Month: August 2014

In Dialogue: The Best of Ten Years of Mormon Blogging

The Summer 2014 print issue of Dialogue arrived in my mailbox last week. Among other fine articles is a ten-year look back at Mormon blogging by Dialogue Web Editor Emily Jensen. The article consists of about 70 paragraph-length quotations from selected Bloggernacle posts over the years, in ten categories: theology, homosexuality, feminism, race, Mormon studies, public conversations, history, Dialogue, personal essays, and miscellaneous. The Dialogue website adds a few supplementary blog posts that did not make the print article, but to get the print article itself you will need to subscribe. Below are links to the T&S posts that appeared in the article.

About Social Media

Elder David A. Bednar just delivered a talk on social media at BYU Education Week. The text of the talk is already posted at LDS.org (video also available). You are probably going to be hearing about this one so you’d better go read it. Here are the highlights. Quotations in the italicized blockquotes; my commentary in plain text following the quote.

We Are Made to Suffer

2014-08-18 Guernica

In centuries gone by the best you could hope for in the case of an aching tooth would be that someone would yank it out, but thanks to modern medicine we can detect cavities and fill them before they start to cause any pain at all. Of course, the drilling of the tooth itself is painful, so you can have your tooth numbed with an injection. Someone jabbing a sharp needle into your gums isn’t a walk in the park either, so you can have some topical gel applied before the shot. Just to recap: you get a numbing gel to take away the pain of the injection which in turn numbs the tooth to avoid the pain of the drill which in turn fixes the tooth before it can start to seriously ache. That’s a triple-layer pain-mitigation strategy. Of course I took the topical gel and the shot. All else being equal, I’m definitely a fan of less pain rather than more pain. But I also wondered if we’ve reached a point in our society where we are so good at avoiding pain and suffering that we’ve come to view them as exotic. As defects than can be eliminated. As…

12 Questions for Miranda Wilcox and John Young, Editors of Standing Apart—Part II

Here are the six remaining questions in our series with Miranda Wilcox and John Young, continued from Part I. 7. How much of what you do in this book should we understand as theology, as opposed to, say, history? Miranda: Religious communities perform theological work when they tell historical narratives. Remembering and memorializing their divine origins is crucial for communities to maintain distinctive self-identities and to realize their divine mandate. We see examples of this process when Israel retells the story of their ancestors’ deliverance from captivity in Egypt or when Lehi’s descendants retell the story of their family’s deliverance from the destruction of Jerusalem. Telling origin narratives also offers communities ways of distinguishing themselves from other communities, and typically these stories develop a legacy of antagonistic relations between communities. Sometimes communities have opportunities to redirect these relationships. For example, the book of the Acts of the Apostles tells how the Jewish Christians struggled to revise their attitudes towards Gentiles, whom they had considered antagonists for generations, when they were commanded to preach the gospel of Christ to all nations. Standing Apart examines how the concept of a Great Apostasy and narratives about it have shaped LDS historical assumptions, contributed…

The Hypothetical “Missionary Library”

if

As a companion piece to Dave’s post on missionaries, let’s talk about the approved missionary library. I have concerns about what missionaries study, know, and teach. The typical missionary develops far more motivation to read and study “the literature of the Church” than before the mission, but is far more restricted, although mission presidents have leeway to relax this. Certainly the primary content of missionary study should be scripture and the doctrine, but I think by narrowing the library too much, we miss real opportunities both for the missionaries themselves and the people they teach.

Salt Lake City, We Have a Problem

Artist's rendering of a serious problem.

It has always been the case that some missionaries “come home early,” as the gentle phrasing goes. It turns out that more missionaries are coming home early than ever before. The percentage is now into the double-digits, and it turns out the folks in Salt Lake City are already well aware that we have a problem. This is based on information quietly passed down the priesthood chain, coupled with an urgent request to extend support and guidance to our young men and women as they prepare for and depart on LDS missions. So the leadership recognizes there is a problem and, surprisingly, the young returning missionaries are not being blamed. But acknowledging a problem is only the first step. What is going on and what can be done to improve things? How can we fix the problem?

DC Institute Class

Thomas B. Griffith (D.C. Circuit Court judge and former BYU General Counsel, Senate Legal Counsel, Bishop and Stake President) is teaching an institute class at the Chevy Chase building this fall on early Church history, with a focus on “Joseph Smith as Everyman.”   The class starts Tuesday, September 2nd at 7pm and will run every Tuesday night throughout the fall. You can register either upon arrival or in advance at the Church’s Institute site.  Please spread the word. Brother Griffith is a fantastic teacher and having a class from him on this topic is a rare opportunity — it is sure to be stellar.

