{"id":12142,"date":"2010-04-02T07:32:48","date_gmt":"2010-04-02T12:32:48","guid":{"rendered":"http:\/\/timesandseasons.org\/?p=12142"},"modified":"2010-04-02T19:09:32","modified_gmt":"2010-04-03T00:09:32","slug":"good-friday","status":"publish","type":"post","link":"https:\/\/timesandseasons.org\/index.php\/2010\/04\/good-friday\/","title":{"rendered":"Good Friday"},"content":{"rendered":"<figure id=\"attachment_12147\" aria-describedby=\"caption-attachment-12147\" style=\"width: 300px\" class=\"wp-caption alignnone\"><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-12147\" title=\"Crucifixion, Anderson\" src=\"http:\/\/timesandseasons.org\/wp-content\/uploads\/2010\/04\/Crucifixion-Anderson1-300x231.jpg\" alt=\"Harry Anderson, &quot;The Crucifixion&quot;\" width=\"300\" height=\"231\" srcset=\"https:\/\/timesandseasons.org\/wp-content\/uploads\/2010\/04\/Crucifixion-Anderson1-300x231.jpg 300w, https:\/\/timesandseasons.org\/wp-content\/uploads\/2010\/04\/Crucifixion-Anderson1.jpg 538w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><figcaption id=\"caption-attachment-12147\" class=\"wp-caption-text\">Harry Anderson, &quot;The Crucifixion&quot;<\/figcaption><\/figure>\n<p>The day traditional associated with the crucifixion of Jesus, the Friday before Easter, is called &#8220;Good Friday&#8221; in English either because it is a &#8220;holy&#8221; Friday, or, more likely, because in English &#8220;good&#8221; is often an archaic expression for &#8220;God.&#8221;\u00a0 Hence &#8220;goodbye&#8221; for &#8220;go with God.&#8221;\u00a0 Accordingly it is &#8220;God&#8217;s Friday&#8221; because on this day was the culmination of God&#8217;s reconciling the world to himself through the death of his Son.<\/p>\n<p><strong>Matt 27; Mark 15; Luke 23; John 18:28\u201319:42; see also 3 Nephi 8<\/strong><\/p>\n<ul>\n<li>Jesus in the Hands of the Romans (Mark 15:1\u201321; Matt 27:1\u201332; Luke 23:1\u201332; John 18:29\u201319:17a)<\/li>\n<li>At Calvary (Mark 15:22\u201328; Matt 27:33\u201338; Luke 23:33\u201334, 38; John 19:17b\u201324)<\/li>\n<li>Activities at the Cross (Mark 15:29\u201332; Matt 27:39\u201344; Luke 23:35\u201343; John 19:25\u201327)<\/li>\n<li>Last Moments (Mark 15:33\u201337; Matt 27:45\u201350; Luke 23:44\u201346; John 19:28\u201330)<\/li>\n<li>The Burial of Jesus (Mark 15:42\u201347; Matt 27:57\u201366; Luke 23:50\u201356; John 19:38\u201342)<\/li>\n<\/ul>\n<p><em><span style=\"text-decoration: underline;\">Suggested Music<\/span><\/em>: Suggested Music: &#8220;O Savior, Thou Who Wearest a Crown.&#8221; (hymn 197)<\/p>\n<p><em><span style=\"text-decoration: underline;\">Suggested Listening<\/span><\/em>: St . Matthew Passion; Handel, Messiah, Part II.<\/p>\n<blockquote><p>But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him.\u00a0 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.\u00a0 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement (Romans 5:8-12).<\/p><\/blockquote>\n<p>None of the gospels directly date the crucifixion to Friday; this is a deduction from the fact that a sabbath began at sundown shortly after Jesus died.\u00a0 While it is a natural inference that this was the weekly sabbath (sundown Friday to sundown Saturday), the first day of the Passover as a &#8220;high day&#8221; was also a sabbath (John 19:31; see note 31c in the LDS KJV), making it possible that Jesus was crucified on a Thursday.<\/p>\n<p><em><span style=\"text-decoration: underline;\">For further reading<\/span><\/em>: Raymond Brown, The Death of the Messiah (New York: Doubleday, 1994), 665\u20131313..<\/p>\n<p>Eric D. Huntsman, &#8220;Before the Romans,&#8221; <em>From the Last Supper to the Resurrection<\/em>, The Life and Teachings of Jesus Christ 3, edited by Richard Neitzel Holzapfel and Thomas A. Wayment (Salt Lake City: Deseret Book, 2003), 269\u2013317.<\/p>\n<p>Kent P. Jackson, &#8220;The Crucifixion,&#8221; <em>From the Last Supper to the Resurrection<\/em>, 318\u2013337.<\/p>\n<p>Eric D. Huntsman, &#8220;<a href=\"http:\/\/hccl.byu.edu\/faculty\/HuntsmanE\/Seasonal-eh\/Easter\/Lamb%20of%20God,%20published.pdf\" target=\"_blank\">The Lamb of God: Unique Aspects of the Passion Narrative in John<\/a>,&#8221; <em>Behold the Lamb of God: An Easter Celebration<\/em> (Provo: Religious Study Center, 2008), 49\u201370, n.b., 60\u201365.<br \/>\nRobert Millet, &#8220;Glorying in the Cross of Christ,&#8221; <em>Behold the Lamb of God: An Easter Celebration<\/em>, 125\u2013138.<\/p>\n<p>Cecilia M. Peek, &#8220;The Burial,&#8221; <em>From the Last Supper to the Resurrection<\/em>, 338\u2013377.<\/p>\n<figure id=\"attachment_12149\" aria-describedby=\"caption-attachment-12149\" style=\"width: 198px\" class=\"wp-caption alignnone\"><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-12149\" title=\"Thorns Titian\" src=\"http:\/\/timesandseasons.org\/wp-content\/uploads\/2010\/04\/Thorns-Titian-198x300.jpg\" alt=\"Titian, &quot;Christ Crowned with Thorns,&quot; 1540\" width=\"198\" height=\"300\" srcset=\"https:\/\/timesandseasons.org\/wp-content\/uploads\/2010\/04\/Thorns-Titian-198x300.jpg 198w, https:\/\/timesandseasons.org\/wp-content\/uploads\/2010\/04\/Thorns-Titian.jpg 439w\" sizes=\"auto, (max-width: 198px) 100vw, 198px\" \/><figcaption id=\"caption-attachment-12149\" class=\"wp-caption-text\">Titian, &quot;Christ Crowned with Thorns,&quot; 1540<\/figcaption><\/figure>\n<p><strong>Jesus in the Hands of the Romans: <a href=\"http:\/\/hccl.byu.edu\/faculty\/HuntsmanE\/Seasonal-eh\/Easter\/ArrestTrial.pdf\" target=\"_blank\">Trial, Scourging, and Mocking<\/a><\/strong><\/p>\n<ul>\n<li>Before Pilate (Mark 15: 2\u20135; Matt 27:2\u201314; Luke 23:1\u201312; John 18:28\u201338a)<\/li>\n<li> Jesus Brought to Pilate (Mark 15:1b\u20132; Matt 27:1b\u20132; Luke 23:1; John 18:28)<\/li>\n<li> The Accusation of the Jewish Authorities (Luke 23:2; John 18:29\u201332)<\/li>\n<li> Suicide of Judas Iscariot (Matt 27:3\u201310)<\/li>\n<li> Pilate and Jesus<\/li>\n<li> Pilate Questions Jesus Publicly (Mark 15:2\u20135; Matt 27:11\u201314; Luke 23:3\u20135)<\/li>\n<li> Pilate Interviews Christ Privately (John 18:33\u201338a: Art thou a king?)