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The book of Hebrews is what scholars call a \u201chomiletic midrash\u201d on Psalms 110, meaning that it a sermon responding to Psalm 110. It might be useful to read that psalm before reading Hebrews and to keep it in mind as you read Hebrews.<\/p>\n
Most contemporary scholars, including some LDS scholars, do not believe that Paul wrote this book. It is last among the letters of Paul because those compiling the New Testament (in the early 3rd<\/sup> century AD) were not sure that Paul had written it. There are a variety of reasons for these doubts, but the most significant is that the language of Hebrews is quite different from that of the rest of Paul\u2019s letters. (However, the content and occasion of the letter are also different, and that might account for the difference in language.) Notice also that, though the title traditionally given to this book is \u201cLetter to the Hebrews,\u201d it doesn\u2019t have the form of a letter. Some who do not believe that Paul wrote Hebrews believe it may have been written by Apollos, one of Paul\u2019s followers.<\/p>\n In the end, however, it doesn\u2019t matter whether Paul, Apollos, or someone else wrote Hebrews. The message of Hebrews is Pauline, even if Paul didn\u2019t write it. Christians have accepted this book as scripture for 2,000 years and modern-day prophets have confirmed that it is scripture.<\/p>\n I will refer to Paul as the writer of Hebrews because it is conventional to do so, not because I am taking a position on the question of who wrote the book.<\/p>\n The LDS Bible Dictionary has a good outline of Hebrews. Here is another outline. These may help you better understand what you read by giving it a context. (This outline is based on that of G. W. Buchanan in To the Hebrews<\/em>.)<\/p>\n My study questions will concentrate on passages from Hebrews 1-4 and 12.<\/p>\n Chapter 1<\/em><\/p>\n Verses 1-4: What does it mean to say that, prior to Christ, the Father had spoken \u201cat sundry times and in divers manners\u201d? Were those different than the way that he spoke through his Son?<\/p>\n Why is it important for us to know that the world was created through the Son?<\/p>\n Why is it important that we know that Christ has \u201cthe brightness of [the Father\u2019s] glory\u201d and that he is in \u201cthe express image of his person\u201d?<\/p>\n What does it mean to say that the Son upholds all things by the word of his power? (The Greek word translated \u201cupholding\u201d means \u201ccarrying,\u201d \u201cbearing,\u201d \u201cbringing forth, \u201ccausing to continue.\u201d)<\/p>\n Verses 4-14: Why is it important that we know that the Son is higher than the angels? In verses 7-8, what is the difference between God\u2019s angels and ministers on the one hand and his Son on the other?<\/p>\n Chapter 2<\/em><\/p>\n Verse 1-4: What are \u201cthe things that we have heard\u201d (verse 1)? What is Paul afraid will happen if we don\u2019t pay heed to the things he has pointed out in chapter 1?<\/p>\n The word them<\/em> in verse 1 is in italics because the translators inserted it in the text. There is nothing in the Greek original corresponding to that word, but they thought it was needed in order for the translation to make sense in English. Try ignoring that word. If you do, what does it mean to say \u201clest at any time we should let slip.\u201d (The Greek word translated \u201clet slip\u201d means \u201cglide by.\u201d)<\/p>\n These verses warn against apostasy, and that warning occurs regularly in Hebrews. Are these warnings against individual apostasy or against the apostasy of the Church as a whole? What kind of apostasy does Paul have in mind? How are those warnings related to the main theme of Hebrews, namely the nature of Christ and his work?<\/p>\n What witnesses does Paul say the early Christians have of the Gospel (verses 3-4)? What witnesses do we have?<\/p>\n What is the significance of \u201caccording to his will\u201d at the end of verse 4?<\/p>\n Verses 9-11: What is the overall point of these verses?<\/p>\n Christ has said \u201cFollow me\u201d (e.g., Matthew 16:24) and we have seen that Paul teaches that we are to imitate Christ (e.g., Romans 12:1-2). What do these verses teach us about what it means to follow or imitate Christ? For example, why did he suffer death and what does that suggest about our obligation as Christians?<\/p>\n Why does Paul remind us that dying made Jesus a little lower than the angels (verse 9)? Why did it?<\/p>\n How are his dying and his glorification connected? Does that teach us anything about our own possibility of being glorified?<\/p>\n What does it mean to say that Jesus is the captain (\u201cleader\u201d) of our salvation?<\/p>\n Verse 15: Of what bondage is Paul speaking? (See verse 14.) Who is he speaking of in this verse? He seems to be saying that the fear of death puts us into bondage. What does he mean?<\/p>\n Chapter 3<\/em><\/p>\n Verses 1-6: What makes us holy?<\/p>\n What makes us brothers and sisters to Christ (verse 1)?<\/p>\n What is \u201cour profession\u201d? Another translation is \u201cconfession.\u201d The Greek word means \u201cassurance,\u201d \u201cpromise,\u201d \u201cadmission,\u201d and \u201cconcession.\u201d<\/p>\n What makes Christ the Apostle of that profession? What makes him the High Priest of that profession?