Blog Archives

Note to newcomers: These are not lesson notes. They are notes–and questions–to help people study the lesson material. Of course, as such they may also be helpful for preparing lessons, but that isn’t their primary purpose. Amos Though Amos is a short book, it can be difficult to make sense of it. Amos seems to have done his prophetic work at about 765-750 B.C., though it may have been earlier. (We can give fairly accurate dates for him because he refers to an earthquake (1:1) that occurred during the reign of Uzziah (Zechariah 14:5) and to an eclipse of... Read more »

The book of Hosea is an excellent example of a book that we often find difficult because we don’t understand “the manner of prophesying among the Jews” (2 Nephi 25.1). One of the most important of those ways of prophesying was the use of types and shadows. (See Romans 5:14; Colossians 2:17; Hebrews 8:5, 9:9 and 24, and 10:1; and Mosiah 3:15, 13:10, and 16:14.) The key to understanding Hosea is to recognize that the relation of Israel to the Lord is typified by the marriage relation and that Israel in apostasy is typified by an unfaithful wife. That... Read more »

This is another long set of study notes. I have adapted parts of them from a set of notes that Arthur Bassett made several years ago—but don’t hold Art responsible for any mistakes you see here. They are probably mine. I will provide study notes for both sets of readings, that from Jonah and that from Micah, but I will concentrate my notes on the book of Jonah. With this lesson we begin to study a group of writings called the Minor Prophets. Jews divide the Hebrew Bible (what we call “the Old Testament,” but what is probably more... Read more »

Word Biblical Commentary quotes this very nice poem from W. H. Auden, “Thomas Epilogises”:   Where Job squats awkwardly upon his ashpit, Alone on his denuded battlefield, Scraping himself with blunted Occam Razors He sharpened once to shave the Absolute . . . Eliphaz, Zophar, Bildad rise together, Begin to creak a wooden sarabande; “Glory to God,” they cry, and praise his Name In epigrams that trail off in a stammer. Suave Death comes, final as a Händel cadence, And snaps their limbs like twigs across his knees, Silenus nods, his finger to his nose. One lesson on Job... Read more »

As the Old Testament tells the history, Hezekiah was the 13th king after David and the 11th king of Judah: David, then Solomon, then Rehoboam (who was king at the time of the split between Judah and Israel, and became the first king of Judah), then Abijah, then Asa, then Jehoshaphat, Joram, Ahaziah, Joash, Amaziah, Uzziah, Jotham, Ahaz, and finally Hezekiah. Hezekiah reigned from 715 B.C. to 687 B.C. King Uzziah was a successful king, but at the end of his career he came into conflict with the temple priests. Whether the description of the conflict that we see... Read more »

A reminder: these are not notes for preparing a Sunday School lesson—though they may help a person do that. They are notes for studying the chapters assigned for reading. Arthur Bassett has pointed out these parallels between Elisha, on the one hand, and Moses and Christ, on the other. (All scripture references are to 2 Kings). Elisha parts the water (as Moses parted the sea and Joshua and Elijah parted the Jordan)—Jesus parts the heavens at the time of his baptism in the same Jordan. He supplies water (as had Moses)—Christ presents himself as the living water.... Read more »

Elijah We know from passages in the New Testament and, especially, from Latter-day revelation, that Elijah is one of the most important prophets to have lived. (In the Jewish tradition, he is second only to Moses.) Yet we know almost nothing about him. Why do you think that is? In addition to the story of his life, in these and the next few chapters of scripture, we have Malachi’s prophecy that Elijah would come to bind the hearts of the fathers and the children (Malachi 4:5), as well as the repetition of that prophecy in several places, notably in... Read more »

The material of this lesson, especially that of chapters 12-13, is important to understanding the rest of Old Testament, for the eighty years that it covers details the split that occurred between the ten tribes of Israel in the north and the tribe of Judah/Benjamin in the south. Since these accounts, like the rest of the Old Testament, were edited many years later (for example, after the return from Babylon) by descendants of those in the southern kingdom, you should think about what their point of view would have been and how that might have shaped their version of... Read more »

The Story This week’s lesson focuses on the construction of the first temple. Previously there had been many places for offering sacrifices and several buildings that we would call temples. But this is the first one built on the site traditionally associated with Abraham’s sacrifice of Isaac. As this temple came to prominence, it overshadowed the others and, by the time of the return from Babylon, it became the only one recognized. The first two chapters of 1 Kings are the background for that temple-building. Chapters 1-2 deal with the final days of David, when his son, Adonijah, aided... Read more »