<\/li>\n<li> Jesus Before Herod (Luke 23:6\u201312)<\/li>\n<li> Pilate and the Mob (Mark 15:6\u201311; Matt 27:15\u201323; Luke 23:13\u201323; John 18:38b\u201319:12)<\/li>\n<li> Pilate Plans to Flog and Release Jesus (Luke 23:13\u201317)<\/li>\n<li> Barabbas or Jesus? (Mark 15:6\u201311; Matt 27:15\u201323; Luke 23:18\u201319, 24\u201325a; John 18:38b\u201340)<\/li>\n<li> Pilate Has Christ Scourged and Mocked (John 19:1\u20133)<\/li>\n<li> Pilate Presents Jesus to the Mob (John 19:4\u20137)<\/li>\n<li> Pilate Again Interviews Christ Privately (John 19:8\u201311: Whence art thou?)<\/li>\n<li> Pilate Again Tries to Release Jesus (Luke 23:20\u201323; John 19:12)<\/li>\n<li> Pilate Hands Jesus over to Be Crucified (Mark 15:12\u201315; Matt 27:24\u201326; Luke 23:24\u201326; John 19:13\u201316)<\/li>\n<li> The Soldiers Mock Jesus Preliminary to His Crucifixion (Mark 15:16\u201320a; Matt 27:27\u201331)<\/li>\n<li> Simon of Cyrene Bears the Cross (Mark 15:20b\u201321; Matt 27:32; Luke 23:26; the Johannine Jesus carries his own cross)<\/li>\n<li> Women Bewail Jesus (Luke 23:27\u201331)<\/li>\n<\/ul>\n<p>Whereas the charge in the Jewish hearing was one of blasphemy, the one laid against Jesus in the Roman trial was political: Jesus claimed to be a king, an offense against the Roman order.\u00a0 Pilate is described in the gospels as indecisive and at times even desirous to let Jesus go.\u00a0 This in no way exculpates him; when political pressure is brought upon him by the Jewish leadership (&#8220;If thou let this man go, thou are not Caesar&#8217;s friend . . .&#8221; John 19:12), Pilate knowingly allowed an innocent man be executed.\u00a0 In the end, discussions of immediate responsibility are irrelevant.\u00a0 Jesus&#8217; death was a critical part of the plan of salvation, and it was made necessary by us.\u00a0 Elsewhere I have written,<\/p>\n<blockquote><p>. . . what remains important is that judgment took place, and it is both significant and ironic that the two &#8216;trials&#8217; of Jesus took place before the two peoples who were most dedicated to and obsessed by law. Just as the two trials reflect the two realities of Christ\u2019s identity\u2014as both Son of God and King\u2014so the Jews and the Romans represent all Gentiles and all of Israel (Acts 4:27). Examining the trial should not be for us an issue of assigning culpability\u2014to Judas, the chief priests, or Pilate\u2014for the betrayal and condemnation were necessary parts of the Atonement.&#8221; (&#8220;Roman Trial of Jesus,&#8221; <em>From the Last Supper to the Resurrection<\/em>, 316)<\/p><\/blockquote>\n<blockquote><p>And the world, because of their iniquity, shall judge him to be a thing of naught; wherefore they scourge him, and he suffereth it; and they smite him, and he suffereth it. Yea, they spit upon him, and he suffereth it, because of his loving kindness and his long-suffering towards the children of men. (1 Nephi 19:9)<\/p><\/blockquote>\n<p>After both the Jewish hearing and the Roman trial, Jesus was subjected to abuse: mocking, scourging, spitting.\u00a0 Although often overlooked as we concentrate on the three pivotal points of the Atonement&#8212;Gethsemane, Golgotha, and Garden Tomb&#8212;this abuse was a prophesied part of what Jesus would suffer for us.\u00a0 The fact some of the most powerful recorded prophecies of the abuse and mockery are found in the Book of Mormon in such passages as 1 Nephi 19:9, 2 Nephi 6:9, and Mosiah 3:9 suggests that they cannot be overlooked.\u00a0 &#8220;The focus there is not with when and how the scourging, hitting, and spitting took place, but why. Christ was willing to suffer these things \u2018because of his loving kindness and his long-suffering towards the children of men.\u2019&#8221; (Huntsman, 316-317)<\/p>\n<p>Much of this experience is powerfully represented in the beautiful hymn adapted from a Bach chorus, &#8220;O Savior, Thou Who Wearest a Crown.&#8221;<\/p>\n<blockquote><p><em>O Savior, thou who wearest<br \/>\nA crown of piercing thorn,<br \/>\nThe pain thou meekly bearest,<br \/>\nWeigh\u2019d down by grief and scorn.<br \/>\nThe soldiers mock and flail thee;<br \/>\nFor drink they give thee gall;<br \/>\nUpon the cross they nail thee<br \/>\nTo die, O King of all.<\/em><\/p><\/blockquote>\n<p><em><br \/>\n<\/em><\/p>\n<blockquote><p><em>No creature is so lowly,<br \/>\nNo sinner so depraved,<br \/>\nBut feels thy presence holy<br \/>\nAnd thru thy love is saved.<br \/>\nTho craven friends betray thee,<br \/>\nThey feel thy love\u2019s embrace;<br \/>\nThe very foes who slay thee<br \/>\nHave access to thy grace.