<\/p>\n Why does Paul compare Jesus to Moses?<\/p>\n Verses 7-19: In these verses Paul is speaking to the Israelites. How did ancient Israel err? Why would these verses have been important to the early Christians? Why are they important to us?<\/p>\n Chapter 4<\/em><\/p>\n Verses 1-2: Do these verses give an answer to the previous question? Explain Paul\u2019s warning in your own words.<\/p>\n Why did the Israelites refuse to enter the Promised Land? (See Numbers 14:1-38.) What parallel to this is there in our own lives? Paul is using the Promised Land as a figure of God\u2019s rest. What does \u201cGod\u2019s rest\u201d mean to us?<\/p>\n Verses 9-10: What does it mean to say that those who have entered God\u2019s rest have ceased from their own<\/em> works? How do we labor in order to enter into rest (verse 10)? Does this chapter have implications for how we understand the Sabbath?<\/p>\n Verses 14-16: Why do we need a Great High Priest (verse 14)? What does it mean to say that because we have that High Priest we should \u201chold fast our profession\u201d (verse 14)?<\/p>\n Jesus taught that to look on a woman with lust in one\u2019s heart is to sin (Matthew 5:28; 3 Nephi 12:28). That seems to mean that if we desire to do something we ought not, we sin. If that is true, how can it also be true that Jesus \u201cwas in all points tempted like as we are, yet without sin\u201d? What must it mean to be tempted? What must it not<\/em> mean?<\/p>\n The Greek word translated \u201ctempted\u201d here is the same one used in the Greek version of the Old Testament: Genesis 22:1; and Deuteronomy 8: 2 and 20:20. Do those verses help explain what it means to be tempted?<\/p>\n Chapter 12<\/em><\/p>\n Verse 1: What witnesses was Paul referring to? Why does he refer to them as a cloud? What does that metaphor convey? What are the weights he wishes us to lay aside?<\/p>\n Another translation of \u201ceasily beset\u201d is \u201ccling.\u201d How does sin easily beset us, cling to us?<\/p>\n Explain the metaphor of the race.<\/p>\n Verse 2: Another translation of the Greek word translated \u201cauthor\u201d is \u201cleader.\u201d (This is the same word translated \u201ccaptain\u201d in 2:10.) If we translate the first sentence of the verse with \u201cleader\u201d instead of \u201cauthor,\u201d then Paul is continuing the metaphor of the race. How is Christ the leader in the race we find ourselves in?<\/p>\n If, instead, we translate the word as the King James translators have done, how is Christ the author\u2014 creator\u2014of our faith? Is Paul continuing the metaphor according to that translation?<\/p>\n What does it mean to say that Christ is the finisher, the one who brings the race to a successful conclusion?<\/p>\n\n\n
\n <\/td>\n 1.<\/td>\n God\u2019s contemporary revelation in Jesus Christ: the Son is in the image of the Father and having purged our sins, sits at the right hand of God (1:1-4).<\/td>\n<\/tr>\n \n <\/td>\n 2.<\/td>\n The Son is higher than the angels, though he condescended to take human form (1:4-2:18).<\/td>\n<\/tr>\n \n <\/td>\n 3.<\/td>\n The Son is higher than Moses, because he is a Son rather than a servant, because\u2014unlike Moses\u2014he will lead his people into their rest, and because he is the Great High Priest (3:1-4:16).<\/td>\n<\/tr>\n \n <\/td>\n 4.<\/td>\n What it means to say that Jesus is the High Priest (5:1-10:39).<\/td>\n<\/tr>\n \n <\/td>\n <\/td>\n a.<\/td>\n He was appointed by God and perfected in obedience (5:1-10).<\/td>\n<\/tr>\n \n <\/td>\n <\/td>\n b.<\/td>\n We must teach first principles first, and we must continue to reiterate those principles (5:11-6:12).<\/td>\n<\/tr>\n \n <\/td>\n <\/td>\n c.<\/td>\n God\u2019s promises; the Abrahamic covenant (6:12-20).<\/td>\n<\/tr>\n \n <\/td>\n <\/td>\n d.<\/td>\n Melchizedek was superior to Levi; the Melchizedec priesthood is superior to the Levitical (7:1-28)<\/td>\n<\/tr>\n \n <\/td>\n <\/td>\n e.<\/td>\n The perfect priest, Jesus Christ (7:20-28).<\/td>\n<\/tr>\n \n <\/td>\n <\/td>\n f.<\/td>\n The old and the new worship (8:1-9:28).<\/td>\n<\/tr>\n \n <\/td>\n <\/td>\n <\/td>\n i.<\/td>\n Old worship: Christ\u2019s earthly ministry, the first covenant, and the temple (8:1-9:10).<\/td>\n<\/tr>\n \n <\/td>\n <\/td>\n <\/td>\n ii.<\/td>\n New worship: Christ\u2019s sacrifice, the covenant of blood, the heavenly ministry (9:11-28).<\/td>\n<\/tr>\n \n <\/td>\n <\/td>\n g.<\/td>\n The superiority of the new worship: the Atonement can only be effective in the second (10:1-18).<\/td>\n<\/tr>\n \n <\/td>\n <\/td>\n h.<\/td>\n Since these things are true, we must be faithful (10:19-39).<\/td>\n<\/tr>\n \n <\/td>\n <\/td>\n <\/td>\n i.<\/td>\n If we are not, then the Atonement has no effect in our lives (10:26-31).<\/td>\n<\/tr>\n \n <\/td>\n <\/td>\n <\/td>\n ii.<\/td>\n We must remember what Christ has done for us (10:32-35).<\/td>\n<\/tr>\n \n <\/td>\n <\/td>\n <\/td>\n iii.<\/td>\n The time is short until the Son returns (10:36-39).<\/td>\n<\/tr>\n \n <\/td>\n 5.<\/td>\n The faith of those who came before Christ (11:1-12:39)<\/td>\n<\/tr>\n \n <\/td>\n <\/td>\n a.<\/td>\n The testimonies of the saints who came before (11:1-40).<\/td>\n<\/tr>\n \n <\/td>\n <\/td>\n b.<\/td>\n These testimonies mean that we must live Christian lives (12:1-13:17).<\/td>\n<\/tr>\n \n <\/td>\n 6.<\/td>\n Closing benediction (13:18-25).<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n