{"id":16224,"date":"2011-07-13T10:44:57","date_gmt":"2011-07-13T15:44:57","guid":{"rendered":"http:\/\/timesandseasons.org\/?p=16224"},"modified":"2011-07-13T10:44:57","modified_gmt":"2011-07-13T15:44:57","slug":"borrowing-and-betraying-culture","status":"publish","type":"post","link":"https:\/\/timesandseasons.org\/index.php\/2011\/07\/borrowing-and-betraying-culture\/","title":{"rendered":"Borrowing and Betraying Culture"},"content":{"rendered":"<p>NPR did a piece yesterday evening on a speech school for Brooklyners (Brooklynites? Brookies?) who want to get rid of their accent. These are people who feel that speaking with a Brooklyn accent makes people perceive them poorly, and that it&#8217;s holding them back socially or professionally. Predictably, this leads to a kickback from the non-Brooklyners who feel that regional dialects are part of the richness and charm of our nation, as well as from other Brooklyners who feel that these ones are &#8220;betraying their culture&#8221;.<\/p>\n<p>Is culture something that can be betrayed? And do we have a responsibility to retain the distinctive identities of our birth?<\/p>\n<p>&#8212;<\/p>\n<p>My personal feeling is that it&#8217;s wrong for us to try and trap others within their cultures. When I hear my first-world compatriots lament the loss of obscure native cultures and languages, I can&#8217;t help but feel like these cultures are being treated as if they are sitting in a museum or zoo. Native cultures don&#8217;t exist for our amusement. When people forsake a native language for a popular language, they are doing it because they believe it will better their circumstances and opportunities in life. It&#8217;s wrong for me to expect Ainu speakers not to learn Japanese, or Kerek speakers not to learn Russian. There isn&#8217;t a lot of economic demand for Ainu.<\/p>\n<p>&#8212;<\/p>\n<p>When I was attending BYU ten years ago, an alumnus from an earlier generation wrote into the Daily Universe expressing his concern that BYU students today aren&#8217;t getting the authentic &#8220;1950s BYU experience&#8221; that meant so much to him as a student. A girl responded that she isn&#8217;t attending BYU today in order to get the 1950s experience. She wants the experience that relevant to her needs now.<\/p>\n<p>&#8212;<\/p>\n<p>I saw a poster at UC Davis a while back. It showed Gwen Stefani in traditional Indian dress and asked the question, &#8220;Is this cultural robbery?&#8221; We in America love to appropriate little bits of people&#8217;s cultures without taking the time to understand what our actions signify in that root culture.<\/p>\n<p>Is culture something that can be borrowed? And do we have a responsibility not to take on the distinctive traits of cultures that we don&#8217;t belong to?<\/p>\n","protected":false},"excerpt":{"rendered":"<p>NPR did a piece yesterday evening on a speech school for Brooklyners (Brooklynites? Brookies?) who want to get rid of their accent. These are people who feel that speaking with a Brooklyn accent makes people perceive them poorly, and that it&#8217;s holding them back socially or professionally. Predictably, this leads to a kickback from the non-Brooklyners who feel that regional dialects are part of the richness and charm of our nation, as well as from other Brooklyners who feel that these ones are &#8220;betraying their culture&#8221;. Is culture something that can be betrayed? And do we have a responsibility to retain the distinctive identities of our birth? &#8212; My personal feeling is that it&#8217;s wrong for us to try and trap others within their cultures. When I hear my first-world compatriots lament the loss of obscure native cultures and languages, I can&#8217;t help but feel like these cultures are being treated as if they are sitting in a museum or zoo. Native cultures don&#8217;t exist for our amusement. When people forsake a native language for a popular language, they are doing it because they believe it will better their circumstances and opportunities in life. It&#8217;s wrong for me to expect [&hellip;]<\/p>\n","protected":false},"author":131,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-16224","post","type-post","status-publish","format-standard","hentry","category-corn"],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/posts\/16224","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/users\/131"}],"replies":[{"embeddable":true,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/comments?post=16224"}],"version-history":[{"count":2,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/posts\/16224\/revisions"}],"predecessor-version":[{"id":16244,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/posts\/16224\/revisions\/16244"}],"wp:attachment":[{"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/media?parent=16224"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/categories?post=16224"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/tags?post=16224"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}