<\/em><\/p><\/blockquote>\n<p><em><br \/>\n<\/em><\/p>\n<blockquote><p><em>Thy sacrifice transcended<br \/>\nThe mortal law\u2019s demand;<br \/>\nThy mercy is extended<br \/>\nTo ev\u2019ry time and land.<br \/>\nNo more can Satan harm us,<br \/>\nTho long the fight may be,<br \/>\nNor fear of death alarm us;<br \/>\nWe live, O Lord, thru thee.<\/em><\/p>\n<p><em>What praises can we offer<br \/>\nTo thank thee, Lord most high?<br \/>\nIn our place thou didst suffer;<br \/>\nIn our place thou didst die,<br \/>\nBy heaven\u2019s plan appointed,<br \/>\nTo ransom us, our King.<br \/>\nO Jesus, the anointed,<br \/>\nTo thee our love we bring!<\/em> (Hymn 197)<\/p><\/blockquote>\n<p><em><strong>Reflection: A Man of Sorrows<\/strong><\/em><\/p>\n<p>The cumulative feelings of betrayal, abuse, rejection, and false judgment despised were foreseen by Isaiah, whose words are movingly caught by Handel in the sorrowful mezzo-soprano air &#8220;He Was Despised&#8221; and the following choruses &#8220;Surely He Hath Born Our Griefs&#8221; and &#8220;With His Stripes We Are Healed.&#8221;<\/p>\n<blockquote><p>He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. (Isaiah 53:3\u201355)<\/p><\/blockquote>\n<p>The fact that &#8220;with his stripes we are healed&#8221; demonstrates that these incidents were, in fact, parts of our Lord\u2019s atoning journey. Further, what Jesus experienced personally in this terrible day, together with the vicarious suffering that began in the Garden the night before, seem part of the filling his bowels with mercy &#8220;that he may know how to succor his people according to their infirmities&#8221; (See Alma 7:12).<\/p>\n<p>Yet even while the Lord can truly empathize with us in our afflictions, there are ways in which our sorrows, heartaches, and sufferings allow us, in some measure, to be more like our Savior. Paul wrote, &#8220;For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ&#8221; (2 Corinthians 1:5).<em><strong> How often we pray to be more like Jesus, but when pain, rejection, loss, and heartache come our way, we recoil and beg for these experiences to be taken away!<\/strong><\/em> Yet when we learn true patience, the Latin root of which is &#8220;suffer,&#8221; from these experiences, our ability to trust in God and understand and empathize with others who similarly suffer grows exponentially.<\/p>\n<p><a href=\"http:\/\/hccl.byu.edu\/faculty\/HuntsmanE\/Seasonal-eh\/Easter\/Crucifixion.pdf\" target=\"_blank\"><strong>CRUCIFIXION<\/strong><\/a><\/p>\n<figure id=\"attachment_12148\" aria-describedby=\"caption-attachment-12148\" style=\"width: 300px\" class=\"wp-caption alignnone\"><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-12148\" title=\"Gordon's Calvary\" src=\"http:\/\/timesandseasons.org\/wp-content\/uploads\/2010\/04\/Gordons-Calvary2-300x219.jpg\" alt=\"Gordon's Calvary, outside of the Damascus Gate, Jerusalem\" width=\"300\" height=\"219\" srcset=\"https:\/\/timesandseasons.org\/wp-content\/uploads\/2010\/04\/Gordons-Calvary2-300x219.jpg 300w, https:\/\/timesandseasons.org\/wp-content\/uploads\/2010\/04\/Gordons-Calvary2.jpg 326w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><figcaption id=\"caption-attachment-12148\" class=\"wp-caption-text\">Gordon&#39;s Calvary, outside of the Damascus Gate, Jerusalem<\/figcaption><\/figure>\n<p><strong>At Calvary (Mark 15:22\u201328; Matt 27:33\u201338; Luke 23:32\u201334, 38; John 19:17b\u201324)<\/strong><\/p>\n<ul>\n<li>Golgotha, &#8220;The Place of the Skull,&#8221; or Calvary (Mark 15:22; Matt 27:33; Luke 23:33a; John 19:17b)<\/li>\n<li> Jesus Refuses Wine and Myrrh \u2013 cf. Prov.31:6 (Mark15:23; Mark 27:34)<\/li>\n<li> Jesus\u2019 Clothing divided \u2013 cf. Ps. 22:18 (Mark 15:24; Matt 27:35b\u201336; Luke 23: 23:34b; John 19:23\u201324)<\/li>\n<li> Jesus\u2019 tunic\/undergarment not rent (John 19:23b\u201324)<\/li>\n<li> Jesus Crucified \u2013 Mark\u2019s Third Hour (Mark 15:25; Matt 27:35a; Luke 23:33b; John 19:18a)<\/li>\n<li> Jesus Prays for Forgiveness for Those Crucifying Him (Luke 23:34a)<\/li>\n<li> The Superscription &#8220;King of the Jews&#8221; [trilingual in Luke] (Mark 15:26; Matt 27:37; Luke 23:38; John 19:19\u201320)<\/li>\n<\/ul>\n<p>The Synoptics, following Mark, have Jesus crucified at the third hour (approximately 9:00 a.m.).\u00a0 Darkness and physical manifestations of the suffering of Jesus occurred at the sixth hour (12:00 noon), and Jesus died at the sixth hour (about 3:00 p.m.).\u00a0 Some scholars have suggested that Mark wrote his gospel to be read aloud, and that these precise hours reflect an early Christian practice of dramatizing the Passion narrative and perhaps praying or worshiping at these hours.\u00a0 John portrays the crucifixion as taking place at noon, which gives more time for the trial and the events of that morning; he agrees that our Lord died about 3:00.<\/p>\n<p><strong>Activities at the Cross (Mark 15:29\u201332; Matt 27:39\u201344; Luke 23:35\u201343; John 19:25\u201327)<\/strong><\/p>\n<ul>\n<li> First Mockery \u2013 passersby &#8220;save yourself&#8221; (Mark 15:29\u201330; Matt 27:39\u201340; Luke 23:35)<\/li>\n<li> Second Mockery \u2013 chief priests and scribes, &#8220;he saved others, come down and we will believe (Mark 15:31\u201332; Matt 27:41\u201343)<\/li>\n<li> Soldiers Mock Jesus, &#8220;If You Are the King of the Jews,&#8221; and Offer Him Sour Wine (Luke 23:36\u201337)<\/li>\n<li> Third Mockery \u2013 Bandit(s) deride him the same way (Matt 27:44; Luke 23:39<\/li>\n<li> &#8220;Salvation&#8221; of the Believing Bandit (Luke 23:40\u201343)<\/li>\n<li> Women at the Foot of the Cross (John 19:25)<\/li>\n<li> Jesus\u2019 Mother Commended to the Beloved Disciple (John 19:26\u201327)<\/li>\n<\/ul>\n<p style=\"text-align: center;\"><span style=\"text-decoration: underline;\">Last Sayings of Jesus<\/span><\/p>\n<blockquote><p>&#8220;Father, forgive them, for they know not what they do&#8221; (Luke 23:34).