Given our dependence on a lay ministry and an (almost) all volunteer workforce, the fact that the Church operates at all is something of a miracle. Most of us credit (perhaps self-servingly) the “20” in the “80-20 Rule,” that is, those few individuals in every ward who seem to be shouldering the greatest burdens. As my time in the Church has lengthened, my affinity for the 80-20 Rule has waned. The Rule makes sense only when you count all of those nominal members who have no emotional attachment to the Church, but these people are largely excluded from the benefits generated by the “active” members. This isn’t like national defense, where everyone benefits even if only a few pay. With few exceptions, those who obtain the benefits generated by members of the Church are those who are actively engaged as members. To be sure, at any given time, some members are creating more benefits than they consume. Some people live their whole lives like that. Most of us, however, experience both plentiful years and lean years, times of service and times of need. Over the course of an individual lifetime, therefore, the Church economy might look very much like the old Communist dogma: “from each according to his ability and to each according to his need.” Why does this work (more or less) in the Church context?
Category: Social Sciences and Economics
“Don’t Be Evil”
Unless you have been spelunking for several days, you have heard a lot more about Google recently than you ever wanted to know. (Of course, if you want to know even more, I invite you to check out my other blog where I have been writing about Google ever since the filing.) This event has attracted so much commentary because Google has provided so much fodder. Most importantly, the founders wrote a letter — “‘An Owner’s Manual’ for Google’s [Future] Shareholders” — that has struck a chord with many who fancy themselves as part of a “corporate social responsibility” movement. And no line in that letter has attracted more attention than this one: “Don’t Be Evil.”
Brigham’s Attack on Communal Economics
One of my most prized worldly possessions is a complete set of the Journal of Discourses. I love these books. I love the way that they look. It probably has something to do with my fascination with law books, which they closely resemble. I also love the sermons. They are a wonderful mass of exhortation, speculation, advice, brow beating, and occasionally sublime testimony. They also have a wonderful ability to surprise you. A couple of Sundays ago, I pulled down a volume at random and started reading a sermon. (I do this from time to time.) While I was doing this, I came across the following attack by Brigham Young on New Testament religious communism. No joke:
Charity and the Ex Post/Ex Ante Dilemma
We are supposed to help those who are in need. The scriptures seem to be quite clear about this. And that, of course, is the problem. I have phrased the issue in what legal theorists call the ex post perspective. We take need as given and the morally relevant question is what our response to the need should be. Our decision is seen as being an after-the-fact (in this case the fact is need) event. The problem, of course, is that we can also look at our decision from what legal theorists call an ex ante perspective. Rather than seeing it as an after-the-fact event we look at it as a before-the-fact event. The event that our decision is “before” in this case is the reaction of others to that decision. Let me give a concrete example:
Deserving One’s Wages
Russell’s qualified repudiation of the idea that all those with a six-figure salary are on their way to hell has got me thinking about wages and what one can deserve.
Street Preachers: The Coasian Solution
There has been quite a bit of discussion, some here and some on the LDS-law list, about street preachers and garment desecration. But it seems like everyone is missing the obvious question: What would Coase do?
Economic Growth Correlates Positively with Religiosity
According to researchers at Harvard, the religiosity of a country is a good predictor of it’s economic growth. The New York Times story is here.