12 Questions for Miranda Wilcox and John Young, editors of Standing Apart—Part I

Miranda Wilcox (BYU) and John Young (Flagler College) have recently published Standing Apart: Mormon Historical Consciousness and the Concept of Apostasy, a collection of essays examining the Mormon narrative of apostasy and restoration in light of the history of Christianity. It is published by Oxford University Press, in both hardcover and paperback. They have kindly shared responses to 12 Questions about their project. I am including six in this post; the remaining six will follow soon in Part II. 1. What led you into this project, and how did it take shape? Miranda: Although John and I grew up listening to Sunday School lessons about the “Dark Ages,” we found the Middle Ages deeply compelling. We met as graduate students of the Medieval Institute at the University of Notre Dame, where I studied Anglo-Saxon England and he studied Jewish-Christian relations in the high Middle Ages. As I learned about the Christianization of early medieval Europe, I discovered much sincere devotion to Christ and the Bible; stories written by medieval Christians resonate with my own religious experiences and teach me spiritual insights. It makes me sad when I hear medieval people, whose lives I have come to love and admire, characterized…

FAIR Conference, Day 2

Below is the agenda for Day 2 of the FAIR Conference in Provo with brief bios of the speakers. I will be adding summaries of some of the sessions as the day goes by. (Disclaimer: these are on-the-fly summaries for general information and discussion. Please consult audio recordings or the transcripts that FAIR releases in a week or two for accurate details.) Full bios are available at the speakers page. You can get online streaming of the conference sessions.

FairConference, Thursday Afternoon Sessions

Bob Rees A review of Earl Wunderli’s Imperfect Book   Started with this Card Colour changing trick video (http://richardwiseman.wordpress.com/2009/01/07/colour-changing-card-trick-outtakes/) to illustrate that too much focus on one thing can cause you miss the many other things that are going on. What aren’t you noticing? Emerson said,  “Tell me your sect, and I’ll tell you your argument.” How we approach the Book of Mormon will determine what we find within it.  Rees was impressed with Earl’s thoroughness. He has read extensively and carefully. He approached as though cross-examining it in a court of law, and like any good lawyer making a case, he has been selective in choice of witnesses. Wunderli’s book does not give a balanced presentation, although it gives an impression of having done so. And he does raise important questions about the Book of Mormon, from the use of KJV language, internal stylistic consistency, anachronistic scientific understanding, mythology, and so one. Wunderli sees himself of side of reason, science and truth, and as a result paints the other side unreasonable, unscientific, and inclined to believe in myths and falsehoods. He doesn’t acknowledge that some scholars are open to spiritual ways of knowing, that there is more than one…

FairMormon Conference Thursday Morning Sessions

I’m not quite up to live blogging, so my coverage of FAIR will lag slightly behind the fact. I will be posting summaries of talks posted after completion rather than subjecting you to my sloppy notes in real time. Kerry Muehlstein, Ph. D. Brigham Young University Unnoticed assumptions about The Book of Abraham While the assumptions discussed in this talk are applied to Abraham, they also have more general application. What is apologetics? Apologetics to some means to try to defend a certain assumption. For Muehlstein, it means to try to understand what is true, what is accurate. In our search for truth, we need not be afraid, we have nothing to hide, and everything can be put forward as in the exemplary Joseph Smith papers project. No need for a strident tone in apologetics if we are seeking truth and working to disseminate it.   The beginning premise is crucial. We (Muehlstein and LDS apologists generally) take as a premise that revelation may be a source of knowledge (unlike scholars outside of the faith) 1. Revelation is a valid source of knowledge. 2. With the Book of Abraham and the Book of Mormon he starts with assumption that these…

Summertime Notes of a Liturgical Junkie

2014-07-18 11.13.28Kumla

Four Services Worth Writing Home About. Mormon Service: An “International Ward” in Western Europe. (No, this picture to the left is not of a Mormon chapel, alas. It’s just an action shot to suggest what being a LJ might involve.) Up on the podium, the bishop is a Wasatch-Front-origined temporary-resident white Anglonavian Mormon, as is one of the councilors, while the other is a recently-immigrated black African Mormon. The main congregational constituents not represented in the bishopric are the old-time local converts, who now occupy a mere quarter of the pews they used to dominate, and whose once unchallenged language is now only sometimes heard and then always translated into English.