<br \/>\n&#8220;Truly, I say to you, today you will be with me in paradise&#8221; (Luke  23:43).<br \/>\n&#8220;Woman, behold your son: behold your mother&#8221; (John 19:26\u201327).<br \/>\n&#8220;Eli Eli lema sabachthani?&#8221; (My God, My God, why have you forsaken me?&#8221;  Matthew 27:46 and Mark 15:34).<br \/>\n&#8220;I thirst&#8221; (John 19:28).<br \/>\n&#8220;It is finished&#8221; (John 19:30).<br \/>\n&#8220;Father, into your hands I commit my spirit&#8221; (Luke 23:46).<\/p><\/blockquote>\n<p>While it became popular in the Middle Ages, and recently in the media (as witnessed by Brother Gibson&#8217;s &#8220;The Passion of the Christ&#8221;), to focus on extreme suffering of Jesus&#8217; scourging and crucifixion, the gospels themselves are sparing of such brutal details.\u00a0 They simply state, for instance, &#8220;there they crucified him.&#8221;\u00a0 Instead the emphasis is on the words and symbolic acts of Jesus that fulfill prophecy.\u00a0 These include the &#8220;Seven Last Sayings of Jesus,&#8221; his crucifixion between two bandits or criminals, the division of his garments, offering poor wine as a drink, the failure to break his legs, and his side being pierced.<\/p>\n<p><strong>Last Moments (Mark 15:33\u201337; Matt 27:45\u201350; Luke 23:44\u201346; John 19:28\u201330)<\/strong><\/p>\n<ul>\n<li>Darkness from the Sixth to the Ninth Hour (Mark 15:33; Matt 27:45; Luke 23:44\u201345a)<\/li>\n<li> Jesus\u2019 Cry, &#8220;My God, why hast thou forsaken me?&#8221; (Mark 15:34\u201335; Matt 27:46\u201347)<\/li>\n<li> Jesus Given Sour Wine \u2013 cf. Ps. 69:21 (Mark 15:36; Matt 27:48\u201349; John 19:28\u201330a [on a hyssop branch in John])<\/li>\n<li> Jesus Cries Out and Expires (Mark 15:37; Matt 27:50)<\/li>\n<li> Jesus Commends His Spirit to His Father and Expires (Luke 23:46)<\/li>\n<li> Jesus Announced &#8220;It is finished,&#8221; and Gives Up His Spirit (John 19:30b)<\/li>\n<\/ul>\n<p>Significantly, the greatest suffering that our Lord suffered on the cross does not seem to be anything that man inflicted upon him.\u00a0 Jesus\u2019 cry, &#8220;My God, why hast thou forsaken me?&#8221; (Mark 15:34\u201335; Matt 27:46\u201347), may reflect that, as in Gethsemane, carrying the weight of our sins necessarily separated him from his Father in a way that he never experienced before, leading Elder McConkie, following Elder Talmage, to write:<\/p>\n<blockquote><p>Then the heavens grew black. Darkness covered the land for the space of three hours, as it did among the Nephites. There was a mighty storm, as though the very God of Nature was in agony. And truly he was, for while he was hanging on the cross for another three hours, from noon to 3:00 p.m., all the infinite agonies and merciless pains of Gethsemane recurred. (McConkie, May 1985)<\/p><\/blockquote>\n<p>When the prophecies had all been fulfilled and his work for us completed, our Lord cried out and died (Mark 15:37; Matt 27:50; Luke 23:46).\u00a0 Luke sensitively notes that Jesus commended his spirit to his Father; John records that he authoritatively declared &#8220;It is finished&#8221; (John 19:30b), typical of the divine Johannine Jesus who &#8220;laid down his life&#8221; because no one could take it from him.<\/p>\n<p>Two of my favorite sacrament hymns reflect these final events, portraying them with different tenors.\u00a0 First, &#8220;Behold the Great Redeemer Die.&#8221;<\/p>\n<blockquote><p><em>Behold the great Redeemer die,<br \/>\nA broken law to satisfy.<br \/>\nHe dies a sacrifice for sin,<br \/>\nHe dies a sacrifice for sin,<br \/>\nThat man may live and glory win.<\/em><\/p><\/blockquote>\n<p><em><br \/>\n<\/em><\/p>\n<blockquote><p><em>While guilty men his pains deride,<br \/>\nThey pierce his hands and feet and side;<br \/>\nAnd with insulting scoffs and scorns,<br \/>\nAnd with insulting scoffs and scorns,<br \/>\nThey crown his head with plaited thorns.<\/em><\/p><\/blockquote>\n<p><em><br \/>\n<\/em><\/p>\n<blockquote><p><em>Although in agony he hung,<br \/>\nNo murm\u2019ring word escaped his tongue.<br \/>\nHis high commission to fulfill,<br \/>\nHis high commission to fulfill,<br \/>\nHe magnified his Father\u2019s will.<\/em><\/p>\n<p><em>\u201cFather, from me remove this cup.<br \/>\nYet, if thou wilt, I\u2019ll drink it up.<br \/>\nI\u2019ve done the work thou gavest me,<br \/>\nI\u2019ve done the work thou gavest me;<br \/>\nReceive my spirit unto thee.\u201d<\/em><\/p>\n<p><em>He died, and at the awful sight<br \/>\nThe sun in shame withdrew its light!<br \/>\nEarth trembled, and all nature sighed,<br \/>\nEarth trembled, and all nature sighed<br \/>\nIn dread response, \u201cA God has died!\u201d<\/em> (Hymn, 191)<\/p><\/blockquote>\n<p>Then, &#8220;There Is a Green Hill Far Away.&#8221;<\/p>\n<blockquote><p><em>There is a green hill far away,<br \/>\nWithout a city wall,<br \/>\nWhere the dear Lord was crucified,<br \/>\nWho died to save us all.