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	<title>Comments on: Mistrust and Verify</title>
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	<description>Truth Will Prevail</description>
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		<title>By: Ardis Parshall</title>
		<link>http://timesandseasons.org/index.php/2008/01/mistrust-and-verify/#comment-247191</link>
		<dc:creator>Ardis Parshall</dc:creator>
		<pubDate>Sat, 19 Jan 2008 00:03:22 +0000</pubDate>
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		<description>&lt;em&gt;I also think it is important for the historian to know and analyze what the followers understood their leader to say such as Brigham. This is just as important as what was said and could be argued it is more important because these understandings cause action.
&lt;/em&gt;

And Joe, you said this much better than I did. It&#039;s exactly what I had in mind when I wrote that it was natural for the missionaries to focus on the part of the message that reinforced their commitment to the mission they were already filling. That&#039;s what they thought was important; that&#039;s what they shared with fellow missionaries; that&#039;s what they acted on. In some ways the rest of the sermon didn&#039;t matter, since this is what they heard and responded to.

But the quotation isn&#039;t identified as the missionary&#039;s impression of what he heard. It is presented as though this is actually what Brigham Young said. That&#039;s misleading. JCLSmith isn&#039;t the only one listening. To suggest that everybody heard what JCLSmith heard, or that Brigham Young intended what JCLSmith heard, is one heckuva giant leap. The words need to be attributed to the one(s) responsible, not to somebody who didn&#039;t say them.</description>
		<content:encoded><![CDATA[<p><em>I also think it is important for the historian to know and analyze what the followers understood their leader to say such as Brigham. This is just as important as what was said and could be argued it is more important because these understandings cause action.<br />
</em></p>
<p>And Joe, you said this much better than I did. It&#8217;s exactly what I had in mind when I wrote that it was natural for the missionaries to focus on the part of the message that reinforced their commitment to the mission they were already filling. That&#8217;s what they thought was important; that&#8217;s what they shared with fellow missionaries; that&#8217;s what they acted on. In some ways the rest of the sermon didn&#8217;t matter, since this is what they heard and responded to.</p>
<p>But the quotation isn&#8217;t identified as the missionary&#8217;s impression of what he heard. It is presented as though this is actually what Brigham Young said. That&#8217;s misleading. JCLSmith isn&#8217;t the only one listening. To suggest that everybody heard what JCLSmith heard, or that Brigham Young intended what JCLSmith heard, is one heckuva giant leap. The words need to be attributed to the one(s) responsible, not to somebody who didn&#8217;t say them.</p>
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		<title>By: Ardis Parshall</title>
		<link>http://timesandseasons.org/index.php/2008/01/mistrust-and-verify/#comment-247190</link>
		<dc:creator>Ardis Parshall</dc:creator>
		<pubDate>Fri, 18 Jan 2008 23:53:14 +0000</pubDate>
		<guid isPermaLink="false">http://www.timesandseasons.org/?p=4348#comment-247190</guid>
		<description>Joe, I think you must not have clicked on the link taking you back to an earlier comment on another thread. This post fleshes out that earlier comment, where someone asked me specifically about Bigler&#039;s work, not about Mormon historiography in general. I needed to illustrate what I meant by checking for the context of quotations and for the untold parts of the story. In this post I provide a single example to explain what I meant by that too brief and too ambiguous comment, with enough background on the particular illustration to explain why I mistrusted and verified.

Slanted history in general was not my topic, although my references to other named historians and to &quot;polemicists on either side&quot; -- language used to soften the perception of attacking a single author -- probably blurred the topic. It&#039;s a single example. One illustration, and therefore necessarily traceable to one author. 

