{"id":2166,"date":"2005-04-14T11:01:00","date_gmt":"2005-04-14T16:01:00","guid":{"rendered":"\/?p=2166"},"modified":"2005-04-14T11:11:35","modified_gmt":"2005-04-14T16:11:35","slug":"placement-of-christs-name-in-prayer","status":"publish","type":"post","link":"https:\/\/timesandseasons.org\/index.php\/2005\/04\/placement-of-christs-name-in-prayer\/","title":{"rendered":"Placement of Christ&#8217;s name in prayer"},"content":{"rendered":"<p>On another thread, commenter Benyamin Abrams asks:  <\/p>\n<blockquote><p>Most prayers are addressed to Heavenly Father and closed in the name of Jesus Christ. The Sacrament prayer has both the opening and closing in the opening. I asked some members of my Ward if there were any other prayers with the same format. <\/p><\/blockquote>\n<p>It&#8217;s an interesting question.  After all, the phrase &#8220;in the name of Jesus Christ, Amen&#8221; is practically synonymous with LDS prayer.  But does the name of Christ really have to come at the end of the prayer, rather than (for example) at the beginning?<!--more--><\/p>\n<p>I&#8217;ve sometimes heard the name of Christ invoked at the beginning.  Particularly in ordinances such as confirmation, I have heard the invocation of Christ&#8217;s name done at the same time as the statement of priesthood authority:  &#8220;in the name of Jesus Christ and by the power of the Melchezidek priesthood . . .&#8221;  But in my experience, those prayers generally end in the name of Christ as well.  Is that really necessary?  It seems that a prayer of that form would not need a second mention that it is being performed in the name of Christ.  That is, it could go:<\/p>\n<blockquote><p>&#8220;Brother X, in the name of Jesus Christ and by the power of the Melchezidek priesthood, we confirm you . . . [blessings] . . .  Amen.&#8221;<\/p><\/blockquote>\n<p>Perhaps, for the sake of sounding more prayer-like, we would want a nice rhetorical bookend, like:  &#8220;and all these blessings we give you in accordance with your faith.  Amen.&#8221;<\/p>\n<p>That prayer would be unusual in tone.  But would it still be valid?  I think it probably would.<\/p>\n<p>What about prayers on the food?  A simple, common structure goes along these lines<\/p>\n<blockquote><p>&#8220;Dear Heavenly Father<br \/>\nWe thank thee for this food<br \/>\n and ask thee to please bless it<br \/>\nIn the name of Jesus Christ<br \/>\nAmen.&#8221;<\/p><\/blockquote>\n<p>Wouldn&#8217;t it be equally valid to structure the prayer:<\/p>\n<blockquote><p>&#8220;Dear Heavenly Father<br \/>\nIn the name of Jesus Christ<br \/>\nWe thank thee for this food<br \/>\n and ask thee to please bless it.<br \/>\nAmen.&#8221;<\/p><\/blockquote>\n<p>I&#8217;m curious.  Is there a compelling reason why the standard form is so widely used?  Does anyone have any experience or thoughts about praying in a form that invokes Christ&#8217;s name somewhere other than the end of the prayer?<\/p>\n","protected":false},"excerpt":{"rendered":"<p>On another thread, commenter Benyamin Abrams asks: Most prayers are addressed to Heavenly Father and closed in the name of Jesus Christ. The Sacrament prayer has both the opening and closing in the opening. I asked some members of my Ward if there were any other prayers with the same format. It&#8217;s an interesting question. After all, the phrase &#8220;in the name of Jesus Christ, Amen&#8221; is practically synonymous with LDS prayer. But does the name of Christ really have to come at the end of the prayer, rather than (for example) at the beginning?<\/p>\n","protected":false},"author":5,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-2166","post","type-post","status-publish","format-standard","hentry","category-corn"],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/posts\/2166","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/comments?post=2166"}],"version-history":[{"count":0,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/posts\/2166\/revisions"}],"wp:attachment":[{"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/media?parent=2166"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/categories?post=2166"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/tags?post=2166"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}