{"id":15244,"date":"2011-04-26T16:08:30","date_gmt":"2011-04-26T21:08:30","guid":{"rendered":"http:\/\/timesandseasons.org\/?p=15244"},"modified":"2011-04-26T16:13:59","modified_gmt":"2011-04-26T21:13:59","slug":"rivers-of-living-water","status":"publish","type":"post","link":"https:\/\/timesandseasons.org\/index.php\/2011\/04\/rivers-of-living-water\/","title":{"rendered":"Rivers of Living Water"},"content":{"rendered":"<p>It&#8217;s Easter and I, like Mary, have a hard time seeing what&#8217;s right in front of me.<!--more--><\/p>\n<blockquote><p><sup>11<\/sup>But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre,<\/p>\n<p><sup>12<\/sup>And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.<\/p>\n<p><sup>13<\/sup>And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my LORD, and I know not where they have laid him.<\/p>\n<p><sup>14<\/sup>And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus.<\/p>\n<p><sup>15<\/sup>Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.<\/p>\n<p><sup>16<\/sup>Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master. (John 20:11-16)<\/p><\/blockquote>\n<p>I&#8217;m looking for Jesus. They&#8217;ve taken my Lord and I know not where.<\/p>\n<p>But Jesus is hidden in plain sight. The problem isn&#8217;t that I&#8217;ve failed to find what I&#8217;m looking for. The problem is that I&#8217;ve been looking for the wrong <em>kind<\/em> of thing.<\/p>\n<p>I&#8217;ve been looking for the living among the dead.<\/p>\n<blockquote><p><sup>12<\/sup>Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.<\/p>\n<p><sup>13<\/sup>The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true.<\/p>\n<p><sup>14<\/sup>Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.<\/p>\n<p><sup>15<\/sup>Ye judge after the flesh; I judge no man.<\/p>\n<p><sup>16<\/sup>And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me.<\/p>\n<p><sup>17<\/sup>It is also written in your law, that the testimony of two men is true.<\/p>\n<p><sup>18<\/sup>I am one that bear witness of myself, and the Father that sent me beareth witness of me.<\/p>\n<p><sup>19<\/sup>Then said they unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also.<\/p>\n<p><sup>20<\/sup>These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come. (John 8:12-20)<\/p><\/blockquote>\n<p>&#8220;Where,&#8221; the Pharisees ask, echoing Mary, &#8220;is the Father? Where have you taken him?&#8221;<\/p>\n<p>&#8220;You&#8217;re looking in all the wrong places,&#8221; Jesus says. &#8220;If you want the Father, you should be looking for me. And if you&#8217;re looking for me, you should be looking for the &#8216;light of the world.'&#8221;<\/p>\n<p>But the light of the world is hard to see because, of course, it is not a thing <em>in <\/em>the world. It is, rather, what lights <em>up<\/em> the world.<\/p>\n<p>I get lost among the lit and, lost, cry out in despair for the very light that surrounds me.<\/p>\n<p>Jesus points: &#8220;Look at this lit tree! Can you see the light? It&#8217;s plain as day!&#8221;<\/p>\n<p>&#8220;I only see a tree,&#8221; I respond. &#8220;Please stop playing around and show me the light!&#8221;<\/p>\n<p>Jesus points again: &#8220;Look at this lit dog! Can you see the light?&#8221;<\/p>\n<p>&#8220;I only see a dog,&#8221; I say, head in my hands. &#8220;I only see a dog.&#8221;<\/p>\n<p>Etc., etc.<\/p>\n<p>The light of the world: the invisible that is <em>always<\/em> visible in its making visible <em>whatever <\/em>is lit up.<\/p>\n<p>Stop looking for something special.\u00a0I shouldn&#8217;t be looking for something numinous, I should be looking for the light &#8220;of<em> the world<\/em>.&#8221; Or better, as Jesus clarifies in 8:12, I should be looking for the &#8220;light of<em> life<\/em>.&#8221;<\/p>\n<p>The good news, here, is that I&#8217;m already alive.\u00a0Life, like light, is manifest in <em>everything <\/em>I do. Can I see it? It is the air I breathe. It is the water in which I swim. It is the earth on which I stand.<\/p>\n<p>Jesus points: &#8220;Look at yourself eating breakfast! Can you see the life? It&#8217;s plain as day! This is you, <em>living<\/em>!