Month: November 2013

Hodayot: A Dead Sea Scroll Thanksgiving

  One of the non-Biblical texts from the Dead Sea cache is known as hodayot or the Thanksgiving Scroll or Thanksgiving Hymns  (or 1QHa and 1QHb, for you scroll groupies). It is so named because of the repetition of the line ‘odeka ‘adonai  “I give thanks to You, O Lord…” The scroll is lengthy, nearly thirty columns, and fragments of seven copies have been found. Alas, the text is quite fragmented, and not terribly exciting to read, so I’ll link to Wikipedia instead of the text. While these poems/hymns/psalms “resemble the biblical psalms in many ways, these poems show a development of literary forms and express the theology of the Qumran group. They speak often of the psalmist, suffering, including attacks by Belial’s people, and of God’s grace to him despite his own unworthiness…. [In some of these] the speaker stresses the trials he has endured, God’s grace in saving him from them, and the knowledge revealed to him so that he could teach it to the community.” (The Meaning of the Dead Sea Scrolls, 235.) The psalmist immediately states his reason for offering thanks by recounting what God has done for him: for example, “because you have placed my soul in…

Bittersweet Thanksgiving

We grew up. All of those kids I went to high school with. Not just high school; my family never moved, so I started in with them in kindergarten and went through to graduation. Part of me never felt like I fit in. Being the only Mormon in my class may have had something to do with that. Not that many new people moved into our little town, although many of us have since moved away. How many, I’m not sure, as I’m one of the ones who left. But every once in awhile, I get a glimpse into the lives of those people who were once children that I knew as a child. They’ve all grown up. They have kids of their own who they haul around to ball games and dance recitals and piano practice, just like we went to when we knew each other, just like I do with my kids now. They have jobs. Several of my friends became teachers. Some are pastors. Some are coaches or directors. They have houses and cars and pets. When did we all get so old? The best part is seeing how much faith they have, how these irreverent high…

The Theological Atonement

untitled

Last week I posted The Atheological Atonement, noting that the LDS Church affirms the atonement but not any particular theory of the atonement, and suggesting this is actually not a bad “official” position for the Church to take. This post takes a different approach: if the Church were to move towards a publicly stated theory of the atonement, in which direction should it move? I will be relying on Gustaf Aulen’s (1879-1977) fine little book Christus Victor: An Historical Study of the Three Main Types of the Idea of Atonement (Macmillan Co., 1966; American edition, 12th printing, trans. by A. G. Hebert; originally published in Swedish in 1930).

Religious and Secular Authority: Frying Pans and Fires

Who cares if you're probably gonna sink? Get out of the boat anyway.

Dave Banack wrote just two weeks ago–here at Times And Seasons–about the atheological atonement. His two conclusions were first, that the Church doesn’t have a specific theory of the atonement and second, that this is  probably a good thing: The Church’s prior forays into theology have produced questionable results. Silence on the subject gives LDS thinkers leeway to publish their own helpful speculative discussions. In any case, it’s the atonement that will save you, not a theory of the atonement or even the one true theory of the atonement. I definitely agree with the general wariness of formal theology Dave espouses, and there’s no contesting that the track record thus far is mixed at best. In fact, I think there are lots of additional reasons to view the atheological nature of our faith as a feature rather than a bug. If we accept that final theological truths are most likely far beyond the understanding we will attain in this life, the only real result of attempting to be final and precise in theology would be an endless argument where no one really knows what they are talking about and everyone is always wrong. (As I’ve said: don’t debate the Trinity!) That’s…

Personal (Bloggernacle) History

PHB1_high1

Sometime in late 2003 or early 2004, Steve Evans told me I needed to check out his[fn1] website: rameumptom.blogspot.com. At the time, the nascent bloggernacle was so young that By Common Consent didn’t yet have a name (I think the name was voted on sometime during that first year). He may have also pointed me to Times & Seasons, or I may have found it linked on his blog. But I found T&S at approximately the same time.

Literary DCGD #45: Marriage

Mary Ann Morton Durham

The Mormon conception of marriage is central to our theology and understanding of the next life. We see marriage as the beginning of eternal families, and a key element of eternal progression. Doctrine and Covenants Gospel Doctrine lesson #45 explores this belief, but, I think, doesn’t quite get at how or why marriage might be so central to eternal life. The following poem may explain somewhat.

Times and Seasons: The First Year

Ten years is a long time, even in the real world. When Adam put up the first Times and Seasons post on Nov. 19, 2003, there was no WordPress. There was no Bloggernacle. There were just six T&S permabloggers (Nate, Matt, Adam, Kaimi, Greg, and Gordon) and a handful of commenters. Those were the days. Below are links to fifteen or twenty representative posts from the first year, with a few commenter names thrown in to give credit to the early followers of the blog.

