-book-the-kingdom-of-nauvoo","status":"publish","type":"post","link":"https:\/\/timesandseasons.org\/index.php\/2020\/09\/the-delicious-detail-of-benjamin-parks-book-the-kingdom-of-nauvoo\/","title":{"rendered":"The delicious detail of Benjamin Park&#8217;s book The Kingdom of Nauvoo"},"content":{"rendered":"<div><img loading=\"lazy\" decoding=\"async\" class=\"alignright  wp-image-40818\" src=\"http:\/\/timesandseasons.org\/wp-content\/uploads\/2020\/09\/kingdom-of-nauvoo.jpg\" alt=\"\" width=\"208\" height=\"302\" \/>I recently read (okay, listened to) Benjamin Park&#8217;s book\u00a0<a href=\"https:\/\/www.amazon.com\/Kingdom-Nauvoo-Religious-American-Frontier\/dp\/1631494864\/\">Kingdom of Nauvoo: The Rise and Fall of a Religious Empire on the American Frontier<\/a>. Park has produced a rich piece of scholarship with fascinating details about the period, some of them from documents released just in the past few years. Much of what I enjoy from these histories are the rich detail they provide of both important and quotidian events. For example, here&#8217;s a depiction of the first baptism for the dead:<\/div>\n<div><\/div>\n<p><\/p>\n<blockquote>\n<div>&#8220;The first vicarious ritual, which saw [Jane] Neyman baptized on behalf of her son in the Mississippi River on September 13 [1840], was haphazardly done. The man performing the ritual, Harvey Olmstead, made up the rite&#8217;s wording on the spot; the woman serving as witness, Vienna Jaques, rode into the water on the back of a horse so that she could hear what Olmstead said. Many others followed suit.&#8221;<\/div>\n<\/blockquote>\n<div><\/div>\n<p><\/p>\n<div>While not a surprise, it&#8217;s useful for me to remember how many of the practices that today seem so carefully regulated had more spontaneous origins. (Park talks more about the first vicarious baptism <a href=\"https:\/\/professorpark.wordpress.com\/2017\/12\/15\/women-priesthood-baptism-for-the-dead\/\">in a blog post<\/a>.) Here&#8217;s another detail that I enjoyed. In 1844, Joseph Smith and others sent an emissary to speak with Sam Houston to discuss potential settlement in Texas:<\/div>\n<div><\/div>\n<p><\/p>\n<blockquote>\n<div>&#8220;After recording portions of the conversation in Smith&#8217;s diary, Richards took care to cross out the reference to Texas and Houston and instead wrote the names backward as &#8216;Saxet&#8217; and &#8216;Notsuoh.&#8217; It was a crude encryption, but one that captured their earnestness.&#8221;<\/div>\n<\/blockquote>\n<div><\/div>\n<p><\/p>\n<div>This isn&#8217;t a crucial piece of information, but it fills in a picture of these earnest seekers taking their work as seriously as they could.<\/div>\n<div><\/div>\n<p><\/p>\n<div>Overall, I learned a lot from Park&#8217;s book, but I wouldn&#8217;t call it a balanced picture of <span style=\"text-decoration: line-through;\">Joseph Smith<\/span> Hpesoj Htims. If you read just this volume, you might find yourself scratching your head as to why all these converts found Joseph&#8217;s message so compelling in the first place. (Park doesn&#8217;t ignore this, but he doesn&#8217;t dwell on it.) I had the chance to ask Park about this recently, and I found his answer illuminating. Here&#8217;s my paraphrase: If you want to read a book that explains why people followed Joseph Smith, Richard Bushman wrote that book, and it&#8217;s called <i><a href=\"https:\/\/www.amazon.com\/Joseph-Smith-Rough-Stone-Rolling\/dp\/1400077532\/\">Joseph Smith:\u00a0Rough Stone Rolling<\/a><\/i>. What this book (<i>Kingdom of Nauvoo<\/i>) does is explain how and why people outside (and some inside) of Nauvoo came to view Joseph Smith and his people as a political threat and how that perception played out.<\/div>\n<div><\/div>\n<p><\/p>\n<div>I found this a useful book to read about Joseph Smith. But I wouldn&#8217;t make it the only book you read about him.<\/div>\n<div><\/div>\n<p><em>Update: If you&#8217;re interested, <a href=\"https:\/\/twitter.com\/BenjaminEPark\/status\/1303459890090967041\">Ben Park lays out in his own words<\/a> how different questions defined his approach and Bushman&#8217;s (and why there is space for both).<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>I recently read (okay, listened to) Benjamin Park&#8217;s book\u00a0Kingdom of Nauvoo: The Rise and Fall of a Religious Empire on the American Frontier. Park has produced a rich piece of scholarship with fascinating details about the period, some of them from documents released just in the past few years. Much of what I enjoy from these histories are the rich detail they provide of both important and quotidian events. For example, here&#8217;s a depiction of the first baptism for the dead: &#8220;The first vicarious ritual, which saw [Jane] Neyman baptized on behalf of her son in the Mississippi River on September 13 [1840], was haphazardly done. The man performing the ritual, Harvey Olmstead, made up the rite&#8217;s wording on the spot; the woman serving as witness, Vienna Jaques, rode into the water on the back of a horse so that she could hear what Olmstead said. Many others followed suit.&#8221; While not a surprise, it&#8217;s useful for me to remember how many of the practices that today seem so carefully regulated had more spontaneous origins. (Park talks more about the first vicarious baptism in a blog post.) Here&#8217;s another detail that I enjoyed. In 1844, Joseph Smith and others sent [&hellip;]<\/p>\n","protected":false},"author":10383,"featured_media":40818,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[55],"tags":[],"class_list":["post-40816","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-news-politics"],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"https:\/\/timesandseasons.org\/wp-content\/uploads\/2020\/09\/kingdom-of-nauvoo.jpg","_links":{"self":[{"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/posts\/40816","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/users\/10383"}],"replies":[{"embeddable":true,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/comments?post=40816"}],"version-history":[{"count":3,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/posts\/40816\/revisions"}],"predecessor-version":[{"id":40824,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/posts\/40816\/revisions\/40824"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/media\/40818"}],"wp:attachment":[{"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/media?parent=40816"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/categories?post=40816"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/tags?post=40816"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}