<\/em><\/p><\/blockquote>\n<p><em><br \/>\n<\/em><\/p>\n<blockquote><p><em>We may not know, we cannot tell,<br \/>\nWhat pains he had to bear,<br \/>\nBut we believe it was for us<br \/>\nHe hung and suffered there.<\/em><\/p><\/blockquote>\n<p><em><br \/>\n<\/em><\/p>\n<blockquote><p><em>There was no other good enough<br \/>\nTo pay the price of sin.<br \/>\nHe only could unlock the gate<br \/>\nOf heav\u2019n and let us in.<\/em> (Hymn 194)<\/p><\/blockquote>\n<p><strong>Signs and Reactions to Christ\u2019s Death (Mark 15:38\u201341; Matt 27:51\u201356; Luke 23:45b, 47\u201349; John 19:31\u201337)<\/strong><\/p>\n<ul>\n<li> Rending of the Temple Veil \u2013 cf. Hebrews 9:11\u201312, 24\u201326 (Mark 15:38; Matt 27:51; Luke 23:45b)<\/li>\n<li>Tombs Open and Dead Saints Arise after His Resurrection (Matt 27:52\u201353)<\/li>\n<li>The Centurion\u2019s Testimony (Mark 15:39; Matt 27:54; Luke 23:47)<\/li>\n<li>The People Mourn and Return (Luke 23:48)<\/li>\n<li>The Witness of the Women Standing Afar Off (Mark 15:40\u201341; Matt 27: 55\u201356; Luke 23:49)<\/li>\n<li>Jewish Authorities Request that the Victims\u2019 Legs Be Broken (John 19:31\u201333)<\/li>\n<li> Jesus\u2019 legs not broken \u2013 cf. Ex 12:46; Num 9:12 (John 19:33, 36)<\/li>\n<li>Christ\u2019s side Pierced: the Sign of Blood and Water (John 19:34\u201335)<\/li>\n<li> Scripture Fulfilled: &#8220;They shall look upon him whom they pierced&#8221; (John 19:37)<\/li>\n<\/ul>\n<p>John emphasized the importance of this sign, I think, because it provides a testimony of who Jesus really was and what he had done for us.\u00a0 Throughout the gospel of John blood is the symbol of life but mortal life, whereas water is a symbol of eternal or divine life.\u00a0 Could it be that the blood represented Jesus&#8217; mortal inheritance from his mother Mary, the power to lay his life down for sin and that water represented his divine inheritance from God his Father, the power to take it up again and be to us &#8220;a well of water springing up unto everlasting life?&#8221;<\/p>\n<figure id=\"attachment_12150\" aria-describedby=\"caption-attachment-12150\" style=\"width: 300px\" class=\"wp-caption alignnone\"><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-12150\" title=\"Richmond Triplus\" src=\"http:\/\/timesandseasons.org\/wp-content\/uploads\/2010\/04\/Richmond-Triplus-300x205.jpg\" alt=\"Ron Richmond, &quot;Triplus No. 3&quot;\" width=\"300\" height=\"205\" srcset=\"https:\/\/timesandseasons.org\/wp-content\/uploads\/2010\/04\/Richmond-Triplus-300x205.jpg 300w, https:\/\/timesandseasons.org\/wp-content\/uploads\/2010\/04\/Richmond-Triplus.jpg 700w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><figcaption id=\"caption-attachment-12150\" class=\"wp-caption-text\">Ron Richmond, &quot;Triplus No. 3&quot;<\/figcaption><\/figure>\n<p><strong>Bones, Blood, and Water <\/strong><\/p>\n<p><strong> <\/strong>(see \u201c<a href=\"http:\/\/maxwellinstitute.com\/publications\/studies\/?vol=1&amp;id=29\">And  the Word Was Made Flesh: An LDS Exegesis of the Blood and Water Imagery  in John<\/a>,\u201d Studies in the Bible and Antiquity<a href=\"http:\/\/cpart.byu.edu\/?page=127&amp;sidebar\"><em> <\/em><\/a> 1 [2009], 51\u201365.)<\/p>\n<p>The final images of Jesus as the Lamb of God are found after He voluntarily surrendered His spirit. When the Jewish leadership asked the Roman authorities to break the legs of those being crucified so that their bodies would not desecrate the Sabbath\u2014and in John, the Passover itself\u2014the soldiers first broke the legs of the two insurgents or revolutionaries (<em>lestai<\/em>, King James Version \u201cthieves\u201d) who had been crucified with Him. When they came to Jesus, however, and found that He was already dead, they did not break Jesus\u2019s legs \u201cthat the scripture should be fulfilled, A bone of him shall not be broken\u201d (John 19:31\u201333, 36). While this was a fulfillment of the prophecy of Psalm 34:21, not breaking any bones was a particular requirement of the Paschal Lamb, one that was as significant as the prerequisite that the Paschal Lamb, like Jesus, be without blemish (see Exodus 12:46; Numbers 9:12).<\/p>\n<p>When John recorded the preservation of Jesus\u2019s bones, he also recorded what he felt was one of the most important signs of who Jesus was and what He did: \u201cBut when they came to Jesus, and saw that he was dead already, they brake not his legs: But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water. And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe\u201d (John 19:33\u201335; emphasis added). Treatments of this symbol have rightly noted that the blood represents the humanity\u2014and the mortality\u2014of Jesus, but they often differ on the significance of the water. Because the flowing of water from Jesus\u2019s side is reminiscent of the streams of water that Jesus proclaimed would flow from His belly (see John 7:37\u201339), some have seen it as representing the promised spirit that would flow from Jesus to His believers. While being hanged on a tree was a sign that one was accursed by God (see Deuteronomy 21:2\u201323), the flowing water, necessary for purification under the Mosaic system, was a sign that rather than being a curse Jesus was in fact a source of blessing, and this water resonates with the water used in both baptism and the washing of feet.