Month: May 2014

The three voices of the Scriptures

A quite Mormon snack table

I love the Old Testament, both as an anthropologist and as a Mormon. None of our other Standard Works has as many wonderful stories as the OT, and none raises as many questions as this longest and most complex of all Scriptures. Now that we plough our way through it in Sunday School, we noticed how hard these stories are, and even harder are the parts we skip. That has everything to do with the purpose of these tales, what I call their ‘voices’. Jonathan Green correctly reminded us in his blog that the ‘Why told’ question is more interesting than ‘What happened’. Pursuing this angle, I think we as Mormons could have a privileged understanding of the Scriptures, also of the Old Testament. The simple reason is that we have been and still are witness to the genesis of scripture, as one of the few denominations in Christendom. Our last instance was in 1978, for most of us still in living memory, but the coming about of the D&C is well recorded. Take for instance the Word of Wisdom: we know what it says, but we also know the circumstances that led to this revelation, and we recognize the…

A (Partial) Response to Brother Otterson

There is a lot that could be said about Michael Otterson’s recent open letter. I think it does a lot to heal the immense pain and anger that many people—especially those who do not support Ordain Women–have felt in recent weeks as a result of how Church PR has (mis)handled Ordain Women. So thank you, Brother Otterson. There are a few places where I think it falls short of the mark, however; this post pushes back at just one statement:

Otterson: Context Missing from Discussion about Women

Below is a letter from Michael Otterson, Managing Director of Public Affairs for the Church of Jesus Christ of Latter-day Saints, that the Mormon Newsroom asked Times & Seasons to consider publishing. Comments on various blogs over recent months about what Church leaders should or should not think and do about women’s roles in The Church of Jesus Christ of Latter-day Saints prompt me to provide some context from an insider perspective that may be helpful. Recently a woman posted this comment on a blog: Please understand that not [all] women who wish to be seen in all their worth are seeking to be ordained to the priesthood…. What I am finding…. is that most of these women have been demeaned and marginalized by one (and usually many more) of the brothers of our faith. They have been told their ideas won’t work. They have been told they are not important. They have been told they are lesser. The point is a noteworthy one, namely that LDS women who describe themselves as feminists don’t necessarily seek ordination, but rather to be genuinely valued and given a voice that is respected and welcomed. There are three specific criticisms that have been raised…

A Brief Note on History, Angels, and Such

Let’s say that the historicity of the Book of Mormon could be demonstrated irrefutably. (Say that Nephi returned in a cloud of glory, held a press conference, and pointed us to incontrovertible archeological proof.) Would I tune in to watch? Yes. Would this convince me to join or stay in the church?

Reading Bileam: an embarrassing prophet and us

Bileam, the donkey and the Angel by Rembrandt van Rijn, 1622

The Gospel Doctrine class gives quite some attention to one of the strangest stories in the Old Testament, the one of the prophet Bileam, or Balaam; I just taught it in our ward in the Netherlands. The story is strange in many ways, and with a personage that is surrounded by miracles one easily assumes that he is fictive to start with. But he really existed and as an important prophet! When studying anthropology at Utrecht University, during the archeology course the professor told us about his visit to Deir ‘Alla, a site on the East Bank of the Jordan river. A team of Dutch archeologists from Leiden University led by Hoftijzer and van der Kooy had found there a bronze age shrine, and lo and behold, they found a text on the wall of that shrine, in itself a rare event. But there was more to that text, it even spoke of BLM BN BR, which the scholars recognized from the book of Numbers, Balaam Ben Beor, the prophet that blessed Israel. That was more than a surprise, it was a small earthquake. The very morning after the find, a scholar from Jerusalem University showed up at the site,…

Church Discipline: A Comparison

From Socrates in Athens to Galileo in Rome to John Scopes in a small town in Tennessee, trials make great drama. So it is not surprising that LDS disciplinary proceedings, essentially mini-trials, get so much attention, especially in the age of blogs and Facebook. I shared my thoughts on the topic three years ago in Church Discipline in the Internet Age. This post takes a different approach. Ever heard of Mars Hill Church?