I regret your shock, appreciate the gentleness with which you took me to task, and repeat my premise: experience teaches that with some historians, including Bigler -- but certainly not limited to him -- I must check the context of quotations and suspect that the Mormon side of the story has not been fairly told.</description>
		<content:encoded><![CDATA[<p>Joe, I think you must not have clicked on the link taking you back to an earlier comment on another thread. This post fleshes out that earlier comment, where someone asked me specifically about Bigler&#8217;s work, not about Mormon historiography in general. I needed to illustrate what I meant by checking for the context of quotations and for the untold parts of the story. In this post I provide a single example to explain what I meant by that too brief and too ambiguous comment, with enough background on the particular illustration to explain why I mistrusted and verified.</p>
<p>Slanted history in general was not my topic, although my references to other named historians and to &#8220;polemicists on either side&#8221; &#8212; language used to soften the perception of attacking a single author &#8212; probably blurred the topic. It&#8217;s a single example. One illustration, and therefore necessarily traceable to one author. </p>
<p>I regret your shock, appreciate the gentleness with which you took me to task, and repeat my premise: experience teaches that with some historians, including Bigler &#8212; but certainly not limited to him &#8212; I must check the context of quotations and suspect that the Mormon side of the story has not been fairly told.</p>
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		<title>By: Joe Geisner</title>
		<link>http://timesandseasons.org/index.php/2008/01/mistrust-and-verify/#comment-247180</link>
		<dc:creator>Joe Geisner</dc:creator>
		<pubDate>Fri, 18 Jan 2008 23:05:32 +0000</pubDate>
		<guid isPermaLink="false">http://www.timesandseasons.org/?p=4348#comment-247180</guid>
		<description>Ardis, I have been hesitant to respond to your post.  I feel like an outsider and realize this is your realm, but I have been troubled by the post and decided I would make some comments. As you know I respect you as a writer, historian, author, and friend. Your UHQ article â€œPursue, Retake and Punishâ€ is a great piece of research, writing and history. I have always appreciated your help and knowledge.
I found this post to be uncharacteristic of you and to be honest I was a bit shocked. To single out David Bigler and Mike Quinn seemed to be exactly what you are criticizing. To have added balance I would have thought you would have sited Davis Bittons â€œGeorge Q. Cannonâ€ or Glen Leonardâ€™s â€œNauvooâ€™ as two classic examples of the slanting of history for the authorâ€™s agenda. I still have trouble seeing the issue that you raise in Biglerâ€™s piece after reading Bigler, Brown and Youngâ€™s words and not finding them to be that much different in tone or thought. I realize that we all take our own baggage with us as we read, just as each author takes their own baggage as they write and I am willing to concede that you find a big difference in the words and meaning. Brigham himself said that editing was done to his words before they were published. With this in mind we have to be cautious of throwing out what others recorded him to have said and not matching the JofD or DN. These recordings could in fact be more accurate even if they are third hand. I also think it is important for the historian to know and analyze what the followers understood their leader to say such as Brigham. This is just as important as what was said and could be argued it is more important because these understandings cause action.
I think any leader of people can be exalted or vilified. I know my employees hate me at times and think I am a pretty nice guy on other occasions. I sympathize with Brigham Young. He was in a horrible situation most times and rose to the task many times. He was also human and made mistakes. We can think of his comments toward the U.S. government, his sugar processing, his handcart experiment, many of the scouting and settling adventures, his Indian relations were just as much a disaster as any other groups attempt, his relations with Orson Hyde, Orson Pratt, John Taylor and Parley Pratt, and his marital relations with Lucy Bigelow, Anna Eliza Webb, and 9 others who divorced or separated from him as examples of his being human and fallible. None of these, and I am sure we could come up with many more, lessen the fact that he was a great leader and prophet. His doctrinal ideas are wonderful and the ability to move so many people to such a remote place and do it successfully can never be over appreciated. We have the Donner Party as an example of what could have happened. The love that the saints felt for him was genuine and the love he felt for them was equal. 
I appreciate Quinnâ€™s and Biglerâ€™s books, it gives my life balance after I have read Eugene Campbellâ€™s early Utah history of the saints â€œEstablishing Zionâ€ and Leonard Arringtonâ€™s â€œAmerican Mosesâ€ where both only mention the handcarts one time. Bigler gives them 10 pages of coverage. I think we have to give Bigler his due when he speaks for the common saint and remembers the price they paid for building Zion.</description>