Happy 10th Birthday, Times and Seasons

Keep-Calm-Happy-Birthday-819x1024

I’m not sure what it is about this time of year that leads to the anniversaries that we have this week. In the U.S. many are obsessed with the coming 50th anniversary of the assassination of John F. Kennedy. Today is the 150th anniversary of the Gettysburg Address, leading to an effort this year to get many in the U.S. to memorize the address. And on November 19, 2003, Adam G. posted the first item on Times and Seasons, a post entitled “Whatever I say three times is true.” Since I wasn’t involved at the time, I’ll defer to someone from that time to give us a history of how and why T&S started. Better for me to simply point out the anniversary, say “Happy Birthday, Times and Seasons” and ask what it means and where we should go.

The Marriage of Heaven and Hell: Business and Theology

2013-11-18 The Marriage of Heaven and Hell

The study of management—of human beings going about their ordinary business of making a living—is one of the richest and most profound venues for the study of theology. Once you’ve considered the idea, it seems obvious. But of course, most of us don’t consider that idea. I never did, until very recently. What could be more antithetical to spiritual reality than the world of business? Even if I thought Hugh Nibley’s critiques on business were a disappointingly infantile digression from an otherwise heroic figure, the idea that the world of mammon could actually be a source of spiritual insight (other than as a temptation to be denied or a trial to be endured, of course) never entered my mind. But why shouldn’t it? If we are to take seriously the theology of the mundane, and that is something I believe we should take seriously, and locate insight and meaning in pedestrian and everyday human activities, then why would we except the realm of business and commerce? Management always lives, works, and practices in and for an institution, which is a human community held together by the bond that, next to the tie of family, is the most powerful human bond:…

Literary DCGD #44: The Nauvoo Legion

Mormons believe in being good citizens, and Doctrine and Covenants Gospel Doctrine lesson #44 discusses a little how that is supposed to work. We are supposed to participate, obey the law and to serve others in our communities. But are there limits on this responsibility? How much should we give to our communities? Are there limits on the sacrifice we should make? Things we should not do? In the following poem, Eliza R. Snow lauds those who serve the Nauvoo community, in response to a very real need at the time: defense against mob violence. And some of the Nauvoo community ended up sacrificing their lives for the city.

The Atheological Atonement

crucifixion

I presented a paper on vicarious atonement at the recent SMPT Conference. To prepare the paper, I reviewed the various theories of the atonement offered by Christian theology as well as the LDS view(s) of the atonement. I came to two mildly surprising conclusions.

The Missing Mormon Literary Renaissance

2013-11-11 Kurt Vonnegut

Mark Oppenheimer wants to know why there are no great Mormon writers. More specifically: In the United States, Jews, blacks and South Asians, while they have produced no Milton or Shakespeare — who has, lately? — have all had literary renaissances. Mormons are more likely to produce work that gets shelved in niche sections of the bookstore. And as it turns out, Mormon authors themselves wonder if their culture militates against more highbrow writing. They have a range of possible explanations. Now, before we get to the question of why there are no great Mormon writers, I have to at least address the assumption that genre fiction cannot be great art. I don’t want to refight the whole high-brow vs. pop-art war, but I’m going to at least plant my flag and say that I believe that some popular works of “genre” fiction, whether we’re talking J. K. Rowling or Raymond Chandler, are great works of art without any qualification, caveat, shame, or apology. The presence of or aspiration for commercial success does not preclude artistic success. Ask Charles Dickens. Ask Mark Twain. Ask the Beatles. So the assumption that genre works must not be “real” art is highly suspect. This…

Literary Lorenzo Snow #22: Remember the Poor

Its been a decade or more since practicing “random acts of kindness” became a kind of fad here in the U.S. I’ve always liked the concept, and I’ve practiced it on occasion. But I don’t think its a substitute for the kind of doing good to others that Lorenzo Snow manual lesson #22 is talking about. While “random acts of kindness” might be a starting point, its no substitute for “mourning with those that mourn” or “comforting those that stand in need of comfort.” Perhaps the difference between the random, transitory nature of the “random acts of kindness” fad and the true care for others spoken of in Mosiah is behind what William W. Phelps is describing in his poem below:

Stewardship

When I was in college, I took a Shakespeare class. The text was one of those huge editions of the complete works, with lots of notes further expanding its length.

Literary DCGD #43: Entreaty

What exactly is the “whole armor of God?” Lesson 43 of the Doctrine and Covenants Gospel Doctrine manual explores this concept, drawing from D&C 27:15-18, and its inspiration, Ephesians 6:13-18. But while both these scriptural texts point to principles that represent various pieces of body armor, its sometimes hard to see how these principles actually protect us. If we look at an actual struggle, what pieces of armor will we see in use? The following poem may provide some insight.