<\/p>\n<p>Perhaps more consistent with the symbolism elsewhere in John is the idea that water represents life, and not just mortal life but everlasting life (see John 4:14; 7:37\u201338). In this case, the flowing of blood and water from Jesus\u2019 side powerfully represents not only what Jesus did\u2014the blood atoning for sins while the water purifies or cleanses the sinner\u2014but perhaps even more significantly who He was. Due to His mortal inheritance from His mother, Mary, represented by the flowing blood, Jesus was able to lay down His life as a sacrifice for sin. Because of His divine, immortal inheritance from God, His Father, represented by the stream of water, He was able to take His life up again and become a source of eternal life. Just as Old Testament visions featured rivers of healing, life-giving water issuing from millennial Jerusalem and its temple, or the place of sacrifice (see Ezekiel 47:1\u201312; Zechariah 14:8), so now living waters flow from Jesus on the cross. In this view, the cross, a dead tree and sign of cursing, becomes a source of blessings as a new Tree of Life, as it was sometimes depicted in later Christian art\u2014an image consonant with Book of Mormon visions of the love of God, best manifest in Christ and His sacrifice, portrayed as a fountain of living waters and a tree of life, the fruit of which was eternal life, the most precious of the gifts of God (see 1 Nephi 11:22\u201325; 15:36; D&amp;C 14:7).<\/p>\n<p>The sacrifice of the Paschal Lamb differed from many other sacrifices in that it was not explicitly an offering for sin\u2014rather it was intended to ward off death, perhaps explaining in John the emphasis not just on forgiveness of sins but on new life. But while those who placed the blood of the lambs on their doorposts on the first Passover were spared, they continued not with new life but with the same kind of life that they had before. Significantly the blood of the Lamb of God on the cross was accompanied by water, suggesting the new life that would come to the believers. As Jesus had taught, \u201cI am come that they might have life, and that they might have it more abundantly\u201d (John 10:10). While Jesus certainly deepens and enriches mortality for those who follow Him, a deeper significance to this passage lies in seeing it as a reference to the eternal life\u2014knowing and living eternally with God.<\/p>\n<figure id=\"attachment_12151\" aria-describedby=\"caption-attachment-12151\" style=\"width: 198px\" class=\"wp-caption alignnone\"><img loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12151\" title=\"Goltzius Tree of Life\" src=\"http:\/\/timesandseasons.org\/wp-content\/uploads\/2010\/04\/Goltzius-Tree-of-Life.jpg\" alt=\"Hendrick Goltzius, &quot;Christ on the Tree of Life,&quot; 1610\" width=\"198\" height=\"285\" \/><figcaption id=\"caption-attachment-12151\" class=\"wp-caption-text\">Hendrick Goltzius, &quot;Christ on the Tree of Life,&quot; 1610<\/figcaption><\/figure>\n<p><strong>Reflection: Why the Cross?<\/strong><\/p>\n<p>In most Christian traditions the experience on the cross has become central to the expressions of their faith in what Jesus did for us.\u00a0 For them it is not purely a symbol of death, particularly in the Protestant tradition, where the cross reminds them of what Christ did for them but it is empty, because he has risen and is no longer there.\u00a0 In the LDS community we have become somewhat chary of cross imagery, partially because of our understandable focus on a living Christ rather than a crucified Christ but also simply because the early members of the Church in the New York and Ohio periods came out of a fairly Puritan Protestant background that was largely aniconographic (avoided images).\u00a0 In 1975 President Hinckley addressed the issue of such symbolism in an important address that is being reprinted in the April 2005 Ensign, where he points out that the greatest symbol of Christ is found in the lives of his people.\u00a0 Indeed, we are charged to bear his image in our countenances and hold up his light in the examples of our lives (Alma 5:14; 3 Nephi 18:16b, 24).<\/p>\n<figure id=\"attachment_12152\" aria-describedby=\"caption-attachment-12152\" style=\"width: 272px\" class=\"wp-caption alignnone\"><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-12152\" title=\"Crucifixion, Bloch\" src=\"http:\/\/timesandseasons.org\/wp-content\/uploads\/2010\/04\/Crucifixion-Bloch-272x300.jpg\" alt=\"Carl Bloch, &quot;The Crucifixion,&quot; 1865-79.\" width=\"272\" height=\"300\" srcset=\"https:\/\/timesandseasons.org\/wp-content\/uploads\/2010\/04\/Crucifixion-Bloch-272x300.jpg 272w, https:\/\/timesandseasons.org\/wp-content\/uploads\/2010\/04\/Crucifixion-Bloch.jpg 295w\" sizes=\"auto, (max-width: 272px) 100vw, 272px\" \/><figcaption id=\"caption-attachment-12152\" class=\"wp-caption-text\">Carl Bloch, &quot;The Crucifixion,&quot; 1865-79.<\/figcaption><\/figure>\n<p>Nevertheless, although we do not use the symbol of the cross, we remember weekly what happened there, as revealed by the texts of virtually all of our sacrament hymns, which focus on the final act of Calvary and not as much on Gethsemane.\u00a0 Jesus did not just bear our sins . . . he did not just suffer for them . . . he died for them.