		<content:encoded><![CDATA[<p>Ardis, I have been hesitant to respond to your post.  I feel like an outsider and realize this is your realm, but I have been troubled by the post and decided I would make some comments. As you know I respect you as a writer, historian, author, and friend. Your UHQ article â€œPursue, Retake and Punishâ€ is a great piece of research, writing and history. I have always appreciated your help and knowledge.<br />
I found this post to be uncharacteristic of you and to be honest I was a bit shocked. To single out David Bigler and Mike Quinn seemed to be exactly what you are criticizing. To have added balance I would have thought you would have sited Davis Bittons â€œGeorge Q. Cannonâ€ or Glen Leonardâ€™s â€œNauvooâ€™ as two classic examples of the slanting of history for the authorâ€™s agenda. I still have trouble seeing the issue that you raise in Biglerâ€™s piece after reading Bigler, Brown and Youngâ€™s words and not finding them to be that much different in tone or thought. I realize that we all take our own baggage with us as we read, just as each author takes their own baggage as they write and I am willing to concede that you find a big difference in the words and meaning. Brigham himself said that editing was done to his words before they were published. With this in mind we have to be cautious of throwing out what others recorded him to have said and not matching the JofD or DN. These recordings could in fact be more accurate even if they are third hand. I also think it is important for the historian to know and analyze what the followers understood their leader to say such as Brigham. This is just as important as what was said and could be argued it is more important because these understandings cause action.<br />
I think any leader of people can be exalted or vilified. I know my employees hate me at times and think I am a pretty nice guy on other occasions. I sympathize with Brigham Young. He was in a horrible situation most times and rose to the task many times. He was also human and made mistakes. We can think of his comments toward the U.S. government, his sugar processing, his handcart experiment, many of the scouting and settling adventures, his Indian relations were just as much a disaster as any other groups attempt, his relations with Orson Hyde, Orson Pratt, John Taylor and Parley Pratt, and his marital relations with Lucy Bigelow, Anna Eliza Webb, and 9 others who divorced or separated from him as examples of his being human and fallible. None of these, and I am sure we could come up with many more, lessen the fact that he was a great leader and prophet. His doctrinal ideas are wonderful and the ability to move so many people to such a remote place and do it successfully can never be over appreciated. We have the Donner Party as an example of what could have happened. The love that the saints felt for him was genuine and the love he felt for them was equal.<br />
I appreciate Quinnâ€™s and Biglerâ€™s books, it gives my life balance after I have read Eugene Campbellâ€™s early Utah history of the saints â€œEstablishing Zionâ€ and Leonard Arringtonâ€™s â€œAmerican Mosesâ€ where both only mention the handcarts one time. Bigler gives them 10 pages of coverage. I think we have to give Bigler his due when he speaks for the common saint and remembers the price they paid for building Zion.</p>
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		<title>By: just me</title>
		<link>http://timesandseasons.org/index.php/2008/01/mistrust-and-verify/#comment-247082</link>
		<dc:creator>just me</dc:creator>
		<pubDate>Thu, 17 Jan 2008 03:09:43 +0000</pubDate>
		<guid isPermaLink="false">http://www.timesandseasons.org/?p=4348#comment-247082</guid>
		<description>not &quot;next.&quot; THIS year :^)</description>
		<content:encoded><![CDATA[<p>not &#8220;next.&#8221; THIS year :^)</p>
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		<title>By: just me</title>
		<link>http://timesandseasons.org/index.php/2008/01/mistrust-and-verify/#comment-247081</link>
		<dc:creator>just me</dc:creator>
		<pubDate>Thu, 17 Jan 2008 03:05:44 +0000</pubDate>
		<guid isPermaLink="false">http://www.timesandseasons.org/?p=4348#comment-247081</guid>
		<description>I just loved &quot;Loose in the Stacks&quot; last spring and hope to check out At Swords Point, Part I, next year then, Bill. And, for your offer to correspond should I ever make it back up to the surface again from the depths of this ocean you&#039;ve provided with Q&#039;s about Utah history: thanks!</description>
		<content:encoded><![CDATA[<p>I just loved &#8220;Loose in the Stacks&#8221; last spring and hope to check out At Swords Point, Part I, next year then, Bill. And, for your offer to correspond should I ever make it back up to the surface again from the depths of this ocean you&#8217;ve provided with Q&#8217;s about Utah history: thanks!</p>
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		<title>By: Ardis Parshall</title>
		<link>http://timesandseasons.org/index.php/2008/01/mistrust-and-verify/#comment-247076</link>
		<dc:creator>Ardis Parshall</dc:creator>
		<pubDate>Thu, 17 Jan 2008 00:57:20 +0000</pubDate>
		<guid isPermaLink="false">http://www.timesandseasons.org/?p=4348#comment-247076</guid>
		<description>From Bill MacKinnon -- 

