Month: June 2013

Quick Reminder about Google Reader

Tonight at midnight, Google Reader will officially turn into a pumpkin. If you’ve been reading Times and Seasons (or any other blogs) with Google Reader, you should set up your transition before the end of the day today (if you haven’t already done so). There are a variety of popular alternatives available, and many of them have import-export features to help facilitate switching. And whatever your preferred method of information consumption, thanks for reading Times and Seasons!

Separation of Marriage and State?

Mormons have this fascinating relationship with America and Americanness. On the one hand, we often seem to be among the most American of Americans. Mitt Romney’s problem as a presidential candidate was not that he was weird, but that he was too normal (in a white, 1950s kind of way). To the extent that people thought he seemed alien, it was more because of his money than his religion. American political principles seem to even be more or less written into the Book of Mormon (of course, some similar material is in the Bible, too, including a denunciation of monarchy colorful enough for even Jefferson to admire). Joseph Smith himself ran for President, and the primary reason for his assassination may have been the fact that as a candidate, he spoke eloquently against slavery. On the other hand, before the church was twenty years old, the main body of Mormons had been essentially driven out of the United States at least twice, and the Mormon homeland in the Rockies was a part of Mexico when the Saints chose to build their Zion there. We fought and won a carefully restrained guerilla war with the Federal Army to maintain our independence…

Good News: I Was Wrong (Sort Of)

It looks like the people of California have not been disenfranchised nearly as much as I was concerned about in my post yesterday. They have been disenfranchised at the federal level, but not at the state level. In its decision yesterday, the Supreme Court nullified the ruling of the (federal) Ninth Circuit that Prop 8 is unconstitutional. Many onlookers assumed that meant that the holding of the trial court, from which the Ninth Circuit was hearing an appeal, would be decisive for California law, and since the trial court held Prop 8 unconstitutional, that would mean that Prop 8 was nullified. But apparently only an appellate court’s decision on unconstitutionality is decisive for California law. So the trial court’s decision may apply to the specific people involved in the case, but not to California generally. The dust has hardly settled from this event, and probably won’t settle for years, but it looks like Prop 8 still stands, as decided by the people of California. The ruling still says that the people of California may have the authority to make law themselves, but do not have the authority to defend it themselves at the federal level. It is upsetting to see…

Science, Mormonism, Dialogue

The good news: There is more room for dialogue between science and Mormonism than between science and other conservative Christian viewpoints. Most Latter-day Saints don’t feel threatened by science. The bad news: Some Latter-day Saints do come to see the relation between science and Mormonism as one of conflict rather than dialogue, and sometimes science wins that debate in their head. Why do some Mormons see science and Mormonism as an either/or choice rather than a helpful partnership?

Democracy at the Discretion of the State

The Supreme Court of the United States of America today informed us that the people are no longer in charge of this country. The Declaration of Independence states that governments derive “their just powers by the consent of the governed.” In the spirit of that principle, 26 states, and many city and local governments, allow citizens to approve legislation directly by popular vote in cases where their legislature does not address their concerns. However, we learned today that if citizens put in place a law that the people in public office don’t happen to like, it can be ignored. The Supreme Court today explained that citizens may have the authority to put a law in place, but they do not have the authority to defend it in court. When California’s officials chose not to defend Proposition 8 against a constitutionality challenge, citizens stepped up to defend it, but the Court declared that they lack “standing” to participate in the case. The citizens are dependent on their politicians to exercise authority, and if the politicians don’t care to see it exercised in that way, at the slightest breeze, the decision of the people can be waved away. This is a revolution.…

