{"id":10028,"date":"2009-11-02T11:13:45","date_gmt":"2009-11-02T16:13:45","guid":{"rendered":"http:\/\/timesandseasons.org\/?p=10028"},"modified":"2009-11-02T11:14:54","modified_gmt":"2009-11-02T16:14:54","slug":"the-very-thought-is-sweet","status":"publish","type":"post","link":"https:\/\/timesandseasons.org\/index.php\/2009\/11\/the-very-thought-is-sweet\/","title":{"rendered":"The very thought is sweet"},"content":{"rendered":"<p>Leftover Halloween candy languishes in its plastic pumpkin on top of the refrigerator; for the moment, the kids are satiated and I&#8217;m being good.  All the sugar brings to mind a favorite hymn, &#8220;Jesus, the very thought of thee,&#8221; a few stanzas of which are here:<\/p>\n<blockquote><p>Jesus, the very thought of Thee<br \/>\n    With sweetness fills the breast;<br \/>\n    But sweeter far Thy face to see,<br \/>\n    And in Thy presence rest.<!--more--><\/p>\n<p>    Nor voice can sing, nor heart can frame,<br \/>\n    Nor can the memory find<br \/>\n    A sweeter sound than Thy blest Name,<br \/>\n    O Savior of mankind!<\/p>\n<p>    O Jesus, King most wonderful<br \/>\n    Thou Conqueror renowned,<br \/>\n    Thou sweetness most ineffable<br \/>\n    In Whom all joys are found!<\/p>\n<p>    Celestial Sweetness unalloyed,<br \/>\n    Who eat Thee hunger still;<br \/>\n    Who drink of Thee still feel a void<br \/>\n    Which only Thou canst fill.<\/p>\n<p>    O most sweet Jesus, hear the sighs<br \/>\n    Which unto Thee we send;<br \/>\n    To Thee our inmost spirit cries;<br \/>\n    To Thee our prayers ascend.<\/p><\/blockquote>\n<p>The original Latin text is by <a href=\"http:\/\/en.wikipedia.org\/wiki\/Bernard_of_Clairvaux\">Bernard of Clairvaux<\/a>,  the great religious writer and reformer of the twelfth century, and the above translation was done by <a href=\"http:\/\/en.wikipedia.org\/wiki\/Edward_Caswall\">Edward Caswall<\/a>.  I recently came across another translation by <a href=\"http:\/\/en.wikipedia.org\/wiki\/John_Mason_Neale\">John Mason Neale<\/a>, Caswall&#8217;s 19th century English contemporary, which is lovely in its own right. Here&#8217;s a bit of it, picking up on the sweetness imagery:<\/p>\n<blockquote><p>Jesu, the very thought is sweet;<br \/>\n    in that dear Name all heartjoys meet;<br \/>\n    But O than honey sweeter far<br \/>\n    the glimpses of his Presence are.<\/p>\n<p>    No word is sung more sweet than this;<br \/>\n    no name is heard more full of bliss;<br \/>\n    No thought brings sweeter comfort nigh,<br \/>\n    than Jesus, Son of God most high.<\/p>\n<p>    Jesu, thou sweetness, pure and blest,<br \/>\n    life&#8217;s Fountain, Light of souls distress&#8217;d;<br \/>\n    Surpassing all that heart requires,<br \/>\n    exceeding all that soul desires.<\/p><\/blockquote>\n<p>I first became interested in the hymn and its theme of sweetness when I read the discussion in Caroline Walker Bynum&#8217;s <a href=\"http:\/\/books.google.com\/books?id=GBxCbbGGXEIC&#038;dq=Caroline+Walker+Bynum&#038;printsec=frontcover&#038;source=an&#038;hl=en&#038;ei=6QHvSu-iKpK4NZDTkIQM&#038;sa=X&#038;oi=book_result&#038;ct=result&#038;resnum=4&#038;ved=0CBgQ6AEwAw#v=onepage&#038;q=&#038;f=false\"><em>Holy feast and holy fast<\/em><\/a>, a superb study of medieval women&#8217;s spirituality. If the topic interests you, I highly recommend the book.<\/p>\n<p>So there you go&#8212;a few sweet morsels that&#8217;ll give your pancreas a break this morning.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Leftover Halloween candy languishes in its plastic pumpkin on top of the refrigerator; for the moment, the kids are satiated and I&#8217;m being good. All the sugar brings to mind a favorite hymn, &#8220;Jesus, the very thought of thee,&#8221; a few stanzas of which are here: Jesus, the very thought of Thee With sweetness fills the breast; But sweeter far Thy face to see, And in Thy presence rest.<\/p>\n","protected":false},"author":42,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-10028","post","type-post","status-publish","format-standard","hentry","category-corn"],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/posts\/10028","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/users\/42"}],"replies":[{"embeddable":true,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/comments?post=10028"}],"version-history":[{"count":1,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/posts\/10028\/revisions"}],"predecessor-version":[{"id":10031,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/posts\/10028\/revisions\/10031"}],"wp:attachment":[{"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/media?parent=10028"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/categories?post=10028"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/tags?post=10028"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}