Times & Seasons

Anecdotally, a common recurring dream among members (and a lot of ex-members) is the classic “return-to-the-mission,” where somebody is called to be a missionary again in middle age.  Dream interpretation can be irresistible to conjecture about, but any particular interpretation is ultimately non-falsifiable. While it makes sense that that particular dream is manifesting some Freudian, deep-seated anxiety our current psychometric tools are way too blunt to test anything. It’s so widespread I suspect the return-to-the-mission dream means something psychologically, but I don’t know what.   In my own version, the primary feeling is one of inconvenience and anxiety. I’m in the middle of life and I’m told I have to drop everything to go back to my old field of Eastern Spain. While in my non-dream, real world mission I did in fact serve the full 24 months (not that I would be ashamed if I didn’t), in the dream the rationale is often so that I can finish a complete 2 year term that I terminated early, and I’m thrown back into the field with a bunch of 19-year olds for a few transfers. Another feeling is one of moroseness; I was super excited to leave the mission and move on with the next steps in life, and returning to the field felt like a step backward.  Makes me think about what it would be like if it was like the old days and I was companions with Bob from…

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Many years ago I retreated to Rock Canyon just above the Provo temple to pray about something I was stressed out about that, in my adolescent universe, was a big screaming deal. I retired to the beautiful night-time scenery of the Utah Valley lights twinkling below in the twilight fully expecting some kind of comforting spiritual atta-boy shoulder rub, and if all responses to prayers are really just psychological wish fulfillment as some say, that is probably exactly what I would have gotten with enough time and energy.  Instead I got something along the lines of “stop crying, and get up,” and felt a clear rebuke. Not at all what I was expecting.   There is a strand of academic research that looks at what is called “God imagery,” or how we perceive and view God, whether he is, for example, a judge, or a friend, or a father figure. The answer, of course, is all of the above. One of my favorite Joseph Smith quotes is that  Our heavenly Father is more liberal in His views, and boundless in His mercies and blessings, than we are ready to believe or receive; and, at the same time, is more terrible to the workers of iniquity, more awful in the executions of His punishments, and more ready to detect every false way, than we are apt to suppose Him to be. He can thread that needle in ways that are very difficult…

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Stephen Cranney and Josh Coates This is one of a series of posts discussing results from a recent survey of current and former Latter-day Saints conducted by the BH Roberts Foundation. The technical details are in the full methodology report here.  Polling data shows that a majority of Utahns support same-sex marriage (although, and we hope this goes without saying at this point, that does not mean that a majority of members do). Occasionally people grab onto these datum to suggest that a sea change is afoot on LGBTQ issues in the Church; some versions of this narrative imply that young people are less heteronormative, so that cohort replacement will eventually lead to the Church shifting. (Although, anecdotally, we see less of that argument now than, say, 10 years ago).  However, support for government recognitions of same-sex marriage is distinct from religious recognition of same-sex marriage. As noted in this article from the Deseret News, the number of people who attend non-heteronormative churches is quite small. While some may see LGBTQ issues as a dichotomy between allies and bigots, that neglects a lot of variation on the continuum of heteronormativity.  So as part of the 2023 Current and Former Latter-day Saint Survey we asked members what they think about religious solemnization of same-sex marriages. Ultimately, the Church being fully non-heternormative would entail same-sex marital sealings in temples. So we asked: “The Church of Jesus Christ of Latter-day Saints (Mormon Church)…

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I was playing around with Google Ngram viewer, a tool that allows you to see the relative frequency of words across time in books, and came across the fact that we’re actually much less interesting in the year 2024 than we used to be. While it seems like the gentiles have this prurient preoccupation with our housewives, swingers, soaking (not a thing, for the umpteenth time), and baptisms for the dead, this probably doesn’t hold a candle to the old days when we were committing murders that Sherlock Holmes had to solve, or kidnapping the fair maidens of Britannia for our Intermountain West seraglios. We’re probably not as click-baitey as we used to be, and It’s good to keep things in perspective.