Literary Worship: The Lost Sheep

shepherd

I’ve spent a fair amount of time in the Middle East, where in many places shepherds still live with their sheep, sleeping with them at night and following them around all day to keep them out of trouble. It’s a common enough sight to see a weather-beaten man walking among a dozen or more sheep and goats as they range through wadis and small valleys, nibbling at the sparse vegetation and scampering from hilltop to hilltop. The whole scenario always strikes me as timeless and exotic; it’s something I never imagined in my American world of fences and orderly pastures. Often, the sheep block the road completely as they cross it, and one learns to simply wait until they are finished crossing, participating for a moment in the eternal patience of the shepherd. It is hard for me to picture what it would be like to spend all day every day following sheep around. Exhausting, I think. And mind-numbing. How could you dedicate your whole life to that? Watching those shepherds has given me a new appreciation for the Biblical Good Shepherd. From the way I’ve seen those sheep behave, I figure that the real-life lost lamb story must be…

Literary Joseph Fielding Smith #11: The Restoration by Gustive O. Larson

Gustive O. Larson

The restoration of priesthood keys is a vital part of LDS teachings, something that is emphasized repeatedly in lesson manuals, such as chapter 11 in the current Joseph Fielding Smith manual. It is also one of the most emphasized elements of the lessons taught by LDS missionaries. So it is no surprise to find the restoration of priesthood keys as a central element in the following poem, composed by a young LDS missionary in 1922.

Literary OTGD #18: What Will They Do, Let History’s Page by Charles A. Rogers

As the Children of Israel entered the promised land, they also faced a change of leadership, with all that entails. As Moses doesn’t cross the Jordan, Joshua is called to lead the Israelites, cross the Jordan and subjugate the territory promised. Lesson 18 of the Old Testament Gospel Doctrine manual portrays this time as a time when the Children of Israel re-commit themselves to serving the Lord behind a new leader. Following the death of Joseph Smith, the nascent Mormon people also had to face a change in leadership, and (although in a somewhat different manner) cross a river behind that leader on their way into a new land. Their similarity to the ancient Israelites was not lost on them, and influenced the following poem.

Boko Haram, 200 schoolgirls and us

Book on Boko Haram

The French president Francois Hollande is convening an international conference with the countries around Nigeria on the question how to deal with Boko Haram, Michelle Obama addressed the USA on the plight of the abducted schoolgirls: all through the western world the media react to this incident in North Nigeria. Last Saturday I gave an interview on Boko Haram for the national Dutch radio: the media have ‘discovered’ Boko Haram, and so have international politics. Of course the furor is completely justified, especially when the leader of Boko Haram, Abubakar Shekau, announced that he would sell the girls, either as prostitutes, forced brides or slaves. But, as always, there is a history to this, and maybe a moral. So I want to raise two questions here: how could this happen – the history of this brutal violence – and why do we react as we do at this very junction of time? And maybe a third question: how do we deal with this most vicious aspect of ‘the world’? A major study on Boko Haram, published by the African Studies Centre, Leiden, Netherlands. History first, very short, with my own involvement. As an anthropologist I have been researching the Kapsiki/Higi…

Literary OTGD #17: The Mountain Standard by Parley P. Pratt

Approaching the promised land has to influence leaders to remind their followers of how they should act when they enter the long-sought utopia. The goal is to live as God would have them live, covenanting to live in righteousness and harmony. In the case of Moses, as described in Old Testament Gospel Doctrine lesson 17, he gives instructions to the Israelites to help them remember their covenants. He urges them to obey the commandments and remember God and to be mindful of the rock of their salvation. While the experiences of the Mormon pioneers are similar to those of the Israelites, I’m not aware of any discourse by Brigham Young that matches this exactly. There is, however, a poem by Parley P. Pratt that touches on the same concept.

Literary Worship: Living Waters

water drop_4910678169_3b95ec3c02_b

A few weeks ago I shared with you the first of my Sacrament poems, Bread of Life. For some reason, just the act of sharing it made me feel closer to my faith than I’ve felt in a long time. So I’ll take the liberty of sharing a second poem, in the hope that it might help both me and perhaps someone else. I’ve always loved the symbolism of the Sacrament. The idea of Christ literally feeding us is so evocative of the deep necessity we all share for his love and Atonement. I can appreciate that from an aesthetic standpoint, wine is an appropriate stand-in for blood. But I kind of like the fact that we use water for the Sacrament instead of wine. Water is such an elemental thing. What substance is more necessary and fundamental to our body’s function (and the very ecology of our planet) than water?  Rain is life, falling from heaven. The Scriptures are replete with references to water, from the very beginning, when the Spirit moved on the face of the waters, to the moment when the Savior was immersed in the water by John the Baptist to symbolize his death and resurrection. I…

Practical Apologetics: Keeping the Faith

Another installment in my occasional series (see here, here), this one prompted by a fine little two-page article titled “Keeping the Faith” in, of all places, the BYU Magazine. The Church, both the membership and leaders, finally seems to be waking up to the fact that the Church is losing its youngest adult cohort, the Millennials. What exactly is the problem? What can be done at the local level to address the problem? What can LDS leaders do at the Church-wide level to address it?