I’m going to skip my usual whine about how much material is covered in the reading for this lesson (unless announcing that I won’t whine counts as a whine). Overview One traditional division of the book of Psalms—often called “the psalter”—divides it into five sections, on analogy with the five books of Moses: Psalms 1-41, Psalms 42-72, Psalms 73-89, Psalms 90-106; and Psalms 107-150, with Psalm 150 being the closing doxology for the whole collection. Those who accept this division understand the first and second psalms to be an introduction to the psalter as a whole, so some manuscripts... Read more »

2 Samuel 11 Verse 1: What do you make of the fact that the story is set at the time of the year when “kings go forth to battle,” but David sent his army to battle and stayed behind himself? What is the writer telling us about David when he says “But David tarried still at Jerusalem”? (Note: presumably the time when battles could once again commence was at the end of the rainy season, approximately the beginning of May.) Verses 2-5: How do you suppose that David could see Bathsheba bathing? Where do you think people would usually... Read more »

I apologize for the rough status of these study notes. They are not yet finished, but they are as good as they are going to get this week. As you read these chapters, ask yourself why they are included in scripture. Do they testify of Christ? If so, how? Do they serve some other purpose? History is important in its own right, but it isn’t clear why this particular history is important as scripture. How would you explain its importance? Perhaps the answer is “Ultimately this isn’t an important story,” but that ought to be our last conclusion rather... Read more »

Though the lesson doesn’t include chapters 12 and 14, the manual recommends them as supplemental reading and I agree. We need to read them to see the full story. There is quite a bit in this section, from the choice of Saul as King, to his usurpation of Samuel’s authority and consequent loss of authority, to the choice of David to replace him, to Saul’s madness, to the story of David slaying Goliath. Rather than try to cover all of that material, these study questions will focus on chapters 9-10, 13, and 16: Saul’s selection and downfall; David’s election.... Read more »

One can reasonably argue that the book of Judges shows us the decline of Israel to a situation in which they have to have a king to lead them, and that the treatment of women that we see in Judges is a sign of that decline. One can also argue that Ruth is a response to that theme in Judges. How does the story of Hannah fit into that theme? Chapter 2 Verses 1-10: These verses are a song, perhaps not one that Hannah composed, but one she knew already and applied to herself, much as we might choose... Read more »

The story of Ruth occurs “in the days when the judges ruled” (Ruth 1:1). It is not, strictly speaking, in chronological order. Indeed, from here on out, you may wish to consult the Old Testament chronology in the Bible Dictionary if you wish to see the historical connectedness of the various stories. What do Naomi, Ruth, and Hannah have in common? Why is it appropriate that this lesson is about these three women? The story of Ruth is completely different than any of the stories we have read so far. God is only mentioned obliquely and plays no intervening... Read more »

The notes this time are shorter than usual, for which you may well be grateful. I’ve had much more difficulty thinking of verse-by-verse study questions for these chapters. Judges The translation “judge” is misleading, for it suggests that the person it describes had judgment as his or her primary duty. However, the judges of Israel lived in a time before the powers of government had been separated into anything like legislative, executive, or judicial functions. As a result, “leader” or perhaps even “chief” would be a more accurate translation, for the people that the King James translation calls the... Read more »

Background Feel free to skip this background discussion if you aren’t interested in it. You can skip to the study questions without losing anything. Before taking up two points, however, let me say that I am not generally in favor of bringing much scholarly discussion into Sunday School lessons or our study for them, I don’t think those discussions have much relevance to our understanding of the Bible as a religious text or our application of its teachings to our lives. Scholarly information and ideas have an important place in our studies and in my experience they can sometimes... Read more »

Who is Balaam? All of a sudden a non-Israelite prophet appears. Who is he? Based on Numbers 23:7, Word Biblical Commentary: Numbers, page 263) suggests that he is a Syrian. Is he really a prophet? If no, why not? If yes, in what sense of the word? (Archaeologists have discovered an inscription mentioning Balaam in a probable temple complex in Transjordan. The inscription comes from the 8th or 7th century BC—Ashley, The Book of Numbers 437.) New Testament writers took Balaam as a negative object lesson. Peter, speaking of those who left the church because of lust, refers to... Read more »