\u00a0 As President Hinckley has noted,<\/p>\n<blockquote><p>. . . no member of this Church must ever forget the terrible price paid by our Redeemer who gave his life that all men might live\u2014the agony of Gethsemane, the bitter mockery of his trial, the vicious crown of thorns tearing at his flesh, the blood cry of the mob before Pilate, the lonely burden of his heavy walk along the way to Calvary, the terrifying pain as great nails pierced his hands and feet, the fevered torture of his body as he hung that tragic day . . . This was the cross, the instrument of his torture, the terrible device designed to destroy the Man of Peace, the evil recompense for his miraculous work of healing the sick, of causing the blind to see, of raising the dead. This was the cross on which he hung and died on Golgotha&#8217;s lonely summit. We cannot forget that. We must never forget it, for here our Savior, our Redeemer, the Son of God, gave himself a vicarious sacrifice for each of us. (Gordon B. Hinckley, &#8220;The Symbol of Christ,&#8221; <em>Ensign<\/em>, May 1975, 92)<\/p><\/blockquote>\n<p>The cross was not just the means of our Lord&#8217;s death, it was also a symbol of what that death has and will accomplish for us.\u00a0 It is not the Latin or Greek cross of art, or the more realistic scaffolding or upright poles to which crossbeams of various kinds were attached for any number of criminals that is the important symbol.\u00a0 Instead the image of raising Jesus up, like the brazen serpent in the wilderness, is what made this particular kind of death a matter of prophecy.\u00a0 No where is this stated more clearly than by the Risen Lord himself to the Nephites:<\/p>\n<blockquote><p>. . . my Father sent me that I might be lifted up upon the cross; and after that I had been lifted up upon the cross, that I might draw all men unto me, that as I have been lifted up by men even so should men be lifted up by the Father, to stand before me, to be judged of their works, whether they be good or whether they be evil&#8211;And for this cause have I been lifted up; therefore, according to the power of the Father I will draw all men unto me, that they may be judged according to their works. (3 Nephi 27:14-15)<\/p><\/blockquote>\n<p>Likewise, crucifixion left lasting tokens of the Lord&#8217;s saving act, marks that were used to impart a sure witness that he was the Lord and God of those whom he saved.\u00a0 Although the experience of Thomas after the resurrection does suggest that we should be believing before we receive such assurance (John 19:24-29), Jesus&#8217; display of the marks in his hands, feet, and side took on almost ritual significance when he appeared to the Nephites at the temple in Bountiful:<\/p>\n<blockquote><p>Arise and come forth unto me, that ye may thrust your hands into my side, and also that ye may feel the prints of the nails in my hands and in my feet, that ye may know that I am the God of Israel, and the God of the whole earth, and have been slain for the sins of the world. (3 Nephi 11:14)<\/p><\/blockquote>\n<figure id=\"attachment_12153\" aria-describedby=\"caption-attachment-12153\" style=\"width: 231px\" class=\"wp-caption alignnone\"><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-12153\" title=\"Burial Bloch\" src=\"http:\/\/timesandseasons.org\/wp-content\/uploads\/2010\/04\/Burial-Bloch-231x300.jpg\" alt=\"Carl Bloch, &quot;Burial of Christ,&quot; 1865-79.\" width=\"231\" height=\"300\" srcset=\"https:\/\/timesandseasons.org\/wp-content\/uploads\/2010\/04\/Burial-Bloch-231x300.jpg 231w, https:\/\/timesandseasons.org\/wp-content\/uploads\/2010\/04\/Burial-Bloch.jpg 377w\" sizes=\"auto, (max-width: 231px) 100vw, 231px\" \/><figcaption id=\"caption-attachment-12153\" class=\"wp-caption-text\">Carl Bloch, &quot;Burial of Christ,&quot; 1865-79.<\/figcaption><\/figure>\n<p><strong>The Burial of Jesus<\/strong><\/p>\n<ul>\n<li>Joseph of Arimathaea Requests Jesus\u2019 Body (Mark 15:42\u201345; Matt 27:57\u201358; Luke 23:50\u201352 [Joseph\u2019s righteousness and messianic expectation attested]; John 19:38 [Joseph a secret disciple])<\/li>\n<li> Nicodemus Brings a Kingly Amount of Burial Spices in Daylight (John 19:39\u201340; cf. 3:2a, 14)<\/li>\n<li> Placing the Body in the New Tomb (Mark 15:46a; Matt 27:58\u201360a; Luke 23:53\u201354; John 19:41\u201342)<\/li>\n<li> Sealing the Tomb (Mark 15:46b; Matt 27:60b)<\/li>\n<li> The Women Witness Where the Body Was Laid (Mark 15:47; Matt 27:61; Luke 23:55\u201356)<\/li>\n<li> The Pharisees Request and Obtain a Guard from Pilate (Matt 27:62\u201366)<\/li>\n<\/ul>\n<p>Following Jesus&#8217; death, Joseph of Arimathea, assisted according to John by Nicodemus, obtained the body of Jesus and buried it in a &#8220;new tomb.&#8221;\u00a0 Nicodemus&#8217; involvement in the Fourth Gospel is telling.\u00a0 Sometimes seen as a secret disciple of Jesus or as one who represents those who lacked sufficient faith to support Him openly, he had visited Jesus secretly by night in John 3 and then tried, weakly, to speak for Jesus before the council in John 7:45-53.\u00a0 However, in his third appearance in the Gospel of John at the burial of Jesus (19:38-42), Nicodemus, who earlier had come to Jesus when it was dark, comes out into the light, bringing a kingly amount of spices to assist Joseph of Arimathaea in preparing Jesus= body to be placed in the tomb.