Understanding Anger against Mormon Missionaries

Eugène Dodeigne_Three Figures_Middelheim Museum_

We sometimes hear stories about Mormon missionaries who are confronted with angry people. We praise the missionaries for suffering for Christ like the apostles of old. We condemn the iniquity of those who loathe the messengers of the Lord. I am going to take up some perspectives of those angry people—because of my mother and others I’ve known over the years. And thousands I do not know. In other churches, missiology experts have been studying at length this topic of tensions, conflicts, and social damage resulting from Western missionizing, including the ethical issue of intra-Christian proselytism. We Mormons seem to ignore it or do not want to be confronted with it. But with the surge in our missionary numbers and the insistence to “hasten the work”, the topic is acute. But first, my mother. A former cloister novice who ultimately chose marriage and motherhood, she raised me, her only son, with a deep love for education, languages, and Catholic-faith commitment. Our region, Flanders, has been intrinsically Catholic for more than a thousand years. My mother guided the ritual and communal steps, inherited from her parents and forebears, in a family sphere imbued with the tokens of tradition—the sign of the…

Why I Watch Game of Thrones

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Since Nathaniel mentioned Game of Thrones and why he doesn’t watch it in his wonderful post earlier this week, I thought I’d give you a few lines on why I do watch the series. Much ink has been spilled over the gratuitous sex and violence in Game of Thrones. I’ll admit that I roll my eyes over the fact that every conversation that can possibly take place whilst the person speaking (or at least someone else in the room) is having sex, does. Still, I think what tends to bother people even more is the sense that there are no boundaries to the terrible things that can happen in Game of Thrones. There is indeed a nightmarish quality to the experience of watching the series. The arbitrariness, the dawning realization that something awful will happen to your favorite character, if not in this episode, then in the next, is uncomfortable and unnerving. Who wants to allow this perverse story world of rape and senseless violence to inform his or her real worldview? However much we might dream of dragons or daring quests, the Seven Kingdoms as brought to us in stark and opulent detail by HBO are not a world we are remotely accustomed to…

Literary OTGD #16: The Saint by W. G. Mills

WGMills

The story of Balaam, as discussed in Old Testament Gospel Doctrine lesson 16, is about a prophet’s struggle with obedience and the requirements of political leaders. As portrayed in the Bible, Balaam follows the commandments of the Lord, but he attempts to get gain by currying favor with a political leader needed. I think this issue of obedience is fascinating, something that, if we all think about it, we also face.  We all have employers, friends, and others who try to influence us, sometimes against what we know the Lord would have us do. Our response is sometimes to merely appear to be a Saint, as the following poem describes.

Literary Joseph Fielding Smith #10: Jane Mason’s Truth

Lesson 10 of the Joseph Fielding Smith manual discusses our search for truth, citing many of the prophet’s statements on how we are to obtain knowledge of the truth and on the value of truth in our lives. President Smith teaches that truth is something we should seek and value—ideas that can be found in the following poem.

Stirring Up the Saints: The Mormon Reformation

So I read Bigler and Bagley’s The Mormon Rebellion: America’s First Civil War, 1857-58 (U. of Oklahoma Press, 2011) last week. It will certainly convince you that the Utah Territory of the 1850s was the Wild Wild West as much as it was Zion. Checking the footnotes, it seems like the narrative is built primarily on reports from dissenters, which I suppose is where you turn for facts if you think Mormons were all liars, thieves, and murderers. There wasn’t much historical context provided, say about levels of violence in other western settlements or maybe something about that Second Civil War that was just around the corner. It seems misleading to paint General Johnston, commander of Johnson’s Army that marched on Utah, as a paragon of patriotism in contrast to Brigham Young’s alleged treason without noting that, shortly thereafter, Johnston was in open rebellion against the United States as a Confederate General and died from a Union bullet at Shiloh in 1862. Patriotism was a rather malleable term in the 19th century. Still, the book is a helpful corrective to the usual narrative about righteous Mormon settlers just trying to mind their own business but being harrassed by wicked Gentiles…