Clearly the creative juices are flowing ... I&#039;d love to respond to &quot;just me&quot;s ten (or is it eleven) questions, but I just don&#039;t have the time. If &quot;just me&quot; is indeed serious in knowing the answers, I&#039;d urge her/him to invest a little time in reading my article &quot;Loose in the Stacks: A Half Century with the Utah War and its Legacy&quot; in &lt;em&gt;Dialogue&lt;/em&gt; 40 (Spring 2007): 43-82 which can be accessed  &lt;a href=&quot;http://www.journaldialogue.com/excerpts/4001.pdf&quot; rel=&quot;nofollow&quot;&gt;here&lt;/a&gt;. This piece answers some (but not all) of the Charlie Rose questions. If not yet hopelessly bored, I&#039;d then point &quot;just me&quot; to the Acknowledgements, Editorial Procedures, and Introduction sections of &lt;em&gt;At Sword&#039;s Point, Part I&lt;/em&gt; when it comes out in mid-March. All three sections touch on what I&#039;ve been trying to do, with whom, and why. If that material still doesn&#039;t do the trick, &quot;just  me&quot; is free to contact me directly via MacKBP att msn dott com.</description>
		<content:encoded><![CDATA[<p>From Bill MacKinnon &#8212; </p>
<p>Clearly the creative juices are flowing &#8230; I&#8217;d love to respond to &#8220;just me&#8221;s ten (or is it eleven) questions, but I just don&#8217;t have the time. If &#8220;just me&#8221; is indeed serious in knowing the answers, I&#8217;d urge her/him to invest a little time in reading my article &#8220;Loose in the Stacks: A Half Century with the Utah War and its Legacy&#8221; in <em>Dialogue</em> 40 (Spring 2007): 43-82 which can be accessed  <a href="http://www.journaldialogue.com/excerpts/4001.pdf" rel="nofollow">here</a>. This piece answers some (but not all) of the Charlie Rose questions. If not yet hopelessly bored, I&#8217;d then point &#8220;just me&#8221; to the Acknowledgements, Editorial Procedures, and Introduction sections of <em>At Sword&#8217;s Point, Part I</em> when it comes out in mid-March. All three sections touch on what I&#8217;ve been trying to do, with whom, and why. If that material still doesn&#8217;t do the trick, &#8220;just  me&#8221; is free to contact me directly via MacKBP att msn dott com.</p>
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		<title>By: Bill MacKinnon</title>
		<link>http://timesandseasons.org/index.php/2008/01/mistrust-and-verify/#comment-247071</link>
		<dc:creator>Bill MacKinnon</dc:creator>
		<pubDate>Wed, 16 Jan 2008 22:17:20 +0000</pubDate>
		<guid isPermaLink="false">http://www.timesandseasons.org/?p=4348#comment-247071</guid>
		<description>Alan (re your #22 above), you&#039;re welcome, and I appreciate your kind thoughts. For the sources behind my comments in my #19 (about your #14) and additional arguments/perspectives/context, I&#039;d point you to my little-read article in &quot;Journal of Mormon History&quot; 33 (Spring 2007): 121-78 titled &quot; &#039;Lonely Bones&#039;: Violence and Utah War Leadership&quot; as well as to the related Chapter 12 (of similar title) in &quot;At Sword&#039;s Point, Part I: A Documentary History of the Utah War to 1858&quot; (Norman, OK: The Arthur H. Clark Co., 2008) which is due out in mid-March.</description>
		<content:encoded><![CDATA[<p>Alan (re your #22 above), you&#8217;re welcome, and I appreciate your kind thoughts. For the sources behind my comments in my #19 (about your #14) and additional arguments/perspectives/context, I&#8217;d point you to my little-read article in &#8220;Journal of Mormon History&#8221; 33 (Spring 2007): 121-78 titled &#8221; &#8216;Lonely Bones&#8217;: Violence and Utah War Leadership&#8221; as well as to the related Chapter 12 (of similar title) in &#8220;At Sword&#8217;s Point, Part I: A Documentary History of the Utah War to 1858&#8243; (Norman, OK: The Arthur H. Clark Co., 2008) which is due out in mid-March.</p>
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		<title>By: Alan</title>
		<link>http://timesandseasons.org/index.php/2008/01/mistrust-and-verify/#comment-247070</link>
		<dc:creator>Alan</dc:creator>
		<pubDate>Wed, 16 Jan 2008 21:31:58 +0000</pubDate>
		<guid isPermaLink="false">http://www.timesandseasons.org/?p=4348#comment-247070</guid>
		<description>Bill, Thank you for taking the time to recognize my post about the LS letters and comment.  You&#039;ve demonstrated that blogs can be used for purposes other than just beating up those with different views and proving that you&#039;re right.  I look forward to reading the sources you&#039;ve mentioned and will continue to refine and work on my understanding of what was taking place during those critical years, and what it all means.</description>
		<content:encoded><![CDATA[<p>Bill, Thank you for taking the time to recognize my post about the LS letters and comment.  You&#8217;ve demonstrated that blogs can be used for purposes other than just beating up those with different views and proving that you&#8217;re right.  I look forward to reading the sources you&#8217;ve mentioned and will continue to refine and work on my understanding of what was taking place during those critical years, and what it all means.</p>
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		<title>By: Ardis Parshall</title>
		<link>http://timesandseasons.org/index.php/2008/01/mistrust-and-verify/#comment-247069</link>
		<dc:creator>Ardis Parshall</dc:creator>
		<pubDate>Wed, 16 Jan 2008 21:26:25 +0000</pubDate>
		<guid isPermaLink="false">http://www.timesandseasons.org/?p=4348#comment-247069</guid>
		<description>just me, thanks for taking the time to suggest the kinds of issues you are interested in hearing discussed by historians.  Should any of those to whom they are addressed feel like following through with responses, however, those responses should be sent directly to me or to any other T&amp;S perma as a potential (not guaranteed) guest post. If posted as comments here, they will be removed.</description>
		<content:encoded><![CDATA[<p>just me, thanks for taking the time to suggest the kinds of issues you are interested in hearing discussed by historians.  Should any of those to whom they are addressed feel like following through with responses, however, those responses should be sent directly to me or to any other T&amp;S perma as a potential (not guaranteed) guest post. If posted as comments here, they will be removed.</p>
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		<title>By: just me</title>
		<link>http://timesandseasons.org/index.php/2008/01/mistrust-and-verify/#comment-247064</link>
		<dc:creator>just me</dc:creator>
		<pubDate>Wed, 16 Jan 2008 20:38:31 +0000</pubDate>
		<guid isPermaLink="false">http://www.timesandseasons.org/?p=4348#comment-247064</guid>
		<description>I like to pretend I&#039;m Charlie Rose and I&#039;m interviewing Bill, Ardis, David, and Will on my own late night talk show. My 10 questions:

Bill (Ardis...David...Will... lol):

1. What motives your interest in early Utah history?
2. What are the main things you working on right now? 
3. Who are other players during your history writing careers: academics, institutional leaders, publishers, media folks? That is, what relationships driven &quot;personal history&quot; has gone into the making of your historical researches? 
4. Who do you consider your audience? Whose opinions are you mostly trying just to &quot;augment,&quot; and whose are you moreso trying to &quot;change&quot;? Are there any societal factions you imagine yourself to be championing? Who have been your most and least enthusiastic audiences? Why?
5. What common understandings do you share with your main critics? What little known, misunderstood, or disputed information leads you to alternate views? On what authority or bases do you ground any controversial views and why?
6.With regard to what you hold as truths you have come across in your researches, truths that may well be hard to hear for some: what have you experienced in their transmission and what have you learned about the means chosen to do so? What have you learned from colleagues and/or what points have you conceded or do you concede to critics?
7. Are there things you criticize in your writings that may have redeeming aspects about them, upon further meditation?
8. What heroic actions or sympathetically poignant actors of your historical researches inspire you? Do you tend to highlight the same or rather seek to remain utterly objective or some combination of the two?
9. What specific aspects of writing style or historical expertise have been most praised in general and by whom? Within what literary expressions or scholarly accomplishments have you found the most self-satisfaction? What, if any, experimental aspects of writing style do you imagine you might like to experiment more in? Or are there beckoning avenues of historical apparatus you might test and explore? 
10. What motiffs/ conflicts from your upbringing/ your inner life are reflected in your writings/ influence what you tend to dwell on/ question? What values (truth? objectivity? reconciliations? democracy? justice?) and assumptions as to their relative importance infuse your work or do you hope it will exemplify or extol? 