SMPT at Utah Valley University, Oct. 31-Nov. 2

The Society for Mormon Philosophy and Theology’s 2013 conference will be held at Utah Valley University, October 31-November 2, with the theme, “The Atonement.” Here is the theme description and submission instructions from the call for papers (PDF). Call for Papers: “The Atonement” The Society for Mormon Philosophy and Theology invites paper proposals on any aspect of Mormon belief, including its philosophical ramifications. We particularly encourage submissions on this year’s theme. “The fundamental principles of our religion,” said Joseph Smith, “are the testimony of the Apostles and Prophets, concerning Jesus Christ, that He died, was buried, and rose again the third day, and ascended into heaven; and all other things which pertain to our religion are only appendages to it.” The atonement of Christ is at the very center of Mormonism, as, indeed, of virtually all forms of Christianity, ancient and modern. Within the Church of Jesus Christ of Latter-day Saints, it is commemorated every week as the central feature of congregational worship, and the crucial event that enables believers to overcome sin and live anew. The sacrament prayers—the only prayers that are prescribed and that must be repeated, verbatim, in the Church—commit those who partake of the bread and…

Same Old Thing or A New Vision for Missionary Work?

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The reaction to yesterday’s two-hour Worldwide Leadership Broadcast on missionary work has been mixed. Given the pre-broadcast hype, some viewers were undewhelmed; others were impressed. Our friends at BCC live-blogged the event with reader comments ranging from cynically dismissive to excited and energized. Below I’ll give links to media and LDS coverage, offer my own summary, then add some commentary.

Reconciling Modesty with Feminism

2013-06-24 Jessica Rey Power Ranger

Some folks enjoy poking a hornet’s nest, but just writing that title has me quoting Shakespeare in my head: “Once more into the breach, dear friends, once more.” I’m going to go ahead, however, because even though I may be about as welcome in most feminist circles as Feminists for Life (or as my friends at Secular Pro-Life when they showed up at the American Atheist Convention) the reality is that as long as women face staggering rates of sexual assault and systematic discrimination–things I’ve witnessed second hand through friends and family–I will consider myself a feminist. So tough luck all around; it looks like we’re stuck with each other. The most recent modesty/feminism Internet brouhaha was kicked off by former Power Ranger and current swimwear designer Jessica Rey. In a video for Q (apparently the Christian equivalent of TED), Rey cited a Princeton study to argue that bikinis disempower women via objectification. The video was applauded by religious social conservatives, but quickly drew fire from religious social liberals like To Everyone That Believeth (Mormon) and Liz Boltz Ranfeld (Commonway Church) who approve of modesty (in theory), but not of Rey. The main argument from Rey’s critics is straightforward: you can’t ask women not…

“Rediscovering the World of the Old Testament”- A Report

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As noted a few weeks ago, I gave my first of three lectures last night, on the Rediscovery of the World of the Old Testament.   It was open to the public, and although several groups of an inter-religious nature were invited (apparently the local ward has had some contacts and activities with them before), I think most of the 30-odd in attendance were LDS. I prepared about 35 slides, with a projecteur, divided into three parts. 1) Why “Rediscovery”? In short,  the full “World of the Old Testament” was lost. We had nothing but the Bible. It was akin to having a deep textual tradition about Cuba (like Israel, a relatively small, powerless, and insignificant country) but knowing nothing about Spain, Russia, or the USA, the major influences on it, then discovering their own massive records. Israel was surrounded by much larger and influential nation-states and empires, like Egypt, Assyria, and Babylon. 2) What Have We Discovered? Here I picked 7 major rediscoveries of a textual or linguistic nature, e.g. The Behistun inscription, which cracked open Akkadian; the Lachish Letters; The Elephantine Papyri; The Rosetta Stone, and so on. We have hundreds of thousands of non-Biblical texts that we can read today. Most are…

The Approaching Zion Project: Deny Not the Gifts of God

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This chapter (understandably) overlaps significantly with the previous chapter, Gifts. These are, after all, discourses he delivered at various times, to various audiences, with common themes. I’m reading them separately, though, and different things hit me at different readings. So, like always, I won’t discuss everything Nibley focuses on (and I’ll try to not spend too much time on things I’ve discussed previously). With that out of the way, on to the chapter.

No. Not maybe. Not “We’ll see. I think I can do that.” Just no.