“Cannot Change”

This announcement from the newsroom (related to ENDA and a statement from Harry Reid that “the church is changing” [ftnt1]) contains this sentence: “As such, traditional marriage is a foundational doctrine and cannot change.”

BYU-Idaho: the next ten years (I)

BYU-Idaho is much different today than it was in 2001, when it changed its name from Ricks College and started to offer bachelor’s degrees. It shouldn’t detract from the accomplishments of the last decade to say that the university is still a work in progress; institutional change takes a generation.  There are more changes in store, challenges that soon need to be faced, and pitfalls that have to be avoided.

8 & Up

The Church has announced that starting in 2014, there will be a General Women’s Meeting twice per year, with women, young women, and girls ages 8 and up invited to attend.

Conference Announcement

The 2013 Conference of the European Mormon Studies Association, in cooperation with the Brigham Young University London Centre, will take place on Friday 13th and Saturday 14th of December in London. 

The Death of Ishmael[fn1]

jewish-tombstone

Early in the Small Plates of Nephi, Ishmael and his family join Lehi and his family in the wilderness. In spite of their likely close proximity, though, we don’t know much about Ishmael.[fn2] Nephi and his brothers found favor in Ishmael’s sight. Although at various times Ishmael’s sons and daughters act for or against Nephi, we don’t have any sense about where Ishmael falls in the Laman & Lemuel/Lehi & Nephi continuum.

Beware Instrumental Beliefs

2013-11-03 Evolution

Back in 2009, Pew Research released a research package on public opinions about evolution in honor of the 200th anniversary of Charles Darwin’s birth. Just last month, a friend on Facebook posted the headlining chart from that package, and a lively debate ensued. The tone of the folks posting this chart (I saw it on several walls) was one of exaggerated dismay, e.g. “A depressing — but unsurprising — revelation about Mormons.” The fact that the result fit so neatly alongside myriad preexisting cultural skirmishes should have been a major indicator that the results were unreliable, however. Lots of people argued that the question was  poorly worded, primarily because it seemed to set up an unnecessary dichotomy between evolution-without-God and creationism-with-God, thus precluding the middle ground of evolution-with-God. This criticism is legitimate, but it also serves as another big, red, warning indicator. If the responses to a survey question ostensibly about a scientific theory fall neatly within established cultural narratives, then we have good reason to be very skeptical that the survey illuminates the topic it purports to cast light upon. In this case, the superficial narrative is that the survey reflects attitudes about evolution as the origin of human…

Literary Lorenzo Snow #21: Real and Ideal

I’m usually a little uncomfortable when we discuss the evils of the world, as happens in Teachings of Lorenzo Snow lesson #21. Its not that I don’t see evil in the world, but its that I also see good there. And the optimist in me even sees some progress—the world getting better than it was. The following poem makes me wonder if the whole dichotomy of the world v. the kingdom of God should be seen in another way. Is the problem not, in part, that the world doesn’t see life from an eternal perspective? Is the world focusing on the here and now, on real circumstances and in the process forgetting and frustrating the better ideals that the gospel promotes? Or is it vice versa in some way? Can we even draw a neat line between the world and the kingdom of God, putting all the world on the side of evil?

Literary DCGD #42: The Prophet Turned the Key

OctaveFUrsenbach

The Mormon belief in continuing revelation (the subject of Doctrine and Covenants Gospel Doctrine Lesson #42) is rare if not unique among Christian religions, and it is one of the features of Mormonism most promoted. What is perhaps less discussed is the range of meanings of this term in Mormonism. We use it to mean everything from impressions each of us receive personally to written documents produced by the Prophet and accepted by the body of the Church as scripture. Revelation is perhaps most effective when it leads to a significant change in our behavior, or the behavior of the Church as a whole—when, as the following poem describes, it ‘turns a key’ to open a whole new perception of what our duties and blessings as members of the Church are.

Intellectual Disaffection and “The Biggest Tax Cut in History”

There are lots of stories on the Internet about people who have discovered things about Mormon history and left the Church. Indeed, these kinds of exit narratives have reached the point of cultural saliency that the New York Times and other media outlets have picked up on the story. I have repeatedly read or heard people claim that we are in the midst of an unprecedented wave of intellectual apostasy. I am skeptical. Before I explain why, I hasten to add that I have absolutely no doubt that many people learn things about Mormon history that they did not know and have a crisis of faith. I think that the Church as an institution and Mormon culture in general could do a much better job of talking and teaching about the Mormon past. I have great sympathy toward those that have such faith crises and to a certain extent I have been through something like them myself. That said, I am skeptical that we are actually seeing something unprecedented. To understand why, think of debates over taxes. Every time Congress considers tax increases or tax cuts critics and proponents will start insisting that “This is the largest tax increase in…