{"id":1138,"date":"2004-08-03T14:12:39","date_gmt":"2004-08-03T20:12:39","guid":{"rendered":"\/?p=1138"},"modified":"-0001-11-30T00:00:00","modified_gmt":"-0001-11-30T06:00:00","slug":"marx-mormonism-and-theories-of-religion-iv","status":"publish","type":"post","link":"https:\/\/timesandseasons.org\/index.php\/2004\/08\/marx-mormonism-and-theories-of-religion-iv\/","title":{"rendered":"Marx: Mormonism and Theories of Religion IV"},"content":{"rendered":"<p>My titles were too long and hard to distinguish in the \u201cRecent Comments\u201d section, so I have switched the order around.  The next theory in this series is that of Marx, just in time for the lifting of the ban on <a href=\"http:\/\/timesandseasons.org\/archives\/001136.html\">socialism<\/a>!  Like the others, Marx\u2019s theory is reductionist.  As a former Marxist myself, I find this particular kind of reductionism unpersuasive.  However, this theory of religion became more than just a theory.  For a good part of the 20th century a huge portion of the earth\u2019s population subscribed to this theory.  For this reason alone it derserves to be seriously considered.<br \/>\n<!--more--><br \/>\nMarx\u2019s ideology is more extreme than the other thinkers featured.  Ultimately, he does not offer a comprehensive critique of all religion, but rather the Christianity and Judaism of his day.  He argues that religion is a tool for the oppressors to keep the oppressed content.  Religion is fully determined by class interests.  It is designed to make sure that society stays the same, that the interests of the elite are preserved.  The belief in the afterlife teaches that in another world justice will be served, which allows injustice to be overlooked in this world.  Also, the belief in God gives people a sense of comfort in the face of their difficulties which appeases them preventing them from demanding any changes.  Thus, the famous quote: \u201cReligion is the opiate of the masses.\u201d  Religion is escapism from the problems and injustices around us, which just happens to be quite convenient for those in power.  <\/p>\n<p>How does Marx\u2019s analysis play out for Mormonism?  Certainly his explanation is insufficient as an explanation of LDS belief, but does it offer any insight?  Is early-Mormonism a proto-Marxist movement which aimed to eliminate economic hierarchies?  What happened to that?  In current Mormonism, do the conservative political bent, other-worldly focus, and <a href=\"http:\/\/timesandseasons.org\/archives\/000958.html#more\">anti-civil disobedience <\/a>minded leadership serve to placate the masses and prop up the social and economic elites?  In EQ, we recently had our annual lesson on managing finances and debt, and I couldn\u2019t help but feel that there was a conspicuous lack of  discussion about the abuses of corporations and the government  which encourage bad financial choices by the lower classes.  Can Marx and religion be successfully united, as in movements like liberation theology?  Should Mormonism reflect these ideas in its array of theological options?<\/p>\n","protected":false},"excerpt":{"rendered":"<p>My titles were too long and hard to distinguish in the \u201cRecent Comments\u201d section, so I have switched the order around. The next theory in this series is that of Marx, just in time for the lifting of the ban on socialism! Like the others, Marx\u2019s theory is reductionist. As a former Marxist myself, I find this particular kind of reductionism unpersuasive. However, this theory of religion became more than just a theory. For a good part of the 20th century a huge portion of the earth\u2019s population subscribed to this theory. For this reason alone it derserves to be seriously considered.<\/p>\n","protected":false},"author":22,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[20],"tags":[],"class_list":["post-1138","post","type-post","status-publish","format-standard","hentry","category-philosophy-and-theology"],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/posts\/1138","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/users\/22"}],"replies":[{"embeddable":true,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/comments?post=1138"}],"version-history":[{"count":0,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/posts\/1138\/revisions"}],"wp:attachment":[{"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/media?parent=1138"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/categories?post=1138"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/tags?post=1138"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}