\u00a0 Significantly, this occurs after Jesus has been lifted up upon the cross, a fulfilment of a prophecy made by Jesus that He would be lifted up &#8220;as Moses lifted up the serpent in the wilderness&#8221; (3:14).<\/p>\n<p>Traditionally placed at the site of the Holy Sepulchre, which in the Herodian period was outside of the city walls, many Protestants and most Latter-day Saints instead identify the Garden Tomb outside the current city walls near the site of Gordon&#8217;s Calvary (which today looks like a skull) as the probable site of Jesus&#8217; final resting place.\u00a0 Located in a modern garden, it conveys better the sense of what the tomb and its setting must indeed have been like, and Presidents Lee and Kimball are both on record as having had particularly strong impressions at the site.\u00a0 On the other hand, many archaeologists have noted that the Garden Tomb is actually a much earlier tomb and does not date to the first century.\u00a0 President Hinckley, in his personal remarks preluding the Testimony of the Living Christ that was filmed on the site, has said, &#8220;Just outside the walls of Jerusalem, in this place or somewhere nearby was the tomb of Joseph of Arimathea, where the body of the Lord was interred.&#8221;<\/p>\n<p>Perhaps more exactly similar to the tomb of Joseph of Arimathea is the family tomb of the Herods, which is securely dated to the time of Christ and includes the tolling stone and other features described.\u00a0 Still, the Garden Tomb remains in the hearts and minds the best place for picturing the setting not just of our Lord&#8217;s burial but also the miracle of his resurrection.<\/p>\n<figure id=\"attachment_12154\" aria-describedby=\"caption-attachment-12154\" style=\"width: 300px\" class=\"wp-caption alignnone\"><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-12154\" title=\"Garden Tomb\" src=\"http:\/\/timesandseasons.org\/wp-content\/uploads\/2010\/04\/Garden-Tomb-300x203.jpg\" alt=\"The Garden Tomb, owned and maintained by the Protestant Garden Tomb Association of London, is a popular alternative to the site of the Church of the Holy Sepulchre because of its peaceful setting and lack of religious paraphernalia.  \" width=\"300\" height=\"203\" srcset=\"https:\/\/timesandseasons.org\/wp-content\/uploads\/2010\/04\/Garden-Tomb-300x203.jpg 300w, https:\/\/timesandseasons.org\/wp-content\/uploads\/2010\/04\/Garden-Tomb-1024x695.jpg 1024w, https:\/\/timesandseasons.org\/wp-content\/uploads\/2010\/04\/Garden-Tomb.jpg 1325w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><figcaption id=\"caption-attachment-12154\" class=\"wp-caption-text\">The Garden Tomb, owned and maintained by the Protestant Garden Tomb Association of London, is a popular alternative to the site of the Church of the Holy Sepulchre because of its peaceful setting and lack of religious paraphernalia.  <\/figcaption><\/figure>\n","protected":false},"excerpt":{"rendered":"<p>The day traditional associated with the crucifixion of Jesus, the Friday before Easter, is called &#8220;Good Friday&#8221; in English either because it is a &#8220;holy&#8221; Friday, or, more likely, because in English &#8220;good&#8221; is often an archaic expression for &#8220;God.&#8221;\u00a0 Hence &#8220;goodbye&#8221; for &#8220;go with God.&#8221;\u00a0 Accordingly it is &#8220;God&#8217;s Friday&#8221; because on this day was the culmination of God&#8217;s reconciling the world to himself through the death of his Son. Matt 27; Mark 15; Luke 23; John 18:28\u201319:42; see also 3 Nephi 8 Jesus in the Hands of the Romans (Mark 15:1\u201321; Matt 27:1\u201332; Luke 23:1\u201332; John 18:29\u201319:17a) At Calvary (Mark 15:22\u201328; Matt 27:33\u201338; Luke 23:33\u201334, 38; John 19:17b\u201324) Activities at the Cross (Mark 15:29\u201332; Matt 27:39\u201344; Luke 23:35\u201343; John 19:25\u201327) Last Moments (Mark 15:33\u201337; Matt 27:45\u201350; Luke 23:44\u201346; John 19:28\u201330) The Burial of Jesus (Mark 15:42\u201347; Matt 27:57\u201366; Luke 23:50\u201356; John 19:38\u201342) Suggested Music: Suggested Music: &#8220;O Savior, Thou Who Wearest a Crown.&#8221; (hymn 197) Suggested Listening: St . Matthew Passion; Handel, Messiah, Part II. But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath [&hellip;]<\/p>\n","protected":false},"author":129,"featured_media":12143,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-12142","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-corn"],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"https:\/\/timesandseasons.org\/wp-content\/uploads\/2010\/04\/Crucifixion-Anderson.jpg","_links":{"self":[{"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/posts\/12142","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/users\/129"}],"replies":[{"embeddable":true,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/comments?post=12142"}],"version-history":[{"count":5,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/posts\/12142\/revisions"}],"predecessor-version":[{"id":12156,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/posts\/12142\/revisions\/12156"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/media\/12143"}],"wp:attachment":[{"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/media?parent=12142"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/categories?post=12142"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/tags?post=12142"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}