No. Thank you, I will not commit to doing that. No. That makes me uncomfortable. No. I wouldn’t have time to do that well and still meet my other obligations in a satisfactory manner. No. I don’t have the skills necessary to do that job. No. I’m pretty sure I’m just not going to do that, so you’d be better off asking someone else.     We, sweet, eager to please, eager to accept authority people that we are, we need to learn to say “no.” If it helps, we can explain why we are saying no, so long as we are clear that it is not an invitation for the other person to attempt to persuade us. I was talking with a lovely relief society president last week who said that one of the things she has learned is to say is “No. I cannot do what you are asking. But this is what I can do.” And then she gives options to the supplicant, things that she can do that would be helpful. It may be “No, I cannot go buy groceries for you, but I can help you with a food order form.” Or it may be…

The Great Expectations of Mormonism

2013-06-16 Best Two Years

I’m going to wander a little farther from familiar territory in this post. I hope you’ll willingly entertain some speculation and tentative analysis about the institutional nature of the Church in a changing society and indulge my focus primarily on American culture. I’m interested to see what others make of these ideas. First, only institutions that develop successful methods for continuously bringing in new members can survive over the long term. Since the Church has survived and thrived in the centuries since its founding, it stands to reason that the Church must have developed reasonably effective recruitment practices. Of course the Church’s missionary practices are well-known, but in this post I’m interested in how the Church contributes to the education and socialization of Mormon children. Second, I think that Mormon adults who are married and have children are relatively secure in their Church membership relative to younger, single Mormons. Young parents are already heavily invested in the Church as a place where their kids are socialized and cared for with other children and–in any case–often don’t have the energy to consider a seismic change like leaving the Church they have known their whole lives. Parents of older children may have…

Literary DCGD #24: Prejudice

I frequently hear claims that many church members are leaving the Church, that those who have been raised in the Church, or who have converted have become disillusioned. For a variety of reasons  members do leave the Church, and it may be that they are leaving faster now than they did 50 years ago; although we don’t have the data to say for sure. It is clear that this has happened throughout the history of the Church, sometimes in greater numbers than in other times. D&C gospel doctrine lesson #24 addresses this, urging members to “be not deceived.”

And shall not lead astray: the Church and ‘infallibility’

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As Mormons we follow the prophet, we proclaim, lifting our right hand at many Church occasions, for ‘he shall not lead us astray’. Quite a few General Conference talks urge us to heed the words of the Lord’s anointed, to follow his counsel as the true Iron Rod for our ecclesiastical lives. ‘When the prophet speaks, the debate is over’ First Counselor N. Eldon Tanner wrote in the Church’s Ensign magazine August 1975, echoing an Improvement Era’s message of June 1945, and this message comes to us over and over again.

The Earliest New Testament

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This is the third post (first, second) in a series on the New Testament. This post covers what should probably have been the first post: consideration of the seven undisputed letters of Paul, chronologically the earliest documents in the New Testament, written in the 50s. They give us the best information we have on the early Christian churches scattered around the Roman world. Oddly, Paul’s letters receive much less attention in most LDS discussion of the New Testament than the gospels.

King Noah’s Blues

Chicago-Blues-Festival-2013

I could see them before I crossed Michigan Avenue into Grant Park. There were probably five of them, holding big yellow signs with blocky letters, Bible verses. It seemed out of place, fifty feet in front of the entrance to the Chicago Blues Festival, but maybe I just didn’t understand the logic behind it. I don’t remember the verses the signs promoted, and the picketers seemed nice enough, holding signs but not harassing the passersby, passersby who, like me, basically ignored them. Maybe they’d picked out verses of scripture with special applicability to fans of the blues; then again, maybe these were just generic holy protest signs.

Zion Theatre Company’s Kickstarter Campaign

2013-06-10 Evening Eucalyptus

A couple of weeks ago, I reviewed Mahonri Stewart’s two plays The Fading Flower and Swallow the Sun. I liked them both. I’m also reading the anthology of plays that he compiled and edited Saints on Stage. So far it’s been fantastic just for the historical overview of Mormon drama from the Restoration until today, and I’m just getting into Robert Elliot’s Fires of the Mind. So, when I learned that his theater company (Zion Theatre Company) was putting on a Kickstarter campaign, I jumped at the chance to back it. Zion Theatre Company is currently in its third year, and you can check out reviews of past productions on their website. They do plays by Mahonri Stewart as well as other talented Mormon playwrights, and even though I haven’t been able to see a production in person yet (they are in Provo, after all, and I’m in Virginia) I was happy to see that the $25 backer level comes with digital downloads of two of their past productions. The Kickstarter campaign is for their fourth year (2014) and they already have 4 plays slated for production: Huebener by Thomas F. Rogers Manifest by Mahonri Stewart Identity Crisis by James Arrington Servers by Mahonri…