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Scene from Jonathan Edwards’ “Sinners in the Hands of an Angry God” I’m not much of a theologian. Some of this is part Joseph Smith saying that if you stared into heaven for five minutes you would know more than has ever been said on the subject, and some of it is Aquinas’ cryptic comment near the end of his life after some sort of numinous experience that all of his work was straw. It also just seems very convenient for intellectual types that God’s system lends itself to the kind of puzzles and mind games that they find interesting. But I can speak from my gut, and sometimes what makes sense intuitively is at variance with what theologians say, with a prime case of this being Julian of Eclanum’s response to Augustine (that I discuss in another post) that his conclusion that unbaptized babies are burning in hell “is beneath argument.” He doesn’t try to systematically challenge Augustine’s arguments based on shared premises or scriptures, but simply points out that the idea of ridiculous on the face of it regardless of his reasons. Similarly, another notion that never sat well with me is the idea that our default as humanity without the divinity of the atonement and God’s grace is hell, that we’re inherently so depraved that we all “deserve” to be tortured for eternity, consigned to outer darkness, or what have you. It reminds me of a famous/infamous…

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I’m going to take advantage of blogger privilege to announce a Facebook group I’m starting for Latter-day Saint AI artists creating gospel-themed content to coordinate, showcase their work, and collaborate. I follow a number of AI art groups on Facebook that serious artists and graphic designers frequent, and people with an artist’s training and eye, combined with AI, have the potential to produce genuinely good art at scale that makes my amateur hour pieces I sometimes drop here pale in comparison. Of course, as these are secular groups, a lot of the subject-matter revolves around superheroes and other silliness (no offense), and some of them are outright softcore porn, but the same skills and technology have the potential to revolutionize the creation of moving, gospel-oriented pieces. Because it democratizes and expedites the art production process, AI has the potential to drastically expand the variety and volume of quality gospel art. Whereas before we had the same several dozen or so scenes, themes, and styles; now, in the right hands we can produce exponentially more variation across virtually any Church history, gospel, doctrinal, or scriptural theme. In my experience as a lurker in this world, the people that have the artistic know-how to know the difference between, say, a 1970s camera style and a 1980s camera style, or what an alcoholic paint looks like, for example, are typically the ones who, combined with some promptology, can produce masterpieces. Of course, beginners…

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Stephen Cranney and Josh Coates This is one of a series of posts discussing results from a recent survey of current and former Latter-day Saints conducted by the BH Roberts Foundation. The technical details are in the full methodology report here.  The people who do believe that Joseph Smith did not practice polygamy fall into two camps. The first is those who simply do not know. Presumably because the practice wasn’t public until Brigham Young’s day, and because the Nauvoo practice is much more sparsely documented, Brigham Young, and not Joseph Smith, became the icon of polygamy. Although people more familiar with official Church history (or even a careful reading of D&C 132) would have also known about Joseph Smith’s plural wives, anecdotally there are cases of people simply not being aware because the emphasis was always on the better documented Utah-era polygamy. (And although the 20th century Church did not emphasize Joseph’s plural marriages, the Church did not hide it; and in the late 19th century it went out of its way to gather invaluable primary source, first-hand evidence of his plural marriages and publicize them in order to stick it to the RLDS during the Temple Lot trial.) And so while the Church is publishing more content on Joseph Smith’s plural marriages (and there’s just more content available now overall, with perhaps the summum of this being Brian Hales’ and Don Bradley’s excellent multi-volume work and website on…

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Yes, I know, the “Jesus” in the bottom-right hand corner has a t, at the end, but still, it’s almost there.  I typically like to avoid making too many posts that take the form of  “what I think the Church should do,” in part because the gospel of the almighty God, creator of heaven and earth, is so much bigger than this or that policy from North Temple Street; also, a lot of my thoughts on that topic have typically already been said by others in some place or another, sometimes more elegantly than I could have, so I don’t have a lot to add.   Still, occasionally something comes up where I haven’t seen much discussion and I might have something unique to add, so here I’m discussing–Jesus Vans.  If you live in a more urban area with a lot of churches you’ll see these zipping around on Sunday to pick up parishioners (I get the sense that Korean Christian churches have a lot of these, but that’s just anecdotal). Also if you have been a member in a high-needs, urban area you know that transportation is the bane of the Church’s existence in those places. Many of the members are immigrants that do not have their own vehicles. If you’re lucky your urban area has good transportation (e.g. my ward in Philadelphia), and if not they don’t (e.g. my current ward outside of DC).  I’m convinced that for high…

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