Comment by truebluethru\&#039;n\&#039;thru â€” 11/23/2007 @ 9:24 pm 

No. 11 should be things you have criticized in your writings (not â€œareâ€ criticized). Sorry 

Comment by truebluethru\&#039;n\&#039;thru â€” 11/23/2007 @ 9:28 pm 

Will,
While Iâ€™ll agree you havenâ€™t always been treated fairly here, there are PLENTY of True Believers who have been treated far less fairly on the pages of T&amp;S. And Iâ€™m not saying that to dog this blog. This is one of my absolute favorites. But some people just like to vent spleen. Look back at any discussion involving politics here and youâ€™ll find far more aggressive haranguing than youâ€™ve personally experienced here. You might think most of the readers here just have blinders on to certain things, but I promise you that if I were invited to guest post here and I made the argument that BY couldnâ€™t have ever been responsible for any wrongdoing because he was a true prophet Iâ€™d be laughed out of hereâ€“and not likely invited to continue my guest-posting stint. 

Some here might not agree with some of your conclusions, but it isnâ€™t for any of the strawman reasons you appear to imbibe. You really want to feel really insulted by T&amp;S readers, make a comment under a pseudonym wherein you suggest that good Mormons shouldnâ€™t watch rated R movies, that Joseph Smith didnâ€™t lie about polygamy, that all that Adam-God stuff was just a big misunderstanding that doesnâ€™t mean anything, that all abortions should be illegal, or that Mike Quinn is an anti-Mormon. 

Comment by Brad Kramer â€” 11/24/2007 @ 1:14 am 

I hereby promise that if Will Bagley does a guest post or a Q&amp;A series, all my comments will be rainbows and butterflies. 

Comment by Ann â€” 11/24/2007 @ 1:36 am 

I would give my oldest son to be able to see the kind of posts Ardis has requested with Will. (OK, many days thatâ€™s not much of a sacrifice, but I canâ€™t bring myself to give up any of my daughters.) 

Comment by Ray â€” 11/24/2007 @ 1:42 am 

Re: # 30. This list reminds me of a page and a half list of questions I received from a BYU student considering attending the law school I currently attend. That list was too long and too detailed, and so is this. While I would be interested in anything Will Bagley would be interested in saying, I would not blame him for disregarding this list. 

Comment by Ugly Mahana â€” 11/24/2007 @ 1:49 am 

No, I was just reeling â€˜em off. I donâ€™t expect Will to respond to any off them, necessarily. (Iâ€™m tired so chances are these following wonâ€™t come off quite right, and also could well be even airy-fairy-er than the ones above, but here goes.)