Don’t Debate the Trinity

Detail of a manuscript illustration depicting a knight carrying the "Shield of the Trinity." (Wikpedia)

Against my better judgment, and to the detriment of my workday, I allowed myself to be temporarily pulled into a Facebook debate on Friday about Mormonism and orthodox Christianity. This went about as well as could be expected, of course. The word “cult” was used in earnest, the Tanners were quoted, and all in all it was a horrifying flashback to my high school days as an Internet messageboard crusader. (Thank goodness those days are over!) I eventually came to my senses and retreated like Luke Skywalker fleeing the Mos Eisley Cantina. I did, however, gain some insight into the futility of arguing about the Trinity. The problem is that when Mormons and mainstream Christians argue about the Trinity, the real conflict has almost nothing to do with the subject at hand. This was underscored when a non-Mormon friend of mine posted the following YouTube video on Facebook along with the comment: “For the record, St. Patrick does rightly define the Trinity in the beginning: 3 people who are 1 God. Then it all just goes down hill.” Now, if by “Trinitarian” one simply means accepting “3 people who are 1 God,” then Mormons are pretty unambiguously Trinitarian. In fact,…

Literary Lorenzo Snow #12: The Christmas Tithing

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It is nice to see our duties described in a way that makes clear their role in our communities. Take tithing, for example. Lorenzo Snow’s teachings in the current Priesthood/Relief Society manual (lesson 12) clearly cover our obligation, outlining how much we must provide and how tithing is a commandment of the Lord. But the lesson doesn’t put obedience to this commandment in context. It doesn’t show how it works in our everyday lives and what its effects are on our community. I think this poem does put the commandment in context.

Literary DCGD #23: The Transformation

I occasionally see from both inside and outside of the Church those who suggest that Mormons are somehow against education. While there certainly have been some anti-intellectual ideas floating around the Church almost from the beginning, the general tenor of Church teachings have always been supportive of education, and D&C Gospel Doctrine lesson #23 is no different. Church leaders have repeatedly, since the days of Joseph Smith, made it clear that education is not just good, it is part of the very purpose of life. Today’s poem sees education as a crucial element in the progress of man:

Literary Lorenzo Snow #11: Father! Lead Me Out of Darkness

JohnAWidtsoe

One of the most difficult concepts for many (perhaps even most) Church members in U.S. culture today is the idea that we should let the Lord direct our lives. Part of the difficulty lies in our desires, which may be righteous, but also may not be what the Lord would have us do. How often do we ask what he wants us to do? Another source of doubt about this concept is knowing what the Lord would have us do, even if we have asked. We sometimes feel like we are asking and not getting an answer (although I suspect this is usually our own fault somehow). Not knowing the answer leads us to a choice: either do nothing or do what we think best instead. In the following poem, John A. Widtsoe, an Apostle from 1921 to 1952, echoes the pleas for guidance that we all feel or should feel.

Literary DCGD #22: Because We’re Mormons

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The word of wisdom is strongly connected with who we are as Mormons—it has become as much an identifier as pork is for Jews and for Muslims. We emphasize the importance of this teaching in lessons like the current Gospel Doctrine lesson (#22), and we teach it to kids almost from birth. But while section 89 was received by Joseph Smith in 1833, it really didn’t become an identifying characteristic of Mormons until past 1900 and, as I understand it, was only included among the Temple recommend questions in the 1950s. It is perhaps no surprise, then, that it was early in the 20th century that we first have songs for children, like the following poem, that encourage keeping the word of wisdom. In this poem keeping that commandment is not only encouraged, it explicitly says we keep it as part of our identity; Because We’re Mormons.