{"id":2091,"date":"2005-03-17T23:03:29","date_gmt":"2005-03-18T04:03:29","guid":{"rendered":"\/?p=2091"},"modified":"2009-01-16T17:56:47","modified_gmt":"2009-01-16T21:56:47","slug":"the-sway-of-philosophy","status":"publish","type":"post","link":"https:\/\/timesandseasons.org\/index.php\/2005\/03\/the-sway-of-philosophy\/","title":{"rendered":"The Sway of Philosophy"},"content":{"rendered":"<p>As I see students get excited about Heidegger or Wittgenstein or some other philosopher and the insights into their own lives and the gospel that come with that excitement, I remember my first year or so in graduate school. <!--more--><\/p>\n<p>I went to graduate school in philosophy at a time when there was no philosophy major at BYU. There were philosophy classes, but one couldn&#8217;t major in it. I had come back from my mission completely unsure as to what I wanted to study. I thought about linguistics, but didn&#8217;t enjoy it. I thought about Asian studies, but for some reason that I still cannot explain decided against it, though I was very interested in it. My best friend, on his way to law school, tried to talk me into the law, but I didn&#8217;t really know what it was nor why I would be interested in it. I settled on English because I like to read and it seemed to leave the ultimate decision open for a little longer. <\/p>\n<p>Because the Honors Program of the time required it, I took an introduction to philosophy course.  I liked it, so I took a few more courses. Then I took a course from C. Terry Warner and fell in love with it. But I was still unsure about what I was going to do after life as an undergraduate. <\/p>\n<p>By the fall semester of my last year in school, I still didn&#8217;t know what to do. I was married and we had a child. Janice had her Master&#8217;s degree, and I had no clue what to do after graduating. (We were unequally yoked then, and we still are.) Terry kept urging me to go to graduate school in philosophy, but I was afraid to do so. Because of something less than a sterling record during the three semesters before my mission, my grade point average was almost a B+. Few of my English professors knew who I was, so they couldn&#8217;t give strong recommendations. Graduate school seemed out of reach, but I applied to two programs in philosophy and one in English, partly at Terry&#8217;s urging, partly because I didn&#8217;t know what else to do, no more programs than that because we couldn&#8217;t afford more application fees. One of the philosophy programs accepted me&#8211;I am certain on the basis of Terry&#8217;s recommendation and perhaps nothing else&#8211;and we went off to Pennsylvania to graduate school. I took sixteen hours of directed readings my last semester at BYU so that I could try to prepare myself, but I didn&#8217;t really know how to fill those hours so, though I worked hard, I&#8217;m not sure how much good they did me. <\/p>\n<p>When I got to Penn State, I was afraid that at any moment I would be found out for the charlatan that I was, so I studied hard. I read and read and read, trying to catch up to what I imagined everyone else already knew. <\/p>\n<p>That immersion in philosophy&#8211;reading it in the &#8220;study&#8221; we improvised out of a closet, hearing professors talk about it in classes so filled with smoke that I could hardly see them, talking with other students about it in the commons room and at local taverns&#8211;was one of the most important formative and happy experiences of my life. However, part of what formed me then was my extreme malleability. <\/p>\n<p>Each time I worked earnestly on understanding a particular philosopher, I was convinced that he was absolutely right. &#8211;And I would see the gospel as compatible with what he said, indeed, as illuminated by it. The trouble was that I had that experience with <i>each<\/i> philosopher, even though they were not quite compatible. One semester I would be a Kierkegaardian, the next a Hegelian. Of course, I wasn&#8217;t unaware of the conflict between them, but being aware of that conflict wasn&#8217;t enough to change my experience: everyone seemed right, and everyone helped me think about the gospel in new and helpful ways. <\/p>\n<p>Since then I&#8217;ve gotten sufficiently strong philosophical legs that I am no longer swayed so completely by those whom I read (though I think teaching those philosophers as if I were is sound pedagogy). Or perhaps I should say that I may be swayed, but I&#8217;m no longer bowled over. Neverthless, I value that initial experience, the experience of being swayed, even bowled over, by everyone. I think it is has served me better than the alternative would have, whatever that alternative might have been. I hope that some of my students are having the same experience. <\/p>\n","protected":false},"excerpt":{"rendered":"<p>As I see students get excited about Heidegger or Wittgenstein or some other philosopher and the insights into their own lives and the gospel that come with that excitement, I remember my first year or so in graduate school.<\/p>\n","protected":false},"author":13,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[1,53,54,20],"tags":[],"class_list":["post-2091","post","type-post","status-publish","format-standard","hentry","category-corn","category-latter-day-saint-thought","category-mormon-life","category-philosophy-and-theology"],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/posts\/2091","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/users\/13"}],"replies":[{"embeddable":true,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/comments?post=2091"}],"version-history":[{"count":1,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/posts\/2091\/revisions"}],"predecessor-version":[{"id":5885,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/posts\/2091\/revisions\/5885"}],"wp:attachment":[{"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/media?parent=2091"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/categories?post=2091"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/tags?post=2091"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}