{"id":4019,"date":"2007-08-10T01:14:33","date_gmt":"2007-08-10T05:14:33","guid":{"rendered":"http:\/\/timesandseasons.org\/?p=4019"},"modified":"2008-08-22T15:47:42","modified_gmt":"2008-08-22T19:47:42","slug":"friends-in-strange-places","status":"publish","type":"post","link":"https:\/\/timesandseasons.org\/index.php\/2007\/08\/friends-in-strange-places\/","title":{"rendered":"Friends in Strange Places"},"content":{"rendered":"<p>It is surely one of the more unexpected voices to go to bat for Joseph Smith: Harold Bloom in his 1992 book <a href=\"http:\/\/www.amazon.com\/American-Religion-Harold-Bloom\/dp\/0978721004\/ref=pd_bbs_sr_1\/002-7819275-0409600?ie=UTF8&#038;s=books&#038;qid=1186721146&#038;sr=1-1\">The American Religion<\/a>, which gave serious (if unconventional) consideration to Joseph Smith&#8217;s role as a religious figure and which famously described him as a &#8220;religious genius.&#8221;  As sort of a post-script, in the March 2007 issue of <i>Sunstone<\/i> there was a two-page essay by Bloom entitled &#8220;<a href=\"http:\/\/www.sunstoneonline.com\/magazine\/issues\/145\/18-19.pdf\">Perspectivism and Joseph Smith<\/a>.&#8221;  I can&#8217;t say I follow every remark in the essay, but I do appreciate his continued interest in Joseph Smith.  Here are a few points Bloom makes in the essay.  <!--more--><\/p>\n<p><i>The more I brood on Joseph Smith, I become uncertain whether Mormon or &#8220;Gentile&#8221; perspectives can encompass him.  Something is always missing, as he himself prophesied.  We don&#8217;t know him.<\/i>  I&#8217;d like to think we know him better after <i>Rough Stone Rolling<\/i>, but I&#8217;m not sure that&#8217;s what Bloom is getting at.  In any case, Bloom certainly thinks there is a lot more to the task of getting to know Joseph than most commentators allow.<\/p>\n<p><i>As an outsider, I wonder if the Mormons are not in danger of becoming just another American mainline Protestant denomination.<\/i>  Somehow I think Bloom may be truly unique in this concern.  That doesn&#8217;t mean he&#8217;s wrong, of course, but if he&#8217;s right we&#8217;ll all be surprised, won&#8217;t we?<\/p>\n<p><i>Perhaps this essay should be retitled: &#8220;The disenchantment of Joseph Smith.&#8221;  All enchantment&#8211;erotic, spritual, literary&#8211;depends upon partial or incomplete knowledge.  I believe Joseph when he says we don&#8217;t know him; to me, it is the most important statement of his life.  You can&#8217;t routinize Smith: the Mountain of Names, when it was shown to me, transcended any reaction I could summon.<\/i>  Interesting response.  Myself, I call it the Server Under the Mountain, and I usually think of Arthur C. Clarke&#8217;s story <a href=\"http:\/\/en.wikipedia.org\/wiki\/The_Nine_Billion_Names_of_God\">The Nine Billion Names of God<\/a> when it crosses my mind.  Perhaps it was the link to temple work that made such an impression on Bloom.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>It is surely one of the more unexpected voices to go to bat for Joseph Smith: Harold Bloom in his 1992 book The American Religion, which gave serious (if unconventional) consideration to Joseph Smith&#8217;s role as a religious figure and which famously described him as a &#8220;religious genius.&#8221; As sort of a post-script, in the March 2007 issue of Sunstone there was a two-page essay by Bloom entitled &#8220;Perspectivism and Joseph Smith.&#8221; I can&#8217;t say I follow every remark in the essay, but I do appreciate his continued interest in Joseph Smith. Here are a few points Bloom makes in the essay.<\/p>\n","protected":false},"author":99,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-4019","post","type-post","status-publish","format-standard","hentry","category-corn"],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/posts\/4019","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/users\/99"}],"replies":[{"embeddable":true,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/comments?post=4019"}],"version-history":[{"count":0,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/posts\/4019\/revisions"}],"wp:attachment":[{"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/media?parent=4019"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/categories?post=4019"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/tags?post=4019"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}