{"id":37102,"date":"2017-08-28T05:00:35","date_gmt":"2017-08-28T10:00:35","guid":{"rendered":"http:\/\/timesandseasons.org\/?p=37102"},"modified":"2017-08-28T14:57:35","modified_gmt":"2017-08-28T19:57:35","slug":"reading-nephi-1418-30","status":"publish","type":"post","link":"https:\/\/timesandseasons.org\/index.php\/2017\/08\/reading-nephi-1418-30\/","title":{"rendered":"The Hermeneutic of Revelation: There is Always More &#8211; Reading Nephi &#8211; 14:18-30"},"content":{"rendered":"<p><a href=\"http:\/\/timesandseasons.org\/index.php\/2015\/09\/reading-nephi-headnote\/068-068-the-liahona-full-2\/\" rel=\"attachment wp-att-34019\"><img loading=\"lazy\" decoding=\"async\" class=\"alignleft size-medium wp-image-34019\" src=\"http:\/\/timesandseasons.org\/wp-content\/uploads\/2015\/09\/068-068-the-liahona-full1-300x196.jpg\" alt=\"\" width=\"300\" height=\"196\" srcset=\"https:\/\/timesandseasons.org\/wp-content\/uploads\/2015\/09\/068-068-the-liahona-full1-300x196.jpg 300w, https:\/\/timesandseasons.org\/wp-content\/uploads\/2015\/09\/068-068-the-liahona-full1-1024x669.jpg 1024w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a>This post is part of a series of reflections on I Nephi. If you&#8217;re interested, the introduction to the series is <a href=\"http:\/\/timesandseasons.org\/index.php\/2015\/09\/reading-nephi-series-introduction\/\">here.<\/a>\u00a0To peruse earlier entries, click the authors tab at the top of the page and then click on my name. I welcome your own thoughts on these specific verses (or on my reflections) in the comments below.<\/p>\n<p>* * * *<\/p>\n<p>The end of the narrative of Nephi\u2019s grand vision is to point beyond the vision and beyond Nephi. God has revealed more elsewhere. It\u2019s a kind of implicit demand: if there was value here, go elsewhere and seek for greater. This strikes me as a slogan for scriptural sacrament in the tent of revealed religion.<\/p>\n<p>The clues and identity are pretty straightforward concerning where this \u201cmore\u201d is: it\u2019s written by an apostle of the Lamb, named John, and is kept in that book that originally proceeded forth from the mouth of a Jew. Of course, I\u2019ve always taken this to mean Revelation, and can\u2019t recall anyone ever suggesting anything else. Revelation, the apocalyptic book par excellence. As the angel says, \u201che shall also write concerning the end of the world.\u201d Could there be a better candidate? One other clue that seems to point more substantively to Revelation is the angel\u2019s statement that \u201cat the time they proceeded out of the mouth of the Jew . . . the things which were written were plain and pure, and most precious and easy to the understanding of all men.\u201d Our folk imagination continues to prize notions of corrupt priests intentionally altering and misleading the masses (note: this phenomenon is much broader than Mormonism as any popular treatment of Revelation reveals; for further evidence, see <em>The DaVinci Code<\/em>). But of course scholarship, particularly with regard to Revelation, doesn\u2019t back up that notion. Rather, reading Revelation today is a bit like reading poetry from the Romantic era. We no longer have the commonly understood symbols and allusions that were had by those writing and reading such stuff in the 19<sup>th<\/sup> century. Consequently, while the book remains unchanged, our cultural understanding has shifted dramatically. It is in this sense that Revelation is no longer a book easy to understand, though it was when first produced.<\/p>\n<p>There\u2019s a lot to say for that interpretation of which John is being referenced here. This time through, however, I wondered if maybe Nephi\u2019s angel could be referring simply to the Gospel of John. This Gospel certainly contains writings \u201cconcerning the end of the world,\u201d and it strikes me as a better candidate for a book containing \u201cthe remainder of <em>these<\/em> things,\u201d which is the angel\u2019s main clue. What things have we just been reading? We\u2019ve been reading a visionary testament of Christ\u2014a Messiah sent to fulfill Gods covenants and redeem the House of Israel, including all of its broken off branches. Chapters 11-14 contain much more than quasi-apocalyptic references to a future day wherein God vanquishes the wicked and exalts the righteous; the primary focus seems much more in line with the \u201crevelation of Christ\u201d given in the Gospel than that given in Revelation.<\/p>\n<p>I don\u2019t think one of these\u2014the Gospel or Revelation\u2014needs to be the exclusive text referred to by the angel. That is, I see no reason to limit the words of the angel to a specific book rather than the writings of John generally (of course, if John didn\u2019t actually write Revelation, that would strengthen the case for the Gospel). What I like about thinking of the angel as referring to the Gospel of John, however, is that with which I started. The angel commends us to look not just to the value of what Nephi has written, but also to the added value on <em>these <\/em>things that we can find <em>elsewhere<\/em>.<\/p>\n<p>Which is exactly how John ends: \u201cAnd there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.\u201d Go and seek the more that these books would contain.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>The end of the narrative of Nephi\u2019s grand vision is to point beyond the vision and beyond Nephi.<\/p>\n","protected":false},"author":122,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[55],"tags":[],"class_list":["post-37102","post","type-post","status-publish","format-standard","hentry","category-news-politics"],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/posts\/37102","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/users\/122"}],"replies":[{"embeddable":true,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/comments?post=37102"}],"version-history":[{"count":3,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/posts\/37102\/revisions"}],"predecessor-version":[{"id":37164,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/posts\/37102\/revisions\/37164"}],"wp:attachment":[{"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/media?parent=37102"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/categories?post=37102"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/tags?post=37102"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}