Besides the chapters of Numbers assigned for this lesson, I also recommend chapters 16, 17, and 20. It is unfortunate that we have no lessons from Leviticus. Though it is not immediately obvious how we should understand those scriptures and apply them to ourselves, the exercise of doing so can be very beneficial. I have depended on study notes prepared by my friend, Art Bassett, several years ago. But I’ve edited and expanded them since then—more than once—so I am no longer sure who wrote what. So I take responsibility for what you see here, though I’m not sure... Read more »

As ever, there is a great deal of material in this reading. Perhaps the overviews I provide of each chapter (including some material on chapters 21-21) will help put matters in context. As you read the chapters ask yourselves what kinds of parallels, types, and other meanings you see. How do these things help us understand our own lives? How do they help us understand our relation to Christ? To help you think about that more profitably, also ask yourselves “What did these things mean to the Israelites when they happened?” “What might they mean to Jews today?” Thinking... Read more »

Before looking in detail at the scriptures for this week, consider the following possible chiastic parallels between the story of Moses’s life and the story of Israel’s experience. Of course parallels are what we make of them. Some may see these as more tightly like one another than others do. Some may be skeptical about these chiasmuses, especially since one of them has missing parts. Some may see nothing at all. If you don’t find these parallels interesting, or at least thought-provoking, skip them and go on to the questions. If you do find them interesting, perhaps they will... Read more »

Genesis 34 What was the sin of Dinah’s brothers? Was it that they took vengeance? Reread the Abrahamic covenant to see what it promises, and think about that covenant as it relates to this event. Did they violate that covenant? How does this chapter portray Jacob? Beyond the rape, what does Shechem do, through his father, that is an affront to Jacob and his sons? For an excellent discussion of this chapter, read Meir Sternberg, The Poetics of Biblical Narrative 445-475. Chapters 37-47 It is obvious that, like we who try to study and teach the large amounts of... Read more »

I will concentrate my questions on Genesis 25:19-34 and 27:1-45, and I will add Genesis 33:1-20 to the reading because I think it rounds out the story of Genesis 27. Chapter 25 Verse 19: We expect a genealogy to follow when we are told, “these are the generations of so-and-so,” but here none follows. What meaning does the word “generations” have in this verse? Does that tell us anything about the usual meaning of genealogy? Does it add any depth to our understanding of genealogy? The form of this genealogy is unusual in that it first mentions Isaac and... Read more »

I repeat the reminder: these are notes for study rather than notes for a lesson. Of course study notes can help one prepare a lesson, but my intention is less to help teachers prepare lessons (though I have no objection whatever to them finding my notes useful for that purpose, if they do) than it is not help class members prepare to participate in the lessons taught. Those who use these notes should feel free to add to them with their own comments and observations—and, of course, corrections. Because there is so much material to cover I’m going to... Read more »

Chapter 13 Verses 1-2: Are there elements in Abram’s journey to Canaan that typify Israel’s later exodus from Egypt? If there are, what would be the point of that parallel? Verse 1: Notice the difference in the way the families are described in Genesis 12:5 and here. Does anything in these verses suggest a change in the family situation? If yes, of what sort? Journeys from Egypt to Canaan are said to be “up” and journeys from Canaan to Egypt are said to be “down.” We might use the same metaphors because of the way we have constructed the... Read more »

Abraham 1 Verse 1: Why does this work use the name “Abraham” for the person in question when we know from Genesis that his name was as yet still “Abram”? What does it tell us that Abraham says “the residence of my fathers” (plural) rather than “the residence of my father” (singular)? Why did Abraham think he needed to “find another place of residence”? (Compare Genesis 12:1 as well as Abraham 1:5-12 and 2:1-4.) What do you make of the dispassionate, deliberate character of Abraham’s language in this verse and, in the later verses, of his account of the... Read more »

Moses 8 Verse 9: The Hebrew of Genesis 5:29 shows us that Noah’s name means “rest.” How does his father, Lamech, explain the name? Is Noah’s name significant to the story of the flood? Verses 19-21: Why don’t the people listen to Noah? What do the things they say about themselves tell us about them? (Compare verse 21 to verse 14.) Why does what they say focus on marriage and children? How is what they say a reply to Moses’ message of repentance? Do we see anything here about how they understand what it means to have dominion? Verse... Read more »