&#8221;<\/p>\n<p>&#8220;I only see me eating breakfast,&#8221; I say. &#8220;Please stop playing around and give me life!&#8221;<\/p>\n<p>Jesus, patient, points again: &#8220;Look at yourself waiting in line at the DMV! Can you see the life? It&#8217;s plain as day! This is you, living!&#8221;<\/p>\n<p>&#8220;I only see the waiting,&#8221; I say, head in my hands. &#8220;I only see the waiting.&#8221;<\/p>\n<p>Etc., etc., etc.<\/p>\n<p>But I <em>am <\/em>alive and life is manifest in <em>everything <\/em>that I do. Good or bad, just or unjust, compassionate or selfish, pleasant or painful, special or mundane, all of my actions are\u00a0<em>saturated<\/em> with it. Life shines in it all.<\/p>\n<blockquote><p><sup>34<\/sup>Ye shall seek me, and shall not find me: and where I am, thither ye cannot come.<\/p>\n<p><sup>35<\/sup>Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?<\/p>\n<p><sup>36<\/sup>What manner of saying is this that he said, Ye shall seek me, and shall not find me: and where I am, thither ye cannot come?<\/p>\n<p><sup>37<\/sup>In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.<\/p>\n<p><sup>38<\/sup>He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.<\/p>\n<p><sup>39<\/sup>(But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.) (John 7:34-39)<\/p><\/blockquote>\n<p>I seek life but I don&#8217;t find it. Whither should I go?<\/p>\n<p>&#8220;If you are dying of thirst,&#8221; Jesus says, &#8220;then come to me and drink.&#8221;<\/p>\n<p>I come.<\/p>\n<p>&#8220;Now look,&#8221; Jesus says and points again. I follow his finger. He&#8217;s pointing at me. In fact, he&#8217;s pointing right at my belly button.<\/p>\n<p>There is a river of living water flowing out of <em>my <\/em>belly.<\/p>\n<p>&#8220;Why are you so thirsty?&#8221; he asks. &#8220;You are looking all around for light in a world that is already lit. You are looking all around for water when you&#8217;re awash in it. You are looking all around for life <em>when in your belly there is a roaring torrent of it<\/em>.&#8221;<\/p>\n<p>He&#8217;s right. The sound of life&#8217;s red, rushing waters reverberates in my ears. I close my eyes, touch my navel, and feel that river of sensation that is always &#8211; <em>always &#8211; <\/em>humming in my bones from the tips of my toes to the top of my head. And there, at the heart of this river of sensation, is just what Jesus said: pneuma, spirit, breath.<\/p>\n<p>Re-spiration.<\/p>\n<p>I exhale. The blood pounds in my temples. I pause.<\/p>\n<p>The rest of the Lord.<\/p>\n<p>Then I swallow another lungful of light.<\/p>\n<p>It&#8217;s Easter. That was no gardener after all.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>It&#8217;s Easter and I, like Mary, have a hard time seeing what&#8217;s right in front of me.<\/p>\n","protected":false},"author":135,"featured_media":15258,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[20],"tags":[],"class_list":["post-15244","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-philosophy-and-theology"],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"https:\/\/timesandseasons.org\/wp-content\/uploads\/2011\/04\/Asian-River.jpg","_links":{"self":[{"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/posts\/15244","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/users\/135"}],"replies":[{"embeddable":true,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/comments?post=15244"}],"version-history":[{"count":20,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/posts\/15244\/revisions"}],"predecessor-version":[{"id":15263,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/posts\/15244\/revisions\/15263"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/media\/15258"}],"wp:attachment":[{"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/media?parent=15244"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/categories?post=15244"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/tags?post=15244"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}