Compound-question 13 (continued).</description>
		<content:encoded><![CDATA[<p>I like to pretend I&#8217;m Charlie Rose and I&#8217;m interviewing Bill, Ardis, David, and Will on my own late night talk show. My 10 questions:</p>
<p>Bill (Ardis&#8230;David&#8230;Will&#8230; lol):</p>
<p>1. What motives your interest in early Utah history?<br />
2. What are the main things you working on right now?<br />
3. Who are other players during your history writing careers: academics, institutional leaders, publishers, media folks? That is, what relationships driven &#8220;personal history&#8221; has gone into the making of your historical researches?<br />
4. Who do you consider your audience? Whose opinions are you mostly trying just to &#8220;augment,&#8221; and whose are you moreso trying to &#8220;change&#8221;? Are there any societal factions you imagine yourself to be championing? Who have been your most and least enthusiastic audiences? Why?<br />
5. What common understandings do you share with your main critics? What little known, misunderstood, or disputed information leads you to alternate views? On what authority or bases do you ground any controversial views and why?<br />
6.With regard to what you hold as truths you have come across in your researches, truths that may well be hard to hear for some: what have you experienced in their transmission and what have you learned about the means chosen to do so? What have you learned from colleagues and/or what points have you conceded or do you concede to critics?<br />
7. Are there things you criticize in your writings that may have redeeming aspects about them, upon further meditation?<br />
8. What heroic actions or sympathetically poignant actors of your historical researches inspire you? Do you tend to highlight the same or rather seek to remain utterly objective or some combination of the two?<br />
9. What specific aspects of writing style or historical expertise have been most praised in general and by whom? Within what literary expressions or scholarly accomplishments have you found the most self-satisfaction? What, if any, experimental aspects of writing style do you imagine you might like to experiment more in? Or are there beckoning avenues of historical apparatus you might test and explore?<br />
10. What motiffs/ conflicts from your upbringing/ your inner life are reflected in your writings/ influence what you tend to dwell on/ question? What values (truth? objectivity? reconciliations? democracy? justice?) and assumptions as to their relative importance infuse your work or do you hope it will exemplify or extol? </p>
<p>Comment by truebluethru\&#8217;n\&#8217;thru â€” 11/23/2007 @ 9:24 pm </p>
<p>No. 11 should be things you have criticized in your writings (not â€œareâ€ criticized). Sorry </p>
<p>Comment by truebluethru\&#8217;n\&#8217;thru â€” 11/23/2007 @ 9:28 pm </p>
<p>Will,<br />
While Iâ€™ll agree you havenâ€™t always been treated fairly here, there are PLENTY of True Believers who have been treated far less fairly on the pages of T&amp;S. And Iâ€™m not saying that to dog this blog. This is one of my absolute favorites. But some people just like to vent spleen. Look back at any discussion involving politics here and youâ€™ll find far more aggressive haranguing than youâ€™ve personally experienced here. You might think most of the readers here just have blinders on to certain things, but I promise you that if I were invited to guest post here and I made the argument that BY couldnâ€™t have ever been responsible for any wrongdoing because he was a true prophet Iâ€™d be laughed out of hereâ€“and not likely invited to continue my guest-posting stint. </p>
<p>Some here might not agree with some of your conclusions, but it isnâ€™t for any of the strawman reasons you appear to imbibe. You really want to feel really insulted by T&amp;S readers, make a comment under a pseudonym wherein you suggest that good Mormons shouldnâ€™t watch rated R movies, that Joseph Smith didnâ€™t lie about polygamy, that all that Adam-God stuff was just a big misunderstanding that doesnâ€™t mean anything, that all abortions should be illegal, or that Mike Quinn is an anti-Mormon. </p>
<p>Comment by Brad Kramer â€” 11/24/2007 @ 1:14 am </p>
<p>I hereby promise that if Will Bagley does a guest post or a Q&amp;A series, all my comments will be rainbows and butterflies. </p>
<p>Comment by Ann â€” 11/24/2007 @ 1:36 am </p>
<p>I would give my oldest son to be able to see the kind of posts Ardis has requested with Will. (OK, many days thatâ€™s not much of a sacrifice, but I canâ€™t bring myself to give up any of my daughters.) </p>
<p>Comment by Ray â€” 11/24/2007 @ 1:42 am </p>
<p>Re: # 30. This list reminds me of a page and a half list of questions I received from a BYU student considering attending the law school I currently attend. That list was too long and too detailed, and so is this. While I would be interested in anything Will Bagley would be interested in saying, I would not blame him for disregarding this list. </p>
<p>Comment by Ugly Mahana â€” 11/24/2007 @ 1:49 am </p>
<p>No, I was just reeling â€˜em off. I donâ€™t expect Will to respond to any off them, necessarily. (Iâ€™m tired so chances are these following wonâ€™t come off quite right, and also could well be even airy-fairy-er than the ones above, but here goes.)</p>
<p>Compound-question 13 (continued).</p>
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