{"id":353,"date":"2004-02-07T01:24:10","date_gmt":"2004-02-07T08:24:10","guid":{"rendered":"\/?p=353"},"modified":"-0001-11-30T00:00:00","modified_gmt":"-0001-11-30T06:00:00","slug":"priestcrafts","status":"publish","type":"post","link":"https:\/\/timesandseasons.org\/index.php\/2004\/02\/priestcrafts\/","title":{"rendered":"Priestcrafts"},"content":{"rendered":"<p>The Book of Mormon uses the term &#8220;priestcrafts&#8221; as follows: &#8220;priestcrafts are that men preach and set themselves up for a light unto the world, that they may get gain and praise of the world; but they seek not the welfare of Zion.&#8221; (2 Nephi 26:29) Last weekend, I visited the &#8220;local&#8221; LDS bookstore (located about two hours away, near the Chicago temple) and discovered a new book about Jesus, written by a man I had met several years ago while practicing law. Although we met only briefly, my impression of this man was very favorable, and I am pretty certain that he could teach me a thing or two about Jesus. Nevertheless, whenever I visit an LDS bookstore, the verse quoted above about priestcrafts pops into my head. Mormons tend to associate that idea with televangelists, but I wonder &#8230;<br \/>\n<!--more--><br \/>\n1. Do authors of religious books &#8220;preach and set themselves up for a light unto the world&#8221;?  Hmm. On the one hand, I suspect that most of these authors feel that they are pointing the way to Jesus, rather than setting themselves up for a light. On the other hand, successful authors become celebrities within the Church, regardless of their initial motives. This first part of the priestcraft &#8220;test&#8221; seems less about motives than about the fact of placing oneself in a position of authority.<\/p>\n<p>2. Are they acting to &#8220;get gain and praise of the world&#8221; or are they &#8220;seeking the welfare of Zion&#8221;? These parts of the priestcraft &#8220;test&#8221; are about motives, and it is probably impossible for us to judge in the individual case. One test might be whether the author uses a pen name and donates all of the royalties to charity (I heard that LeGrand Richards did the latter with <i>A Marvelous Work and a Wonder<\/i>). Most LDS authors would fail if that were the standard, but that may be too strict. What about those authors who &#8220;get gain and praise of the world&#8221; <i>and<\/i> &#8220;[seek] the welfare of Zion&#8221;? Hmm, again. Pretty strict standards, no?<\/p>\n<p>[P.S. Some of these ideas stem from a conversation that I had a long time ago with an LDS lawyer in Delaware. He is the reason I think about priestcrafts whenever I visit Deseret Book, but I have never been quite convinced that I was observing priestcrafts in action.]<\/p>\n","protected":false},"excerpt":{"rendered":"<p>The Book of Mormon uses the term &#8220;priestcrafts&#8221; as follows: &#8220;priestcrafts are that men preach and set themselves up for a light unto the world, that they may get gain and praise of the world; but they seek not the welfare of Zion.&#8221; (2 Nephi 26:29) Last weekend, I visited the &#8220;local&#8221; LDS bookstore (located about two hours away, near the Chicago temple) and discovered a new book about Jesus, written by a man I had met several years ago while practicing law. Although we met only briefly, my impression of this man was very favorable, and I am pretty certain that he could teach me a thing or two about Jesus. Nevertheless, whenever I visit an LDS bookstore, the verse quoted above about priestcrafts pops into my head. Mormons tend to associate that idea with televangelists, but I wonder &#8230;<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[20],"tags":[],"class_list":["post-353","post","type-post","status-publish","format-standard","hentry","category-philosophy-and-theology"],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/posts\/353","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/comments?post=353"}],"version-history":[{"count":0,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/posts\/353\/revisions"}],"wp:attachment":[{"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/media?parent=353"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/categories?post=353"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/tags?post=353"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}